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Lexicon :: Strong's G575 - apo

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ἀπό
Transliteration
apo (Key)
Pronunciation
apo'
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary particle
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.


KJV Translation Count — Total: 671x

The KJV translates Strong's G575 in the following manner: from (393x), of (129x), out of (48x), for (10x), off (10x), by (9x), at (9x), in (6x), since (with G3739) (5x), on (5x), not tr. (16x), miscellaneous (31x).

KJV Translation Count — Total: 671x
The KJV translates Strong's G575 in the following manner: from (393x), of (129x), out of (48x), for (10x), off (10x), by (9x), at (9x), in (6x), since (with G3739) (5x), on (5x), not tr. (16x), miscellaneous (31x).
  1. of separation

    1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...

    2. of separation of a part from the whole

      1. where of a whole some part is taken

    3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed

    4. of a state of separation, that is of distance

      1. physical, of distance of place

      2. temporal, of distance of time

  2. of origin

    1. of the place whence anything is, comes, befalls, is taken

    2. of origin of a cause

Strong’s Definitions [?](Strong’s Definitions Legend)
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
STRONGS G575:
ἀπό, [from Homer down], preposition with the genitive (Latin a, ab, abs, German von, ab, weg, [cf. English of, off]), from, signifying now separation, now origin. On its use in the N. T., in which the influence of the Hebrew מִן is traceable, cf. Winers Grammar, 864f (342), 369 (346) ff.; Buttmann, 321 (276) ff. [On the neglect of elision before words beginning with a vowel see Tdf. Proleg., p. 94; cf. Winers Grammar, § 5, 1 a.; Buttmann, p. 10f; WH's Appendix, p. 146.] In order to avoid repetition we forbear to cite all the examples, but refer the reader to the several verbs followed by this preposition.
ἀπό, then, is used:
I. of separation; and
1. of local separation, after verbs of motion from a place (of departing, fleeing, removing, expelling, throwing, etc., see αἴρω, ἀπέρχομαι, ἀποτινάσσω, ἀποχωρέω, ἀφίστημι, φεύγω, etc.): ἀπεσπάσθη ἀπ’ αὐτῶν, Luke 22:41; βάλε ἀπὸ σοῦ, Matthew 5:29f; ἐκβάλω τὸ κάρθος ἀπὸ [L T Tr WH ἐκ] τοῦ ὀφθαλμοῦ, Matthew 7:4; ἀφ’ [L WH Tr text παῥ (which see I. a.)] ἧς ἐκβεβλήκει δαιμόνια, Mark 16:9; καθεῖλε ἀπό θρόνων, Luke 1:52.
2. of the separation of a part from the whole; where of a whole some part is taken: ἀπὸ τοῦ ἱματίου, Matthew 9:16; ἀπὸ μελισσίου κηρίου, Luke 24:42 [R G, but Tr brackets the clause]; ἀπὸ τῶν ὀψαρίων, John 21:10; τὰ ἀπὸ τοῦ πλοίου fragments of the ship, Acts 27:44; ἐνοσφίσατο ἀπὸ τῆς τιμῆς, Acts 5:2; ἐκχεῶ ἀπὸ τοῦ πνεύματος, Acts 2:17; ἐκλεξάμενος ἀπ’ αὐτῶν, Luke 6:13; τίνα ἀπὸ τῷν δύο, Matthew 27:21; ὅν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ, namely, τινές [R. V. whom certain of the children of Israel did price (cf. τὶς, 2 c.); but others refer this to II. 2 d. aa. at the end, which see], Matthew 27:9 (ἐξῆλθον ἀπὸ τῶν ἱερέων, namely, τινές, 1 Macc. 7:33); after verbs of eating and drinking (usually joined in Greek to the simple genitive of the thing [cf. Buttmann, 159 (139); Winer's Grammar, 198f (186f)]): Matthew 15:27; Mark 7:28; πίνειν ἀπό, Luke 22:18 (elsewhere in the N. T. ἐκ).
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed;
a. after verbs of averting, loosening, liberating, ransoming, preserving: see ἀγοράζω, ἀπαλλάσσω, ἀποστρέφω, ἐλευθερόω, θεραπεύω, καθαρίζω, λούω, λυτρόω, λύω, ῤύομαι, σώζω, φυλάσσω, etc.
b. after verbs of desisting, abstaining, avoiding, etc.: see ἀπέχω, παύω, καταπαύω, βλέπω, προσέχω, φυλάσσομαι, etc.
c. after verbs of concealing and hindering: see κρύπτω, κωλύω, παρακαλύπτω.
d. Concise constructions, [cf. especially Buttmann, 322 (277)]: ἀνάθεμα ἀπὸ τοῦ Χριστοῦ, Romans 9:3 (see ἀνάθεμα under the end); λούειν ἀπὸ τῶν πληγῶν to wash away the blood from the stripes, Acts 16:33; μετανοεῖν ἀπὸ τῆς κακίας by repentance to turn away from wickedness, Acts 8:22; ἀποθνήσκειν ἀπό τινος by death to be freed from a thing, Colossians 2:20; φθείρεσθαι ἀπὸ τῆς ἁπλότητος to be corrupted and thus led away from singleness of heart, 2 Corinthians 11:3; εἰσακουσθεὶς ἀπὸ τ. εὐλαβείας heard and accordingly delivered from his fear, Hebrews 5:7 (others, heard for, i. e. on account of his godly fear (cf. II. 2 b. below)).
4. of a state of separation, i. e. of distance; and
a. of distance of place, — of the local terminus from which: Matthew 23:34; Matthew 24:31, etc.; after μακράν, Matthew 8:30; Mark 12:34; John 21:8; after ἀπέχειν, see ἀπέχω 2; ἀπὸ ἄνωθεν ἕως κάτω, Mark 15:38; ἀπὸ μακρόθεν, Matthew 27:55, etc. [cf. Buttmann, 70 (62); Winer's Grammar, § 65, 2]. According to later Greek usage it is put before nouns indicating local distance: John 11:18 (ἦν ἐγγὺς ὡς ἀπὸ σταδίων δεκαπέντε about fifteen furlongs off); John 21:8; Revelation 14:20 (Diodorus 1:51 ἐπάνω τῆς πόλεως ἀπὸ δέκα σχοίνων λίμνην ὤρυξε [also 1, 97; 4, 56; 16, 46; 17, 112; 18, 40; 19, 25, etc.; cf. Sophocles Lexicon, under the word, 5]: Josephus, b. j. 1, 3, 5 τοῦτο ἀφ’ ἑξακοσίων σταδίων ἐντεῦθέν ἐστιν, Plutarch, Aem. Paul c. 18, 5 ὥστε τοὺς πρώτους νεκροὺς ἀπὸ δυοῖν σταδίων καταπεσεῖν, vit. Oth c. 11, 1 κατεστρατοπέδευσεν ἀπὸ πεντήκοντα σταδίων, vit. Philop c. 4, 3 ἦν γὰρ ἀγρὸς αὐτῷ ἀπὸ σταδίων εἴκοσι τῆς πόλεως); cf. Winers Grammar, 557f (518f); [Buttmann, 153 (133)].
b. of distance of Time — of the temporal terminus from which (Latin inde a): ἀπὸ τῆς ὥρας ἐκείνης, Matthew 9:22; Matthew 17:18; John 19:27; ἀπ’ ἐκ τῆς ἡμέρας, Matthew 22:46; John 11:53; [ἀπὸ πρώτης ἡμέρας] Acts 20:18; Philippians 1:5 [L T Tr WH τῆς πρ. ἡμ.]; ἀφ’ ἡμερῶν ἀρχαίων, Acts 15:7; ἀπ’ ἐτῶν, Luke 8:43; Romans 15:23; ἀπ’ αἰῶνος and ἀπὸ τ. αἰώνων, Luke 1:70, etc.; ἀπ’ ἀρχῆς, Matthew 19:4, 8, etc.; ἀπὸ καταβολῆς κόσμου, Matthew 13:35 [L T Tr WH omit κοσμ.], etc.; ἀπὸ κτίσεως κόσμου, Romans 1:20; ἀπὸ βρέφους from a child, 2 Timothy 3:15; ἀπὸ τῆς παρθενίας, Luke 2:36; ἀφ’ ἧς (namely, ἡμέρας) since, Luke 7:45; Acts 24:11; 2 Peter 3:4; ἀφ’ ἧς ἡμέρας, Colossians 1:6, 9; ἀφ’ οὗ equivalent to ἀπὸ τούτου ὅτε [cf. Buttmann, 82 (71); 105 (92)], Luke 13:25; Luke 24:21; Revelation 16:18 (Herodotus 2, 44; and in Attic); ἀφ’ οὗ after τρία ἔτη, Luke 13:7 T Tr WH; ἀπὸ τοῦ νῦν from the present, henceforth, Luke 1:48; Luke 5:10; Luke 12:52; Luke 22:69; Acts 18:6; 2 Corinthians 5:16; ἀπὸ τότε, Matthew 4:17; Matthew 16:21; Matthew 26:16; Luke 16:16; ἀπὸ πέρυσι since last year, a year ago, 2 Corinthians 8:10; 2 Corinthians 9:2; ἀπὸ πρωῒ, Acts 28:23; cf. Winers Grammar, 422 (393); [Buttmann, 320 (275)]; Lob. ad Phryn., pp. 47, 461.
c. of distance of Order or Rank — of the terminus from which in any succession of things or persons: ἀπὸ διετοῦς (namely, παιδός) καὶ κατωτέρω, Matthew 2:16 (τοὺς Λευῒτας ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω, Numbers 1:20; 2 Esdr. 3:8); ἀπὸ Ἀβραὰμ ἕως Δαυείδ Matthew 1:17; ἕβδομος ἀπὸ Ἀδάμ, Jude 1:14; ἀπὸ μικροῦ ἕως μεγάλου, Acts 8:10; Hebrews 8:11; ἄρχεσθαι ἀπό τινος, Matthew 20:8; Luke 23:5; Luke 24:27; John 8:9; Acts 8:35; Acts 10:37.
II. of origin; whether of local origin, the place whence; or of causal origin, the cause from which.
1. of the place whence anything is, comes, befalls, is taken;
a. after verbs of coming; see ἔρχομαι, ἥκω, etc.: ἀπὸ [L Tr WH ἀπ’] ἀγορᾶς namely, ἐλθόντες, Mark 7:4; ἄγγελος ἀπ’ (τοῦ) οὐρανοῦ, Luke 22:43 [L brackets WH reject the passage]; τόν ἀπ’ οὐρανῶν namely, λαλοῦντα, Hebrews 12:25, etc.; of the country, province, town, village, from which anyone has originated or proceeded [cf. Winers Grammar, 364 (342); Buttmann, 324 (279)]: Matthew 2:1; Matthew 4:25; John 1:44 (John 1:45); John 11:1; μία ἀπὸ ὄρους Σινᾶ, Galatians 4:24. Hence, or οἱ ἀπό τινος a native of, a man of, some place: ἀπὸ Ναζαρέθ the Nazarene, Matthew 21:11; ἀπὸ Ἁριμαθαίας, Mark 15:43; John 19:38 [here G L Tr WH omit ]; οἱ ἀπὸ Ἰόππης, Acts 10:23; οἱ ἀπὸ Ἰταλίας the Italians, Hebrews 13:24 [cf. Winers Grammar, § 66, 6]. A great number of examples from secular writings are given by Wieseler, Untersuch. üb. d. Hebräerbr. 2te Hälfte, p. 14f.
b. of the party or society from which one has proceeded, i. e. a member of the sect or society, a disciple or votary of it: οἱ ἀπὸ τῆς ἐκκλησίας, Acts 12:1; οἱ ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων, Acts 15:5 (as in Greek writings: οἱ ἀπὸ τῆς Στοᾶς, οἱ ἀπὸ τῆς Ἀκαδημίας, etc.).
c. of the material from which a thing is made: ἀπὸ τριχῶν καμήλου, Matthew 3:4 [Winers Grammar, 370 (347); Buttmann, 324 (279)].
