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The Blue Letter Bible

Lexicon :: Strong's G509 - anōthen

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ἄνωθεν
Transliteration
anōthen (Key)
Pronunciation
an'-o-then
Listen
Part of Speech
adverb
Root Word (Etymology)
mGNT
13x in 2 unique form(s)
TR
13x in 2 unique form(s)
LXX
21x in 1 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:378,63

Strong’s Definitions

ἄνωθεν ánōthen, an'-o-then; from G507; from above; by analogy, from the first; by implication, anew:—from above, again, from the beginning (very first), the top.


KJV Translation Count — Total: 13x

The KJV translates Strong's G509 in the following manner: from above (5x), top (3x), again (2x), from the first (1x), from the beginning (1x), not translated (1x).

KJV Translation Count — Total: 13x
The KJV translates Strong's G509 in the following manner: from above (5x), top (3x), again (2x), from the first (1x), from the beginning (1x), not translated (1x).
  1. from above, from a higher place

    1. of things which come from heaven or God

  2. from the first, from the beginning, from the very first

  3. anew, over again

Strong’s Definitions [?](Strong’s Definitions Legend)
ἄνωθεν ánōthen, an'-o-then; from G507; from above; by analogy, from the first; by implication, anew:—from above, again, from the beginning (very first), the top.
STRONGS G509:
ἄνωθεν (ἄνω), adverb;
a. from above, from a higher place: ἀπό ἄνωθεν (Winer's Grammar, § 50, 7 N. 1), Matthew 27:51 [Tdf. omits ἀπὸ]; Mark 15:38; ἐκ τῶν ἄνωθεν from the upper part, from the top, John 19:23. Often (also in Greek writings) used of things which come from heaven, or from God as dwelling in heaven: John 3:31; John 19:11; James 1:17; James 3:15, 17.
b. from the first: Luke 1:3; then, from the beginning on, from the very first: Acts 26:5. Hence,
c. anew, over again, indicating repetition (a use somewhat rare, but wrongly denied by many [Meyer among them; cf. his commentary on John and Galatians as below]): John 3:3, 7 ἄν. γεννηθῆναι, where others explain it from above, i. e. from heaven. But, according to this explanation, Nicodemus ought to have wondered how it was possible for anyone to be born from heaven; but this he did not say; [cf. Westcott, Commentary on John, p. 63]. Of the repetition of physical birth, we read in Artemidorus Daldianus, oneir. 1, 13 (14), p. 18 [i., p. 26, Reiff edition] (ἀνδρί) ἔτι τῷ ἔχοντι ἔγκυον γυναῖκα σημαίνει παῖδα αὐτῷ γεννήσεσθαι ὅμοιον κατὰ πάντα. οὕτω γὰρ ἄνωθεν αὐτὸς δόξειε γεννᾶσθαι; cf. Josephus, Antiquities 1, 18, 3 φιλίαν ἄνωθεν ποιεῖσθαι, where a little before stands προτέρα φιλία; add, Martyr. Polycarp, 1, 1; [also Socrates in Stobaeus, flor. cxxiv. 41, iv. 135, Meineke edition (iii. 438, Gaisf. edition); Harpocration, Lex., see under the words, ἀναδικάσασθαι, ἀναθέσθαι, ἀναποδιζόμενα, ἀνασύνταξις; Canon. apost. 46 (others 39, Coteler. patr. apost. works, i. 444); Pseudo-Basil, de bapt. 1, 2, 7 (iii. 1537); Origen in Joann. t. xx. c. 12 (works, iv. 322 c. De la Rue). See Abbot, Authorship of the Fourth Gospel, etc. (Boston 1880), p. 34f]. πάλιν ἄνωθεν, (on this combination of synonymous words cf. Kühner, § 534, 1; [Jelf, § 777, 1]; Grimm on Sap. xix. 5 (6)): Galatians 4:9 (again, since ye were in bondage once before).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
27:51
Mark
15:38
Luke
1:3
John
3:3; 3:7; 3:31; 19:11; 19:23
Acts
26:5
Galatians
4:9
James
1:17; 3:15; 3:17

Word / Phrase / Strong's Search

Strong's Number G509 matches the Greek ἄνωθεν (anōthen),
which occurs 13 times in 13 verses in the TR Greek.

