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TWOT Reference: 1155
Moab = "of his father"
a son of Lot by his eldest daughter
the nation descended from the son of Lot
the land inhabited by the descendants of the son of Lot
Μωαβ; —
Strong's Number H4124 matches the Hebrew מוֹאָב (mô'āḇ),
which occurs 181 times in 158 verses
in the WLC Hebrew.
Page 1 / 4 (Gen 19:37–Jdg 3:28)
The firstborn gave birth to a son and named him Moab.[fn] He is the father of the Moabites of today.
When Husham died, Hadad son of Bedad reigned in his place.
He defeated Midian in the field of Moab;
the name of his city was Avith.
Then the chiefs of Edom will be terrified;
trembling will seize the leaders of Moab;
all the inhabitants of Canaan will panic;
They set out from Oboth and camped at Iye-abarim in the wilderness that borders Moab on the east.
They set out from there and camped on the other side of the Arnon River, in the wilderness that extends from the Amorite border, because the Arnon was the Moabite border between Moab and the Amorites.
even the slopes of the ravines
that extend to the site of Ar
and lie along the border of Moab.
from Bamoth to the valley in the territory of Moab near the Pisgah highlands that overlook the wasteland.[fn]
Heshbon was the city of King Sihon of the Amorites, who had fought against the former king of Moab and had taken control of all his land as far as the Arnon.
For fire came out of Heshbon,
a flame from the city of Sihon.
It consumed Ar of Moab,
the citizens of Arnon’s heights.
Woe to you, Moab!
You have been destroyed, people of Chemosh!
He gave up his sons as refugees,
and his daughters into captivity
to Sihon the Amorite king.
The Israelites traveled on and camped in the plains of Moab near the Jordan across from Jericho.
Moab was terrified of the people because they were numerous, and Moab dreaded the Israelites.
So the Moabites said to the elders of Midian, “This horde will devour everything around us like an ox eats up the green plants in the field.”
Since Balak son of Zippor was Moab’s king at that time,
The elders of Moab and Midian departed with fees for divination in hand. They came to Balaam and reported Balak’s words to him.
He said to them, “Spend the night here, and I will give you the answer the LORD tells me.” So the officials of Moab stayed with Balaam.
The officials of Moab arose, returned to Balak, and reported, “Balaam refused to come with us.”
When he got up in the morning, Balaam saddled his donkey and went with the officials of Moab.
When Balak heard that Balaam was coming, he went out to meet him at the Moabite city[fn] on the Arnon border at the edge of his territory.
So he returned to Balak, who was standing there by his burnt offering with all the officials of Moab.
Balaam proclaimed his poem:
Balak brought me from Aram;
the king of Moab, from the eastern mountains:
“Come, put a curse on Jacob for me;
come, denounce Israel! ”
So he returned to Balak, who was standing there by his burnt offering with the officials of Moab. Balak asked him, “What did the LORD say? ”
While Israel was staying in the Acacia Grove,[fn] the people began to prostitute themselves with the women of Moab.
So Moses and the priest Eleazar said to them in the plains of Moab by the Jordan across from Jericho,
These were the ones registered by Moses and the priest Eleazar when they registered the Israelites on the plains of Moab by the Jordan across from Jericho.
They brought the prisoners, animals, and spoils of war to Moses, the priest Eleazar, and the Israelite community at the camp on the plains of Moab by the Jordan across from Jericho.
They traveled from the Abarim range and camped on the plains of Moab by the Jordan across from Jericho.
They camped by the Jordan from Beth-jeshimoth to the Acacia Meadow[fn] on the plains of Moab.
The LORD again spoke to Moses in the plains of Moab by the Jordan across from Jericho:
These are the commands and ordinances the LORD commanded the Israelites through Moses in the plains of Moab by the Jordan across from Jericho.
“So we bypassed our brothers, the descendants of Esau, who live in Seir. We turned away from the Arabah road and from Elath and Ezion-geber. We traveled along the road to the Wilderness of Moab.
“The LORD said to me, ‘Show no hostility toward Moab, and do not provoke them to battle, for I will not give you any of their land as a possession, since I have given Ar as a possession to the descendants of Lot.’ ”
These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant he had made with them at Horeb.
“Go up Mount Nebo in the Abarim range in the land of Moab, across from Jericho, and view the land of Canaan I am giving the Israelites as a possession.
Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho, and the LORD showed him all the land: Gilead as far as Dan,
So Moses the servant of the LORD died there in the land of Moab, according to the LORD’s word.
He buried him[fn] in the valley in the land of Moab facing Beth-peor, and no one to this day knows where his grave is.
The Israelites wept for Moses in the plains of Moab thirty days. Then the days of weeping and mourning for Moses came to an end.
These were the portions Moses gave them on the plains of Moab beyond the Jordan east of Jericho.
“Balak son of Zippor, king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you,
The Israelites again did what was evil in the LORD’s sight. He gave King Eglon of Moab power over Israel, because they had done what was evil in the LORD’s sight.
Then the Israelites cried out to the LORD, and he raised up Ehud son of Gera, a left-handed Benjaminite,[fn] as a deliverer for them. The Israelites sent him with the tribute for King Eglon of Moab.
1. Gen 19:37–Jdg 3:28
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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