d. tropically, of that from or by which a thing is known: ἀπὸ τῶν καρπῶν ἐπιγινώσκειν, Matthew 7:16, 20 [here Lachmann ἐκ τ. κ. etc.] (Lysias in Andocides § 6; Aeschines adverb Tim., p. 69, Reiske edition); μανθάνειν ἀπὸ τινος to learn from the example of anyone, Matthew 11:29; Matthew 24:32; Mark 13:28; but in Galatians 3:2; Colossians 1:7; Hebrews 5:8, μανθ. ἀπό τινος means to learn from one's teaching or training [cf. Buttmann, 324 (279) c.; Winers Grammar, 372 (348)].
e. after verbs of seeking, inquiring, demanding: ἀπαιτεῖν, Luke 12:20 [Tr WH αἰτ.]; ζητεῖν, 1 Thessalonians 2:6 (alternating there with ἐκ [cf. Winer's Grammar, § 50, 2]); ἐκζητεῖν, Luke 11:50f; see αἰτέω.
2. of causal origin, or the cause; and
a. of the material cause, so called, or of that which supplies the material for the maintenance of the action expressed by the verb: so γεμίζεσθαι, χορτάζεσθαι, πλουτεῖν, διακονεῖν ἀπό τινος, — see those verbs.
b. of the cause on account of which anything is or is done, where commonly it ran be rendered for (Latin prae, German vor): οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, Luke 19:3; οὐκέτι ἴσχυσαν ἀπὸ τοῦ πλήθους, John 21:6 (Judith 2:20); ἀπὸ τ. δόξης τοῦ φωτός, Acts 22:11; [here many would bring in Hebrews 5:7 (Winers Grammar, 371 (348); Buttmann, 322 (276)), see I. 3 d. above].
c. of the moving or impelling cause (Latin ex, prae; German aus, vor), for, out of: ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει, Matthew 13:44; ἀπὸ τοῦ φόβοῦ for fear, Matthew 14:26; Matthew 28:4; Luke 21:26. Hebraistically: φοβεῖσθαι ἀπό τινος (מִן יָרֵא), Matthew 10:28; Luke 12:4; φεύγειν ἀπό τινος (מִן נוּס), to flee for fear of one, John 10:5; Mark 14:52 (R G, but L Tr marginal reading brackets ἀπ’ αὐτῶν); Revelation 9:6; cf. φεύγω and Winers Grammar, 223 (209f).
d. of the efficient cause, viz. of things from the force of which anything proceeds, and of persons from whose will, power, authority, command, favor, order, influence, direction, anything is to be sought;
aa. in general: ἀπὸ τοῦ ὕπνου by force of the sleep, Acts 20:9; ἀπὸ σου σημεῖον, Matthew 12:38; ἀπό δόξης εἰς δόξαν, 2 Corinthians 3:18 (from the glory which we behold for ourselves [cf. Winer's Grammar, 254 (238)] in a mirror, goes out a glory in which we share, cf. Meyer at the passage); ἀπὸ κυρίου πνεύματος by the Spirit of the Lord [yet cf. Buttmann, 343 (295)], ibid.; ὄλεθρον ἀπὸ προσώπου τοῦ κυρίου destruction proceeding from the (incensed, wrathful) countenance of the Lord, 2 Thessalonians 1:9 (on this passage, to be explained after Jeremiah 4:26 Sept., cf. Ewald); on the other hand, ἀνάψυξις ἀπὸ προσώπου τ. κ. Acts 3:20 (Acts 3:19); ἀπεκτάνθησαν ἀπὸ (Rec. ὑπό) τῶν πληγῶν, Revelation 9:18. ἀφ’ ἑαυτοῦ, ἀφ’ ἑαυτῶν, ἀπ’ ἐμαυτοῦ, an expression especially common in John, of himself (myself, etc.), from his own disposition or judgment, as distinguished from another's instruction [cf. Winer's Grammar, 372 (348)]: Luke 12:57; Luke 21:30; John 5:19, 30; John 11:51; John 14:10; John 16:13; John 18:34 [L Tr WH ἀπὸ σεαυτ.]; 2 Corinthians 