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Vine's Expository Dictionary: View Entry
Strong's Number G71 matches the Greek ἄγω (agō),
which occurs 73 times in 72 verses
in the TR Greek.
Page 1 / 2 (Mat 10:18–Act 19:37)
“You will even be brought before governors and kings because of me, to bear witness to them and to the Gentiles.
When Herod’s birthday celebration came, Herodias’s daughter danced before them[fn] and pleased Herod.
telling them, “Go into the village ahead of you. At once you will find a donkey tied there with her colt. Untie them and bring them to me.
They brought the donkey and the colt; then they laid their clothes on them, and he sat on them.
And he said to them, “Let’s go on to the neighboring villages so that I may preach there too. This is why I have come.”
and told them, “Go into the village ahead of you. As soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it.
“So when they arrest you and hand you over, don’t worry beforehand what you will say, but say whatever is given to you at that time, for it isn’t you speaking, but the Holy Spirit.
Then Jesus left the Jordan, full of the Holy Spirit, and was led by the Spirit in the wilderness
So he took him to Jerusalem, had him stand on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down from here.
They got up, drove him out of town, and brought him to the edge of the hill that their town was built on, intending to hurl him over the cliff.
When the sun was setting, all those who had anyone sick with various diseases brought them to him. As he laid his hands on each one of them, he healed them.
“He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
Jesus stopped and commanded that he be brought to him. When he came closer, he asked him,
“But bring here these enemies of mine, who did not want me to rule over them, and slaughter[fn] them in my presence.’ ”
and said, “Go into the village ahead of you. As you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it.
Then they brought it to Jesus, and after throwing their clothes on the colt, they helped Jesus get on it.
“But before all these things, they will lay their hands on you and persecute you. They will hand you over to the synagogues and prisons, and you will be brought before kings and governors because of my name.
They seized him, led him away, and brought him into the high priest’s house. Meanwhile Peter was following at a distance.
“But we were hoping that he was the one who was about to redeem Israel. Besides all this, it’s the third day since these things happened.
Then the servants came to the chief priests and Pharisees, who asked them, “Why didn’t you bring him? ”
Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center.
“But I have other sheep that are not from this sheep pen; I must bring them also, and they will listen to my voice. Then there will be one flock, one shepherd.
“I’m glad for you that I wasn’t there so that you may believe. But let’s go to him.”
Then Thomas (called “Twin”[fn]) said to his fellow disciples, “Let’s go too so that we may die with him.”
“On the contrary, so that the world may know that I love the Father, I do as the Father commanded me.
“Get up; let’s leave this place.
Then they led Jesus from Caiaphas to the governor’s headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover.
Pilate went outside again and said to them, “Look, I’m bringing him out to you to let you know I find no grounds for charging him.”
When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s seat in a place called the Stone Pavement (but in Aramaic,[fn] Gabbatha).
Hearing this, they entered the temple at daybreak and began to teach.
When the high priest and those who were with him arrived, they convened the Sanhedrin — the full council of the Israelites — and sent orders to the jail to have them brought.
Then the commander went with the servants and brought them in without force, because they were afraid the people might stone them.
After they brought them in, they had them stand before the Sanhedrin, and the high priest asked,
They stirred up the people, the elders, and the scribes; so they came, seized him, and took him to the Sanhedrin.
Now the Scripture passage he was reading was this:
He was led like a sheep to the slaughter,
and as a lamb is silent before its shearer,
so he does not open his mouth.
and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.
All who heard him were astounded and said, “Isn’t this the man in Jerusalem who was causing havoc for those who called on this name and came here for the purpose of taking them as prisoners to the chief priests? ”
Barnabas, however, took him and brought him to the apostles and explained to them how Saul had seen the Lord on the road and that the Lord had talked to him, and how in Damascus he had spoken boldly in the name of Jesus.
and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch.
But the Jews became jealous, and they brought together some wicked men from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.
Those who escorted Paul brought him as far as Athens, and after receiving instructions for Silas and Timothy to come to him as quickly as possible, they departed.
They took him and brought him to the Areopagus,[fn] and said, “May we learn about this new teaching you are presenting?
While Gallio was proconsul of Achaia, the Jews made a united attack against Paul and brought him to the tribunal.
1. Mat 10:18–Act 19:37
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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