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TWOT Reference: 719e
half, middle
half
middle, midday, noon
Strong's Number H4276 matches the Hebrew מַֽחֲצִית (maḥăṣîṯ),
which occurs 16 times in 14 verses
in the WLC Hebrew.
“Everyone who is registered must pay half a shekel[fn] according to the sanctuary shekel (twenty gerahs to the shekel). This half shekel is a contribution to the LORD.
“The wealthy may not give more and the poor may not give less than half a shekel when giving the contribution to the LORD to atone for[fn] your lives.
one-fifth of an ounce[fn] per man, that is, half a shekel according to the sanctuary shekel, from everyone twenty years old or more who had crossed over to the registered group, 603,550 men.
“This is the offering that Aaron and his sons are to present to the LORD on the day that he is anointed: two quarts[fn] of fine flour as a regular grain offering, half of it in the morning and half in the evening.
“Take the tribute from their half and give it to the priest Eleazar as a contribution to the LORD.
“From the Israelites’ half, take one out of every fifty from the people, cattle, donkeys, sheep, and goats, all the livestock, and give them to the Levites who perform the duties of[fn] the LORD’s tabernacle.”
Moses took one out of every fifty, selected from the people and the livestock of the Israelites’ half. He gave them to the Levites who perform the duties of the LORD’s tabernacle, as the LORD had commanded him.
From half the tribe of Manasseh they gave:
Taanach with its pasturelands and Gath-rimmon[fn] with its pasturelands — two cities.
His servant Zimri, commander of half his chariots, conspired against him while Elah was in Tirzah getting drunk in the house of Arza, who was in charge of the household at Tirzah.
To the rest of the Kohathites, ten towns from half the tribe of Manasseh were assigned by lot.
From half the tribe of Manasseh, Aner and its pasturelands, and Bileam and its pasturelands were given to the rest of the families of the Kohathites.
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Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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