3:5; 2 Corinthians 10:7 [T Tr WH ἐφ’ . (see ἐπί A. I. 1 c.)]; of one's own will and motion, as opposed to the command and authority of another: John 7:17f, 28; John 8:42; John 10:18 (Numbers 16:28); by one's own power: John 15:4; by one's power and on one's own judgment: John 8:28; examples from secular authors are given in Kypke, Observ. i., p. 391. [Cf. εὐχὴν ἔχοντες ἀφ’ (others, ἐφ’ see ἐπί A. I. 1 f.) ἑαυτῶν, Acts 21:23 WH text] after verbs of learning, knowing, receiving, ἀπό is used of him to whom we are indebted for what we know, receive, possess [cf. Winers Grammar, 370 (347) n., also De verb. comp. etc. Part ii., p. 7f; Buttmann, 324 (279); Meyer on 1 Corinthians 11:23; per contra Bp. Lightfoot on Galatians 1:12]: ἀκούειν, Acts 9:13; 1 John 1:5; γινώσκειν, Mark 15:45; λαμβάνειν, Matthew 17:25; 1 John 2:27; 1 John 3:22 L T Tr WH; ἔχειν, 1 John 4:21; 2 Corinthians 2:3, etc.; παραλαμβάνειν, 1 Corinthians 11:23; δέχεσθαι, Acts 28:21; respecting μανθάνειν see above, II. 1 d.; λατρεύω τῷ θεῷ ἀπὸ προγόνων after the manner of the λατρεία received from my forefathers [cf. Winers Grammar, 372 (349); Buttmann, 322 (277)], 2 Timothy 1:3. γίνεται μοι, 1 Corinthians 1:30; 1 Corinthians 4:5; χάρις ἀπὸ θεοῦ or τοῦ θεοῦ, from God, the author, bestower, Romans 1:7; 1 Corinthians 1:3; Galatians 1:3, and often; καὶ τοῦτο ἀπὸ θεοῦ, Philippians 1:28. ἀπόστολος ἀπό etc., constituted an apostle by authority and commission, etc. [cf. Winer's Grammar, 418 (390)], Galatians 1:1. after πάσχειν, Matthew 16:21; [akin to this, according to many, is Matthew 27:9 ὅν ἐτιμήσαντο ἀπὸ τῶν υἱῶν Ἰσραήλ, R. V. marginal reading whom they priced on the part of the sons of Israel; but see in I. 2 above).
bb. When ἀπό is used after passives (which is rare in the better Greek authors, cf. Bernhardy, p. 222ff; [Buttmann, 325 (280); Winer's Grammar, 371 (347f)]), the connection between the cause and the effect is conceived of as looser and more remote than that indicated by ὑπό, and may often be expressed by on the part of (German von Seiten) [A. V. generally of]: ἀπὸ τοῦ θεοῦ ἀποδεδειγμένον approved (by miracles) according to God's will and appointment, Acts 2:22; ἀπὸ θεοῦ πειράζομαι the cause of my temptation is to be sought in God, James 1:13; ἀπεστερημένος [T Tr WH ἀφυστερ.] ἀφ’ ὑμῶν by your fraud, James 5:4; ἀποδοκιμάζεσθαι, Luke 17:25; [ἐδικαιώθη σοφία ἀπὸ τῶν τέκνων, Luke 7:35 according to some; see δικαιόω, 2]; τόπον ἡτοιμασμένον ἀπὸ τοῦ θεοῦ by the will and direction of God, Revelation 12:6; ὀχλούμενοι ἀπὸ (Rec. ὑπό, [see ὀχλέω]) πνευμάτων ἀκαθάρτ. Luke 6:18 (whose annoyance by diseases [(?) cf. Luke 6:17] proceeded from unclean spirits [A. V. vexed (troubled) with, etc.]); ἀπὸ τ. σαρκὸς ἐσπιλωμένον, by touching the flesh, Jude 1:23; [add Luke 1:26 T Tr WH, ἀπεστάλη ἄγγελος ἀπὸ (R G L ὑπὸ) τοῦ θεοῦ.] As in secular authors, so also in the N. T. the manuscripts sometimes vary between ἀπό and ὑπό: e. g. in Mark 8:31; [Luke 8:43]; Acts 4:36; [Acts 10:17,33; 15:4]; Romans 13:1; [Romans 15:24]; Revelation 9:18; see Winers Grammar, 370f (347f); Buttmann, 325f (280f); [cf. Vincent and Dickson, Modern Greek, 2nd edition, Appendix, § 41].
III. Phrases having a quasi-adverbial force, and indicating the manner or degree in which anything is done or occurs, are the following: ἀπὸ τ. καρδιῶν ὑμῶν, from your hearts, i. e. willingly and sincerely, Matthew 18:35; ἀπὸ μέρους in part, 2 Corinthians 1:14; 2 Corinthians 2:5; Romans 11:25; Romans 15:24; ἀπὸ μιᾶς namely, either φωνῆς with one voice, or γνώμης or ψυχῆς with one consent, one mind, Luke 14:18 (cf. Kuinoel at the passage; [Winer's Grammar, 423 (394); 591 (549f); yet see Lob. Paralip., p. 363]).
IV. The extraordinary construction ἀπὸ ὤν (for Rec. ἀπὸ τοῦ ) καὶ ἦν καί ἐρχόμενος, Revelation 1:4, finds its explanation in the fact that the writer seems to have used the words ὤν κτλ. as an indeclinable noun, for the purpose of indicating the meaning of the proper name יהוה; cf. Winers Grammar, § 10, 2 at the end; [Buttmann, 50 (43)].
V. In composition ἀπό indicates separation, liberation, cessation, departure, as in ἀποβάλλω, ἀποκόπτω, ἀποκυλίω, ἀπολύω, ἀπολύτρωσις, ἀπαλγέω, ἀπέρχομαι; finishing and completion, as in ἀπαρτίζω, ἀποτελέω; refers to the pattern from which a copy is taken, as in ἀπογράφειν, ἀφομοιοῦν, etc.; or to him from whom the action proceeds, as in ἀποδείκνυμι, ἀποτολμάω, etc.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Numbers
1:20; 16:28
Jeremiah
4:26
Matthew
1:17; 2:1; 2:16; 3:4; 4:17; 4:25; 5:29; 7:4; 7:16; 7:20; 8:30; 9:16; 9:22; 10:28; 11:29; 12:38; 13:35; 13:44; 14:26; 15:27; 16:21; 16:21; 17:18; 17:25; 18:35; 19:4; 19:8; 20:8; 21:11; 22:46; 23:34; 24:31; 24:32; 26:16; 27:9; 27:9; 27:21; 27:55; 28:4
Mark
7:4; 7:28; 8:31; 12:34; 13:28; 14:52; 15:38; 15:43; 15:45; 16:9
Luke
1:26; 1:48; 1:52; 1:70; 2:36; 5:10; 6:13; 6:17; 6:18; 7:35; 7:45; 8:43; 8:43; 11:50; 12:4; 12:20; 12:52; 12:57; 13:7; 13:25; 14:18; 16:16; 17:25; 19:3; 21:26; 21:30; 22:18; 22:41; 22:43; 22:69; 23:5; 24:21; 24:27; 24:42
John
1:44; 1:45; 5:19; 5:30; 7:17; 7:28; 8:9; 8:28; 8:42; 10:5; 10:18; 11:1; 11:18; 11:51; 11:53; 14:10; 15:4; 16:13; 18:34; 19:27; 19:38; 21:6; 21:8; 21:8; 21:10
Acts
2:17; 2:22; 3:19; 3:20; 4:36; 5:2; 8:10; 8:22; 8:35; 9:13; 10:17; 10:23; 10:33; 10:37; 12:1; 15:4; 15:5; 15:7; 16:33; 18:6; 20:9; 20:18; 21:23; 22:11; 24:11; 27:44; 28:21; 28:23
Romans
1:7; 1:20; 9:3; 11:25; 13:1; 15:23; 15:24; 15:24
1 Corinthians
1:3; 1:30; 4:5; 11:23; 11:23
2 Corinthians
1:14; 2:3; 2:5; 3:5; 3:18; 5:16; 8:10; 9:2; 10:7; 11:3
Galatians
1:1; 1:3; 1:12; 3:2; 4:24
Philippians
1:5; 1:28
Colossians
1:6; 1:7; 1:9; 2:20
1 Thessalonians
2:6
2 Thessalonians
1:9
2 Timothy
1:3; 3:15
Hebrews
5:7; 5:7; 5:8; 8:11; 12:25; 13:24
James
1:13; 5:4
2 Peter
3:4
1 John
1:5; 2:27; 3:22; 4:21
Jude
1:14; 1:23
Revelation
1:4; 9:6; 9:18; 9:18; 12:6; 14:20; 16:18