Unchecked Copy BoxMat 27:51 - وَإذَا سِتَارُ الْهَيْكَلِ قَدِ انْشَقَّ شَطْرَيْنِ، مِنَ الأَعْلَى إِلَى الأَسْفَلِ، وَتَزَلْزَلَتِ الأَرْضُ، وَتَشَقَّقَتِ الصُّخُورُ،
Unchecked Copy BoxMar 15:38 - فَانْشَقَّ سِتَارُ الْهَيْكَلِ شَطْرَيْنِ مِنْ أَعْلَى إِلَى أَسْفَلُ.
Unchecked Copy BoxLuk 1:3 - رَأَيْتُ أَنَا أَيْضاً، بَعْدَمَا تَفَحَّصْتُ كُلَّ شَيْءٍ مِنْ أَوَّلِ الأَمْرِ تَفَحُّصاً دَقِيقاً، أَنْ أَكْتُبَهَا إِلَيْكَ مُرَتَّبَةً يَا صَاحِبَ السُّمُوِّ ثَاوُفِيلُسَ
Unchecked Copy BoxJhn 3:3 - فَأَجَابَهُ يَسُوعُ: «الْحَقَّ الْحَقَّ أَقُولُ لَكَ: لَا أَحَدَ يُمْكِنُهُ أَنْ يَرَى مَلَكُوتَ اللهِ إِلّا إِذَا وُلِدَ مِنْ جَدِيدٍ».
Unchecked Copy BoxJhn 3:7 - فَلا تَتَعَجَّبْ إِذَا قُلتُ لَكَ إِنَّكُمْ بِحَاجَةٍ إِلَى الْوِلادَةِ مِنْ جَدِيدٍ.
Unchecked Copy BoxJhn 3:31 - الَّذِي يَأْتِي مِنْ فَوْقُ هُوَ فَوْقَ الْجَمِيعِ. أَمَّا مَنْ كَانَ مِنَ الأَرْضِ، فَإِنَّهُ أَرْضِيٌّ وَيَتَكَلَّمُ كَلاماً أَرْضِيًّا. الآتِي مِنْ فَوْقُ هُوَ فَوْقَ الْجَمِيعِ،
Unchecked Copy BoxJhn 19:11 - فَأَجَابَهُ يَسُوعُ «مَا كَانَ لَكَ عَلَيَّ سُلْطَةٌ قَطُّ، لَوْ لَمْ تَكُنْ قَدْ أُعْطِيَتْ لَكَ مِنْ فَوْقُ. لِذلِكَ فَالَّذِي سَلَّمَنِي إِلَيْكَ لَهُ خَطِيئَةٌ أَعْظَمُ.»
Unchecked Copy BoxJhn 19:23 - وَلَمَّا صَلَبَ الْجُنُودُ يَسُوعَ أَخَذُوا ثِيَابَهُ وَقَسَّمُوهَا إِلَى أَرْبَعَةِ أَقْسَامٍ، فَأَخَذَ كُلُّ جُنْدِيٍّ قِسْماً. وَأَخَذُوا الْقَمِيصَ أَيْضاً، وَكَانَ مَنْسُوجاً كُلُّهُ مِنْ قِطْعَةٍ وَاحِدَةٍ، بِغَيْرِ خِيَاطَةٍ.
Unchecked Copy BoxAct 26:5 - وَمَادَامُوا يَعْرِفُونَنِي مِنَ الْبَدَايَةِ، فَلَوْ أَرَادُوا لَشَهِدُوا أَنَّنِي كُنْتُ فَرِّيسِيًّا، أَيْ تَابِعاً لِلْمَذْهَبِ الأَكْثَرِ تَشَدُّداً فِي دِيَانَتِنَا.
Unchecked Copy BoxGal 4:9 - أَمَّا الآنَ وَقَدْ عَرَفْتُمُ اللهَ، بَلْ بِالأَحْرَى عَرَفَكُمُ اللهُ، فَكَيْفَ تَرْتَدُّونَ أَيْضاً إِلَى تِلْكَ الْمَبَادِئِ الْعَاجِزَةِ الْفَقِيرَةِ الَّتِي تَرْغَبُونَ فِي الرُّجُوعِ إِلَى الْعُبُودِيَّةِ لَهَا مِنْ جَدِيدٍ؟
Unchecked Copy BoxJas 1:17 - إِنَّ كُلَّ عَطِيَّةٍ صَالِحَةٍ وَهِبَةٍ كَامِلَةٍ إِنَّمَا تَنْزِلُ مِنْ فَوْقُ، مِنْ عِنْدِ أَبِي الأَنْوَارِ الَّذِي لَيْسَ فِيهِ تَحَوُّلٌ، وَلا ظِلٌّ لأَنَّهُ لَا يَدُورُ.
Unchecked Copy BoxJas 3:15 - إِنَّ هذِهِ الْحِكْمَةَ الَّتِي تَدَّعُونَهَا لَيْسَتْ نَازِلَةً مِنْ عِنْدِ اللهِ، بَلْ هِيَ «حِكْمَةٌ» أَرْضِيَّةٌ بَشَرِيَّةٌ شَيْطَانِيَّةٌ.
Unchecked Copy BoxJas 3:17 - أَمَّا الْحِكْمَةُ النَّازِلَةُ مِنْ عِنْدِ اللهِ، فَهِيَ نَقِيَّةٌ طَاهِرَةٌ، قَبْلَ كُلِّ شَيْءٍ. وَهِيَ أَيْضاً تَدْفَعُ صَاحِبَهَا إِلَى الْمُسَالَمَةِ وَالتَّرَفُّقِ. كَمَا أَنَّهَا مُطَاوِعَةٌ، مَمْلُوءَةٌ بِالرَّحْمَةِ وَالأَعْمَالِ الصَّالِحَةِ، مُسْتَقِيمَةٌ: لَا تُمَيِّزُ وَلا تَنْحَازُ وَلا تُنَافِقُ.
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