Lexicon :: Strong's H5060 - nāḡaʿ

“But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’ ”

But the LORD struck Pharaoh and his household with severe plagues because of Abram’s wife, Sarai.

Then God said to him in the dream, “Yes, I know that you did this with a clear conscience.[fn] I have also kept you from sinning against me. Therefore I have not let you touch her.

So Abimelech warned all the people, “Whoever harms this man or his wife will certainly be put to death.”

“You will not harm us, just as we have not harmed you but have done only what was good to you, sending you away in peace. You are now blessed by the LORD.”

And he dreamed: A stairway was set on the ground with its top reaching the sky, and God’s angels were going up and down on it.

When the man saw that he could not defeat him, he struck Jacob’s hip socket as they wrestled and dislocated his hip.

That is why, still today, the Israelites don’t eat the thigh muscle that is at the hip socket: because he struck Jacob’s hip socket at the thigh muscle.[fn]

So Zipporah took a flint, cut off her son’s foreskin, threw it at Moses’s feet, and said, “You are a bridegroom of blood to me! ”

“Take a cluster of hyssop, dip it in the blood that is in the basin, and brush the lintel and the two doorposts with some of the blood in the basin. None of you may go out the door of his house until morning.

“Put boundaries for the people all around the mountain and say: Be careful that you don’t go up on the mountain or touch its base. Anyone who touches the mountain must be put to death.

“For seven days you must make atonement for the altar and consecrate it. The altar will be especially holy. Whatever touches the altar will be consecrated.

“Consecrate them and they will be especially holy. Whatever touches them will be consecrated.

“Or if someone touches anything unclean ​— ​a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature ​— ​without being aware of it, he is unclean and incurs guilt.

“But if he cannot afford an animal from the flock, then he may bring to the LORD two turtledoves or two young pigeons as penalty for guilt for his sin ​— ​one as a sin offering and the other as a burnt offering.

“Any male among Aaron’s descendants may eat it. It is a permanent portion[fn] throughout your generations from the food offerings to the LORD. Anything that touches the offerings will become holy.”

“Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment[fn] in a holy place.

“Meat that touches anything unclean must not be eaten; it is to be burned. Everyone who is clean may eat any other meat.

“If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent[fn] creature, and eats meat from the LORD’s fellowship sacrifice, that person is to be cut off from his people.”

“Do not eat any of their meat or touch their carcasses ​— ​they are unclean for you.

“These will make you unclean. Whoever touches their carcasses will be unclean until evening,

“All animals that have hooves but do not have a divided hoof and do not chew the cud are unclean for you. Whoever touches them becomes unclean.

“These are unclean for you among all the swarming creatures. Whoever touches them when they are dead will be unclean until evening.

“A spring or cistern containing water will remain clean, but someone who touches a carcass in it will become unclean.

“If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening.

“She will continue in purification from her bleeding for thirty-three days. She must not touch any holy thing or go into the sanctuary until completing her days of purification.

“Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

“Whoever touches the body[fn] of the man with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening.

“Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening.

“When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.

“Everyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

“Everyone who touches them will be unclean; he must wash his clothes and bathe with water, and he will remain unclean until evening.

“No man of Aaron’s descendants who has a skin disease[fn] or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,

“Aaron and his sons are to finish covering the holy objects and all their equipment whenever the camp is to move on. The Kohathites will come and carry them, but they are not to touch the holy objects or they will die. These are the transportation duties of the Kohathites regarding the tent of meeting.

He warned the community, “Get away now from the tents of these wicked men. Don’t touch anything that belongs to them, or you will be swept away because of all their sins.”

“The person who touches any human corpse will be unclean for seven days.

“Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

“Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days.

“A person who is clean is to take hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed.

“This is a permanent statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening.