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Vine's Expository Dictionary: View Entry
Strong's Number G4863 matches the Greek συνάγω (synagō),
which occurs 62 times in 62 verses
in the TR Greek.
Page 1 / 2 (Mat 2:4–Act 13:44)
So he assembled all the chief priests and scribes of the people and asked them where the Messiah would be born.
“His winnowing shovel is in his hand, and he will clear his threshing floor and gather his wheat into the barn. But the chaff he will burn with fire that never goes out.”
“Consider the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they?
“Anyone who is not with me is against me, and anyone who does not gather with me scatters.
Such large crowds gathered around him that he got into a boat and sat down, while the whole crowd stood on the shore.
“Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but collect the wheat in my barn.’ ”
“Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind of fish,
“So those servants went out on the roads and gathered everyone they found, both evil and good. The wedding banquet was filled with guests.[fn]
“The man who had received one talent also approached and said, ‘Master, I know you. You’re a harsh man, reaping where you haven’t sown and gathering where you haven’t scattered seed.
“His master replied to him, ‘You evil, lazy servant! If you knew that I reap where I haven’t sown and gather where I haven’t scattered,
“All the nations[fn] will be gathered before him, and he will separate them one from another, just as a shepherd separates the sheep from the goats.
“ ‘For I was hungry and you gave me something to eat; I was thirsty and you gave me something to drink; I was a stranger and you took me in;
“I was a stranger and you didn’t take me in; I was naked and you didn’t clothe me, sick and in prison and you didn’t take care of me.’
Then the chief priests[fn] and the elders of the people assembled in the courtyard of the high priest, who was named Caiaphas,
Those who had arrested Jesus led him away to Caiaphas the high priest, where the scribes and the elders had convened.
So when they had gathered together, Pilate said to them, “Who is it you want me to release for you — Barabbas, or Jesus who is called Christ? ”
Then the governor’s soldiers took Jesus into the governor’s residence and gathered the whole company[fn] around him.
The next day, which followed the preparation day, the chief priests and the Pharisees gathered before Pilate
After the priests[fn] had assembled with the elders and agreed on a plan, they gave the soldiers a large sum of money
So many people gathered together that there was no more room, not even in the doorway, and he was speaking the word to them.
Again he began to teach by the sea, and a very large crowd gathered around him. So he got into a boat on the sea and sat down, while the whole crowd was by the sea on the shore.
When Jesus had crossed over again by boat[fn] to the other side, a large crowd gathered around him while he was by the sea.
The apostles gathered around Jesus and reported to him all that they had done and taught.
The Pharisees and some of the scribes who had come from Jerusalem gathered around him.
“His winnowing shovel is in his hand to clear his threshing floor and gather the wheat into his barn, but the chaff he will burn with fire that never goes out.”
“Anyone who is not with me is against me, and anyone who does not gather with me scatters.
“He thought to himself, ‘What should I do, since I don’t have anywhere to store my crops?
“I will do this,’ he said. ‘I’ll tear down my barns and build bigger ones and store all my grain and my goods there.
“Not many days later, the younger son gathered together all he had and traveled to a distant country, where he squandered his estate in foolish living.
“Where, Lord? ” they asked him.
He said to them, “Where the corpse is, there also the vultures will be gathered.”
When daylight came, the elders[fn] of the people, both the chief priests and the scribes, convened and brought him before their Sanhedrin.
“The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together.
When they were full, he told his disciples, “Collect the leftovers so that nothing is wasted.”
So they collected them and filled twelve baskets with the pieces from the five barley loaves that were left over by those who had eaten.
So the chief priests and the Pharisees convened the Sanhedrin and were saying, “What are we going to do since this man is doing many signs?
“If anyone does not remain in me, he is thrown aside like a branch and he withers. They gather them, throw them into the fire, and they are burned.
Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples.
When it was evening on that first day of the week, the disciples were gathered together with the doors locked because they feared the Jews. Jesus came, stood among them, and said to them, “Peace be with you.”
“The kings of the earth take their stand
and the rulers assemble together
against the Lord and against his Messiah.
“For, in fact, in this city both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together against your holy servant Jesus, whom you anointed,
When they had prayed, the place where they were assembled was shaken, and they were all filled with the Holy Spirit and began to speak the word of God boldly.
and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch.
1. Mat 2:4–Act 13:44
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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