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TWOT Reference: 726b
to sound a trumpet
(Piel) players on clarions (participle)
(Hiphil) sound with clarions (participle)
Strong's Number H2690 matches the Hebrew חָצַר (ḥāṣar),
which occurs 12 times in 6 verses
in the WLC Hebrew.
The priests, Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, were to blow trumpets before the ark of God. Obed-edom and Jehiah were also to be gatekeepers for the ark.
the Levitical singers dressed in fine linen and carrying cymbals, harps, and lyres were standing east of the altar, and with them were 120 priests blowing trumpets. The Levitical singers were descendants of Asaph, Heman, and Jeduthun and their sons and relatives.
The trumpeters and singers joined together to praise and thank the LORD with one voice. They raised their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD:
For he is good;
his faithful love endures forever.
The temple, the LORD’s temple, was filled with a cloud.
The priests and the Levites were standing at their stations. The Levites had the musical instruments of the LORD, which King David had made to give thanks to the LORD — “for his faithful love endures forever” — when he offered praise with them. Across from the Levites, the priests were blowing trumpets, and all the people were standing.
Judah turned and discovered that the battle was in front of them and behind them, so they cried out to the LORD. Then the priests blew the trumpets,
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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