Lexicon :: Strong's H4125 - mô'āḇî

They were also regarded as Rephaim, like the Anakim, though the Moabites called them Emim.

“just as the descendants of Esau who live in Seir did for us, and the Moabites who live in Ar, until we cross the Jordan into the land the LORD our God is giving us.’

“No Ammonite or Moabite may enter the LORD’s assembly; none of their descendants, even to the tenth generation, may ever enter the LORD’s assembly.

Her sons took Moabite women as their wives: one was named Orpah and the second was named Ruth. After they lived in Moab about ten years,

So Naomi came back from the territory of Moab with her daughter-in-law Ruth the Moabitess. They arrived in Bethlehem at the beginning of the barley harvest.

Ruth the Moabitess asked Naomi, “Will you let me go into the fields and gather fallen grain behind someone with whom I find favor? ”

Naomi answered her, “Go ahead, my daughter.”

The servant answered, “She is the young Moabite woman who returned with Naomi from the territory of Moab.

Ruth the Moabitess said, “He also told me, ‘Stay with my young men until they have finished all of my harvest.’ ”

Then Boaz said, “On the day you buy the field from Naomi, you will acquire[fn] Ruth the Moabitess, the wife of the deceased man, to perpetuate the man’s name on his property.”[fn]

“I have also acquired Ruth the Moabitess, Mahlon’s widow, as my wife, to perpetuate the deceased man’s name on his property, so that his name will not disappear among his relatives or from the gate of his hometown. You are witnesses today.”

King Solomon loved many foreign women in addition to Pharaoh’s daughter: Moabite, Ammonite, Edomite, Sidonian, and Hittite women

Eliel the Mahavite,

Jeribai and Joshaviah, the sons of Elnaam,

Ithmah the Moabite,

Those who conspired against him were Zabad, son of the Ammonite woman Shimeath, and Jehozabad, son of the Moabite woman Shimrith.[fn]

After these things had been done, the leaders approached me and said, “The people of Israel, the priests, and the Levites have not separated themselves from the surrounding peoples whose detestable practices are like those of the Canaanites, Hethites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

At that time the book of Moses was read publicly to[fn] the people. The command was found written in it that no Ammonite or Moabite should ever enter the assembly of God,

In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.