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TWOT Reference: 959a
priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Strong's Number H3548 matches the Hebrew כֹּהֵן (kōhēn),
which occurs 750 times in 653 verses
in the WLC Hebrew.
Page 1 / 14 (Gen 14:18–Lev 5:10)
Melchizedek, king of Salem,[fn] brought out bread and wine; he was a priest to God Most High.
Two sons were born to Joseph before the years of famine arrived. Asenath daughter of Potiphera, priest at On, bore them to him.
Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On.[fn]
The only land he did not acquire belonged to the priests, for they had an allowance from Pharaoh. They ate from their allowance that Pharaoh gave them; therefore they did not sell their land.
So Joseph made it a law, still in effect today in the land of Egypt, that a fifth of the produce belongs to Pharaoh. Only the priests’ land does not belong to Pharaoh.
Now the priest of Midian had seven daughters. They came to draw water and filled the troughs to water their father’s flock.
Moses’s father-in-law, Jethro, the priest of Midian, heard about everything that God had done for Moses and for God’s people Israel when the LORD brought Israel out of Egypt.
“and you will be my kingdom of priests and my holy nation.’ These are the words that you are to say to the Israelites.”
“Even the priests who come near the LORD must consecrate themselves, or the LORD will break out in anger against them.”
And the LORD replied to him, “Go down and come back with Aaron. But the priests and the people must not break through to come up to the LORD, or he will break out in anger against them.”
“Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days.
“the specially woven[fn] garments, both the holy garments for the priest Aaron and the garments for his sons to serve as priests,
“and the specially woven[fn] garments for ministering in the sanctuary — the holy garments for the priest Aaron and the garments for his sons to serve as priests.”
This is the inventory for the tabernacle, the tabernacle of the testimony, that was recorded at Moses’s command. It was the work of the Levites under the direction of[fn] Ithamar son of Aaron the priest.
and the specially woven[fn] garments for ministering in the sanctuary, the holy garments for the priest Aaron and the garments for his sons to serve as priests.
“He is to slaughter the bull before the LORD; Aaron’s sons the priests are to present the blood and splatter it on all sides of the altar that is at the entrance to the tent of meeting.
“The sons of Aaron the priest will prepare a fire on the altar and arrange wood on the fire.
“Aaron’s sons the priests are to arrange the pieces, the head, and the fat on top of the burning wood on the altar.
“The offerer is to wash its entrails and legs with water. Then the priest will burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD.
“He will slaughter it on the north side of the altar before the LORD. Aaron’s sons the priests will splatter its blood against the altar on all sides.
“He will cut the animal into pieces with its head and its fat, and the priest will arrange them on top of the burning wood on the altar.
“But he is to wash the entrails and legs with water. The priest will then present all of it and burn it on the altar; it is a burnt offering, a food offering, a pleasing aroma to the LORD.
“Then the priest is to bring it to the altar, and will twist off its head and burn it on the altar; its blood should be drained at the side of the altar.
“He will tear it open by its wings without dividing the bird. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a food offering, a pleasing aroma to the LORD.
“and bring it to Aaron’s sons the priests. The priest will take a handful of fine flour and oil from it, along with all its frankincense, and will burn this memorial portion of it on the altar, a food offering, a pleasing aroma to the LORD.
“When you bring to the LORD the grain offering made in any of these ways, it is to be presented to the priest, and he will take it to the altar.
“The priest will remove the memorial portion[fn] from the grain offering and burn it on the altar, a food offering, a pleasing aroma to the LORD.
“The priest will then burn some of its crushed kernels and oil with all its frankincense as a food offering to the LORD.
“He is to lay his hand on the head of his offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests will splatter the blood on all sides of the altar.
“Then the priest will burn the food on the altar, as a food offering for a pleasing aroma.[fn]
“All fat belongs to the LORD.
“If the anointed priest sins, bringing guilt on the people, he is to present to the LORD a young, unblemished bull as a sin[fn] offering for the sin he has committed.
“The anointed priest will then take some of the bull’s blood and bring it into the tent of meeting.
“The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD in front of the curtain of the sanctuary.
“The priest is to apply some of the blood to the horns of the altar of fragrant incense that is before the LORD in the tent of meeting. He must pour out the rest of the bull’s blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.
“just as the fat is removed from the ox of the fellowship sacrifice. The priest is to burn them on the altar of burnt offering.
“The priest is to dip his finger in the blood and sprinkle it seven times before the LORD in front of the curtain.
“He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.
“Then the priest is to take some of the blood from the sin offering with his finger and apply it to the horns of the altar of burnt offering. The rest of its blood he is to pour out at the base of the altar of burnt offering.
“He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person’s sin, and he will be forgiven.
“Then the priest is to take some of its blood with his finger and apply it to the horns of the altar of burnt offering. He is to pour out the rest of its blood at the base of the altar.
“He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement on his behalf, and he will be forgiven.
“Then the priest is to take some of the blood of the sin offering with his finger and apply it to the horns of the altar of burnt offering. He is to pour out the rest of its blood at the base of the altar.
“He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.
“He must bring his penalty for guilt for the sin he has committed to the LORD: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.
“He is to bring them to the priest, who will first present the one for the sin offering. He is to twist its head at the back of the neck without severing it.
1. Gen 14:18–Lev 5:10
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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, 
; Ethiopic 
all id.; on Phoenician and Arabic see above); — 
