Lexicon :: Strong's G4905 - synerchomai

The birth of Jesus Christ came about this way: After his mother Mary had been engaged[fn] to Joseph, it was discovered before they came together that she was pregnant from the Holy Spirit.

Jesus entered a house, and the crowd gathered again so that they were not even able to eat.[fn]

but many saw them leaving and recognized them, and they ran on foot from all the towns and arrived ahead of them.[fn]

They led Jesus away to the high priest, and all the chief priests, the elders, and the scribes assembled.

But the news[fn] about him spread even more, and large crowds would come together to hear him and to be healed of their sicknesses.

The women who had come with him from Galilee followed along and observed the tomb and how his body was placed.

When Jesus saw her crying, and the Jews who had come with her crying, he was deeply moved[fn] in his spirit and troubled.

“I have spoken openly to the world,” Jesus answered him. “I have always taught in the synagogue and in the temple, where all the Jews gather, and I haven’t spoken anything in secret.

So when they had come together, they asked him, “Lord, are you restoring the kingdom to Israel at this time? ”

“Therefore, from among the men who have accompanied us during the whole time the Lord Jesus went in and out among us ​— ​

When this sound occurred, a crowd came together and was confused because each one heard them speaking in his own language.

In addition, a multitude came together from the towns surrounding Jerusalem, bringing the sick and those who were tormented by unclean spirits, and they were all healed.

Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them.

Peter then invited them in and gave them lodging.

The next day he got up and set out with them, and some of the brothers from Joppa went with him.

While talking with him, he went in and found a large gathering of people.

The circumcised believers who had come with Peter were amazed because the gift of the Holy Spirit had been poured out even on the Gentiles.

“The Spirit told me to accompany them with no doubts at all. These six brothers also accompanied me, and we went into the man’s house.

But Paul insisted that they should not take along this man who had deserted them in Pamphylia and had not gone on with them to the work.

On the Sabbath day we went outside the city gate by the river, where we expected to find a place of prayer. We sat down and spoke to the women gathered there.

Some were shouting one thing and some another, because the assembly was in confusion, and most of them did not know why they had come together.

Some of the disciples from Caesarea also went with us and brought us to Mnason of Cyprus, an early disciple, with whom we were to stay.

“So what is to be done?[fn] They will certainly hear that you’ve come.

“So when they had assembled here, I did not delay. The next day I took my seat at the tribunal and ordered the man to be brought in.

After three days he called together the leaders of the Jews. When they had gathered he said to them, “Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans.

Do not deprive one another ​— ​except when you agree for a time, to devote yourselves to[fn] prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control.

Now in giving this instruction I do not praise you, since you come together not for the better but for the worse.

When you come together, then, it is not to eat the Lord’s Supper.

Therefore, my brothers and sisters, when you come together to eat, welcome one another.[fn]

If, therefore, the whole church assembles together and all are speaking in tongues and people who are outsiders or unbelievers come in, will they not say that you are out of your minds?

What then, brothers and sisters? Whenever you come together, each one[fn] has a hymn, a teaching, a revelation, a tongue, or an interpretation. Everything is to be done for building up.