Word / Phrase / Strong's Search

Strong's Number G575 matches the Greek ἀπό (apo),
which occurs 63 times in 55 verses in '1Ki' in the LXX Greek.

Page 1 / 2 (1Ki 1:50–1Ki 21:26)

Unchecked Copy Box1Ki 1:50 -

Adonijah was afraid of Solomon, so he got up and went to take hold of the horns of the altar.

Unchecked Copy Box1Ki 2:7 -

“Show kindness to the sons of Barzillai the Gileadite and let them be among those who eat at your table because they supported me when I fled from your brother Absalom.

Unchecked Copy Box1Ki 2:17 -

He replied, “Please speak to King Solomon since he won’t turn you down. Let him give me Abishag the Shunammite as a wife.”

Unchecked Copy Box1Ki 2:29 -

It was reported to King Solomon, “Joab has fled to the LORD’s tabernacle and is now beside the altar.”

Then Solomon sent[fn] Benaiah son of Jehoiada and told him, “Go and strike him down! ”

Unchecked Copy Box1Ki 2:31 -

The king said to him, “Do just as he says. Strike him down and bury him in order to remove from me and from my father’s family the blood that Joab shed without just cause.

Unchecked Copy Box1Ki 3:28 -

All Israel heard about the judgment the king had given, and they stood in awe of the king because they saw that God’s wisdom was in him to carry out justice.

Unchecked Copy Box1Ki 4:33 -

He spoke about trees, from the cedar in Lebanon to the hyssop growing out of the wall. He also spoke about animals, birds, reptiles, and fish.

Unchecked Copy Box1Ki 5:3 -

“You know my father David was not able to build a temple for the name of the LORD his God. This was because of the warfare all around him until the LORD put his enemies under his feet.

Unchecked Copy Box1Ki 6:15 -

he paneled the interior temple walls with cedar boards; from the temple floor to the surface of the ceiling he overlaid the interior with wood. He also overlaid the floor with cypress boards.

Unchecked Copy Box1Ki 6:16 -

Then he lined thirty feet of the rear of the temple with cedar boards from the floor to the surface of the ceiling,[fn] and he built the interior as an inner sanctuary, the most holy place.

Unchecked Copy Box1Ki 6:24 -

One wing of the first cherub was 7 1/2 feet long, and the other wing was 7 1/2 feet long. The wingspan was 15 feet from tip to tip.

Unchecked Copy Box1Ki 7:5 -

All the doors and doorposts had rectangular frames, the openings facing each other[fn] in three tiers.

Unchecked Copy Box1Ki 7:14 -

He was a widow’s son from the tribe of Naphtali, and his father was a man of Tyre, a bronze craftsman. Hiram had great skill, understanding, and knowledge to do every kind of bronze work. So he came to King Solomon and carried out all his work.

Unchecked Copy Box1Ki 7:23 -

He made the cast metal basin,[fn] 15 feet[fn] from brim to brim, perfectly round. It was 7 1/2 feet high and 45 feet in circumference.

Unchecked Copy Box1Ki 7:39 -

He set five water carts on the right side of the temple and five on the left side. He put the basin near the right side of the temple toward the southeast.

Unchecked Copy Box1Ki 8:11 -

and because of the cloud, the priests were not able to continue ministering, for the glory of the LORD filled the temple.

Unchecked Copy Box1Ki 8:16 -

“Since the day I brought my people Israel out of Egypt,

I have not chosen a city to build a temple in

among any of the tribes of Israel,

so that my name would be there.

But I have chosen David to rule my people Israel.”

Unchecked Copy Box1Ki 8:35 -

When the skies are shut and there is no rain,

because they have sinned against you,

and they pray toward this place

and praise your name,

and they turn from their sins

because you are afflicting them,

Unchecked Copy Box1Ki 8:41 -

Even for the foreigner who is not of your people Israel

but has come from a distant land

because of your name —

Unchecked Copy Box1Ki 8:54 -

When Solomon finished praying this entire prayer and petition to the LORD, he got up from kneeling before the altar of the LORD, with his hands spread out toward heaven,

Unchecked Copy Box1Ki 8:65 -

Solomon and all Israel with him ​— ​a great assembly, from the entrance of Hamath[fn] to the Brook of Egypt ​— ​observed the festival at that time in the presence of the LORD our God, seven days, and seven more days ​— ​fourteen days.[fn]

Unchecked Copy Box1Ki 9:6 -

If you or your sons turn away from following me and do not keep my commands ​— ​my statutes that I have set before you ​— ​and if you go and serve other gods and bow in worship to them,

Unchecked Copy Box1Ki 9:7 -

I will cut off Israel from the land I gave them, and I will reject[fn] the temple I have sanctified for my name. Israel will become an object of scorn and ridicule among all the peoples.

Unchecked Copy Box1Ki 11:9 -

The LORD was angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice.

Unchecked Copy Box1Ki 12:4 -

“Your father made our yoke harsh. You, therefore, lighten your father’s harsh service and the heavy yoke he put on us, and we will serve you.”

Unchecked Copy Box1Ki 12:9 -

He asked them, “What message do you advise that we send back to this people who said to me, ‘Lighten the yoke your father put on us’? ”

Unchecked Copy Box1Ki 12:10 -

The young men who had grown up with him told him, “This is what you should say to this people who said to you, ‘Your father made our yoke heavy, but you, make it lighter on us! ’ This is what you should tell them: ‘My little finger is thicker than my father’s waist!

