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TWOT Reference: 36
Strong's Number H176 matches the Hebrew אַו ('av),
which occurs 321 times in 218 verses
in the WLC Hebrew.
Page 1 / 5 (Gen 24:49–Lev 11:32)
“Now, if you are going to show kindness and faithfulness to my master, tell me; if not, tell me, and I will go elsewhere.”[fn]
Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter.[fn]
But her brother and mother said, “Let the girl stay with us for about ten days. Then she[fn] can go.”
Then Laban answered Jacob, “The daughters are my daughters; the children, my children; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne?
“We even brought back to you from the land of Canaan the silver we found at the top of our bags. How could we steal silver or gold from your master’s house?
The LORD said to him, “Who placed a mouth on humans? Who makes a person mute or deaf, seeing or blind? Is it not I, the LORD?
They answered, “The God of the Hebrews has met with us. Please let us go on a three-day trip into the wilderness so that we may sacrifice to the LORD our God, or else he may strike us with plague or sword.”
“No hand may touch him;[fn] instead he will be stoned or shot with arrows and not live, whether animal or human. When the ram’s horn sounds a long blast, they may go up the mountain.”
“If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone.
“his master is to bring him to the judges[fn] and then bring him to the door or doorpost. His master will pierce his ear with an awl, and he will serve his master for life.
“When men quarrel and one strikes the other with a stone or his fist, and the injured man does not die but is confined to bed,
“When a man strikes the eye of his male or female slave and destroys it, he must let the slave go free in compensation for his eye.
“If he knocks out the tooth of his male or female slave, he must let the slave go free in compensation for his tooth.
“When an ox[fn] gores a man or a woman to death, the ox must be stoned, and its meat may not be eaten, but the ox’s owner is innocent.
“However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.
“If it gores a son or a daughter, he is to be dealt with according to this same law.
“If the ox gores a male or female slave, he must give thirty shekels of silver[fn] to the slave’s master, and the ox must be stoned.
“When a man uncovers a pit or digs a pit, and does not cover it, and an ox or a donkey falls into it,
“If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.
“When a man steals an ox or a sheep and butchers it or sells it, he must repay five cattle for the ox or four sheep for the sheep.
“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay[fn] with the best of his own field or vineyard.
“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.
“When a man gives his neighbor valuables[fn] or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double.
“When a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching,
“When a man borrows an animal from his neighbor, and it is injured or dies while its owner is not there with it, the man must make full restitution.
“These must be worn by Aaron and his sons whenever they enter the tent of meeting or approach the altar to minister in the sanctuary area, so that they do not incur guilt and die. This is to be a permanent statute for Aaron and for his future descendants.
“Whenever they enter the tent of meeting or approach the altar to minister by burning a food offering to the LORD, they must wash with water so that they will not die.
“But if his offering for a burnt offering is from the flock, from sheep or goats, he is to present an unblemished male.
“If his offering to the LORD is a burnt offering of birds, he is to present his offering from the turtledoves or young pigeons.[fn]
“If his offering as a fellowship sacrifice to the LORD is from the flock, he is to present a male or female without blemish.
“or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.
“or if someone informs him about the sin he has committed, then he is to bring an unblemished female goat as his offering for the sin that he has committed.
“When someone sins in any of these ways:
If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.
“Or if someone touches anything unclean — a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature — without being aware of it, he is unclean and incurs guilt.
“Or if he touches human uncleanness — any uncleanness by which one can become defiled — without being aware of it, but later recognizes it, he incurs guilt.
“Or if someone swears rashly to do what is good or evil — concerning anything a person may speak rashly in an oath — without being aware of it, but later recognizes it, he incurs guilt in such an instance.
“He must bring his penalty for guilt for the sin he has committed to the LORD: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.
“But if he cannot afford an animal from the flock, then he may bring to the LORD two turtledoves or two young pigeons as penalty for guilt for his sin — one as a sin offering and the other as a burnt offering.
“When someone sins and offends the LORD by deceiving his neighbor in regard to a deposit, a security,[fn] or a robbery; or defrauds his neighbor;
“or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do —
“once he has sinned and acknowledged his guilt — he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found,
“or anything else about which he swore falsely. He will make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.
“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.
“If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent[fn] creature, and eats meat from the LORD’s fellowship sacrifice, that person is to be cut off from his people.”
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