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Vine's Expository Dictionary: View Entry
Strong's Number G68 matches the Greek ἀγρός (agros),
which occurs 36 times in 34 verses
in the TR Greek.
“And why do you worry about clothes? Observe how the wildflowers of the field grow: They don’t labor or spin thread.
“If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t he do much more for you — you of little faith?
He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field.
“The landowner’s servants came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from? ’
He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field.
Then he left the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.”
“the field is the world; and the good seed — these are the children of the kingdom. The weeds are the children of the evil one,
“The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field.
“And everyone who has left houses or brothers or sisters or father or mother[fn] or children or fields because of my name will receive a hundred times more and will inherit eternal life.
“But they paid no attention and went away, one to his own farm, another to his business,
They conferred together and bought the potter’s field with it as a burial place for foreigners.
The men who tended them ran off and reported it in the town and the countryside, and people went to see what had happened.
“Send them away so that they can go into the surrounding countryside and villages to buy themselves something to eat.”
Wherever he went, into villages, towns, or the country, they laid the sick in the marketplaces and begged him that they might touch just the end of his robe. And everyone who touched it was healed.
“Truly I tell you,” Jesus said, “there is no one who has left house or brothers or sisters or mother or father[fn] or children or fields for my sake and for the sake of the gospel,
“who will not receive a hundred times more, now at this time — houses, brothers and sisters, mothers and children, and fields, with persecutions — and eternal life in the age to come.
They forced a man coming in from the country, who was passing by, to carry Jesus’s cross. He was Simon of Cyrene, the father of Alexander and Rufus.
After this, he appeared in a different form to two of them walking on their way into the country.
When the men who tended them saw what had happened, they ran off and reported it in the town and in the countryside.
Late in the day, the Twelve approached and said to him, “Send the crowd away, so that they can go into the surrounding villages and countryside to find food and lodging, because we are in a deserted place here.”
“If that’s how God clothes the grass, which is in the field today and is thrown into the furnace tomorrow, how much more will he do for you — you of little faith?
“But without exception[fn] they all began to make excuses. The first one said to him, ‘I have bought a field, and I must go out and see it. I ask you to excuse me.’
“Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs.
“Now his older son was in the field; as he came near the house, he heard music and dancing.
“Which one of you having a servant tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat’?
“On that day, a man on the housetop, whose belongings are in the house, must not come down to get them. Likewise the man who is in the field must not turn back.
As they led him away, they seized Simon, a Cyrenian, who was coming in from the country, and laid the cross on him to carry behind Jesus.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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