Unchecked Copy Box1Ki 12:33 -

He offered sacrifices on[fn] the altar he had set up in Bethel on the fifteenth day of the eighth month. He chose this month on his own. He made a festival for the Israelites, offered sacrifices on the altar, and burned incense.

Unchecked Copy Box1Ki 13:4 -

When the king heard the message that the man of God had cried out against the altar at Bethel, Jeroboam stretched out his hand from the altar and said, “Arrest him! ” But the hand he stretched out against him withered, and he could not pull it back to himself.

Unchecked Copy Box1Ki 13:5 -

The altar was ripped apart, and the ashes poured from the altar, according to the sign that the man of God had given by the word of the LORD.

Unchecked Copy Box1Ki 13:33 -

Even after this, Jeroboam did not repent of his evil way but again made priests for the high places from the ranks of the people. He ordained whoever so desired it, and they became priests of the high places.

Unchecked Copy Box1Ki 13:34 -

This was the sin that caused the house of Jeroboam to be cut off and obliterated from the face of the earth.

Unchecked Copy Box1Ki 14:24 -

there were even male cult prostitutes in the land. They imitated all the detestable practices of the nations the LORD had dispossessed before the Israelites.

Unchecked Copy Box1Ki 15:5 -

For David did what was right in the LORD’s sight, and he did not turn aside from anything he had commanded him all the days of his life, except in the matter of Uriah the Hethite.

Unchecked Copy Box1Ki 15:12 -

He banished the male cult prostitutes from the land and removed all of the idols that his ancestors had made.

Unchecked Copy Box1Ki 15:19 -

“There is a treaty between me and you, between my father and your father. Look, I have sent you a gift of silver and gold. Go and break your treaty with King Baasha of Israel so that he will withdraw from me.”

Unchecked Copy Box1Ki 16:2 -

“Because I raised you up from the dust and made you ruler over my people Israel, but you have walked in the ways of Jeroboam and have caused my people Israel to sin, angering me with their sins,

Unchecked Copy Box1Ki 17:23 -

Then Elijah took the boy, brought him down from the upstairs room into the house, and gave him to his mother. Elijah said, “Look, your son is alive.”

Unchecked Copy Box1Ki 18:5 -

Ahab said to Obadiah, “Go throughout the land to every spring and to every wadi. Perhaps we’ll find grass so we can keep the horses and mules alive and not have to destroy any cattle.”

Unchecked Copy Box1Ki 18:12 -

But when I leave you, the Spirit of the LORD may carry you off to some place I don’t know. Then when I go report to Ahab and he doesn’t find you, he will kill me. But I, your servant, have feared the LORD from my youth.

Unchecked Copy Box1Ki 18:13 -

Wasn’t it reported to my lord what I did when Jezebel slaughtered the LORD’s prophets? I hid a hundred of the prophets of the LORD, fifty men to a cave, and I provided them with food and water.

Unchecked Copy Box1Ki 18:29 -

All afternoon they kept on raving until the offering of the evening sacrifice, but there was no sound; no one answered, no one paid attention.

Unchecked Copy Box1Ki 19:4 -

but he went on a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. He said, “I have had enough! LORD, take my life, for I’m no better than my ancestors.”

Unchecked Copy Box1Ki 19:7 -

Then the angel of the LORD returned for a second time and touched him. He said, “Get up and eat, or the journey will be too much for you.”

Unchecked Copy Box1Ki 19:16 -

“You are to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah as prophet in your place.

Unchecked Copy Box1Ki 20:7 -

Then the king of Israel called for all the elders of the land and said, “Recognize[fn] that this one is only looking for trouble, for he demanded my wives, my children, my silver, and my gold, and I didn’t turn him down.”

Unchecked Copy Box1Ki 20:25 -

“Raise another army for yourself like the army you lost ​— ​horse for horse, chariot for chariot ​— ​and let’s fight with them on the plain; and we will certainly be stronger than they are.” The king listened to them and did it.

Unchecked Copy Box1Ki 20:36 -

He told him, “Because you did not listen to the LORD, mark my words: When you leave me, a lion will kill you.” When he left him, a lion attacked and killed him.

Unchecked Copy Box1Ki 20:41 -

He quickly removed the bandage from his eyes. The king of Israel recognized that he was one of the prophets.

Unchecked Copy Box1Ki 21:26 -

He committed the most detestable acts by following idols as the Amorites had, whom the LORD had dispossessed before the Israelites.


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