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TWOT Reference: 300b
The following spelling is supported by Strongs and Gesenius: גאלה.
Strong's Number H1353 matches the Hebrew גְּאֻלָּה (gᵊ'ullâ),
which occurs 14 times in 13 verses
in the WLC Hebrew.
“If a man has no family redeemer, but he prospers[fn] and obtains enough to redeem his land,
“If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year.
“But houses in settlements that have no walls around them are to be classified as open fields. The right to redeem such houses stays in effect, and they are to be released at the Jubilee.
“Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess.
“he has the right of redemption after he has been sold. One of his brothers may redeem him.
“If many years are still left, he must pay his redemption price in proportion to them based on his purchase price.
“If only a few years remain until the Year of Jubilee, he will calculate and pay the price of his redemption in proportion to his remaining years.
The redeemer replied, “I can’t redeem it myself, or I will ruin my own inheritance. Take my right of redemption, because I can’t redeem it.”
At an earlier period in Israel, a man removed his sandal and gave it to the other party in order to make any matter legally binding concerning the right of redemption or the exchange of property. This was the method of legally binding a transaction in Israel.
“Watch! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘Buy my field in Anathoth for yourself, for you own the right of redemption to buy it.’
“Then, as the LORD had said, my cousin Hanamel came to the guard’s courtyard and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’ Then I knew that this was the word of the LORD.
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