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TWOT Reference: 719
to divide, cut in two, cut short, live half (of one's life)
(Qal)
to divide
to half, cut in two
(Niphal) to be divided
Strong's Number H2673 matches the Hebrew חָצָה (ḥāṣâ),
which occurs 15 times in 14 verses
in the WLC Hebrew.
Jacob was greatly afraid and distressed; he divided the people with him into two camps, along with the flocks, herds, and camels.
Now Jacob looked up and saw Esau coming toward him with four hundred men. So he divided the children among Leah, Rachel, and the two slave women.
“When a man’s ox injures his neighbor’s ox and it dies, they must sell the live ox and divide its proceeds; they must also divide the dead animal.
“Then divide the captives between the troops who went out to war and the entire community.
Then he divided the three hundred men into three companies and gave each of the men a ram’s horn in one hand and an empty pitcher with a torch inside it in the other hand.
He took the troops, divided them into three companies, and waited in ambush in the countryside. He looked, and the people were coming out of the city, so he arose against them and struck them down.
Elijah took his mantle, rolled it up, and struck the water, which parted to the right and left. Then the two of them crossed over on dry ground.
He took the mantle Elijah had dropped, and he struck the water. “Where is the LORD God of Elijah? ” he asked. He struck the water himself, and it parted to the right and the left, and Elisha crossed over.
God, you will bring them down
to the Pit of destruction;
men of bloodshed and treachery
will not live out half their days.
But I will trust in you.
His breath is like an overflowing torrent
that rises to the neck.
He comes to sift the nations in a sieve of destruction
and to put a bridle on the jaws of the peoples
to lead them astray.
“I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms.
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Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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