Lexicon :: Strong's H1322 - bšeṯ

Then Saul’s anger burned against Jonathan and he said to him, “You son of a [fn]wayward, rebellious woman! Do I not know that you have chosen the son of Jesse [over me] to your own shame, and to the shame of your mother’s nakedness?

But the king spared Mephibosheth the son of Jonathan, the son of Saul, because of the LORD’S oath that was between David and Saul’s son Jonathan.

“Those who hate you will be clothed with shame,

And the tents of the wicked will be no longer.”

Let those be ashamed and humiliated together who rejoice at my distress;

Let those be clothed with shame and dishonor who magnify themselves over me.

Let those be appalled and desolate because of their shame

Who say to me, “Aha, aha [rejoicing in my misfortune]!”

My dishonor is before me all day long,

And humiliation has covered my face,

You know my reproach and my shame and my dishonor [how I am insulted];

My adversaries are all before You [each one fully known].

Let them be turned back because of their shame and disgrace

Who say, “Aha, aha!”

Let my attackers be clothed with dishonor,

And let them cover themselves with their own shame as with a robe.

“His enemies I will clothe with shame,

But upon himself shall his crown shine.”

“Therefore the safety and protection of Pharaoh will be your shame

And the refuge in the shadow of Egypt, your humiliation and disgrace.

“All will be ashamed because of a people (the Egyptians) who cannot benefit them,

Who are not a help or benefit, but a shame and also a disgrace.”

Those who trust in carved idols will be turned back,

And utterly put to shame,

Who say to cast images,

“You are our gods.”

“Do not fear, for you will not be put to shame,

And do not feel humiliated or ashamed, for you will not be disgraced.

For you will forget the shame of your youth,

And you will no longer remember the disgrace of your widowhood.

Instead of your [former] shame you will have a [fn]double portion;

And instead of humiliation your people will shout for joy over their portion.

Therefore in their land they will possess double [what they had forfeited];

Everlasting joy will be theirs.

“As the thief is shamed when he is caught,

So the house of Israel is shamed—

They, their kings, their leaders,

Their priests, and their prophets—

“But the shameful act [of idolatry] has consumed the labor of our fathers since our youth—their flocks and their herds, their sons and their daughters.

Why did I come out of the womb

To see trouble and sorrow,

So that my days have been filled with shame?

“Righteousness belongs to You, O Lord, but to us confusion and open shame, as it is this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are nearby and those who are far away, in all the countries to which You have driven them, because of the [treacherous] acts of unfaithfulness which they have committed against You.

I found Israel like grapes in the wilderness [an unexpected and refreshing delight];

I saw your fathers (ancestors) as the first ripe fruit on the fig tree in its first season,

But they came to Baal-peor and consecrated themselves to shamefulness [the worship of Baal],

And [because of their spiritual and physical adultery] they became as detestable and loathsome as the thing they loved.

Go on your way [into exile—stripped of beauty, disarmed], inhabitants of Shaphir (Beautiful), in shameful nakedness.

The inhabitant of Zaanan (Go Out) does not go out [of the house];

The wailing of Beth-ezel (House of Removal) will take away from you its support.

“You have devised a shameful thing for your house

By cutting off and putting an end to many peoples;

So you are sinning against your own life and forfeiting it.

The LORD is righteous within her;

He will do no injustice.

Every morning He brings His justice to light;

He does not fail.

But the unjust person knows no shame.

“Behold, at that time I am going to deal

With all your oppressors;

I will save the lame

And gather the scattered,

And I will turn their shame into praise and renown

In every land [where they have suffered].