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Lexicon :: Strong's G4416 - prōtotokos

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πρωτότοκος
Transliteration
prōtotokos (Key)
Pronunciation
pro-tot-ok'-os
Listen
Part of Speech
adjective
Root Word (Etymology)
From πρῶτος (G4413) and the alternate of τίκτω (G5088)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 6:871,965

Strong’s Definitions

πρωτότοκος prōtótokos, pro-tot-ok'-os; from G4413 and the alternate of G5088; first-born (usually as noun, literally or figuratively):—firstbegotten(-born).

KJV Translation Count — Total: 9x

The KJV translates Strong's G4416 in the following manner: firstborn (7x), first begotten (2x).

KJV Translation Count — Total: 9x
The KJV translates Strong's G4416 in the following manner: firstborn (7x), first begotten (2x).

  1. the firstborn

    1. of man or beast

    2. of Christ, the first born of all creation

Strong’s Definitions [?](Strong’s Definitions Legend)
πρωτότοκος prōtótokos, pro-tot-ok'-os; from G4413 and the alternate of G5088; first-born (usually as noun, literally or figuratively):—firstbegotten(-born).
STRONGS G4416:
πρωτότοκος, πρωτότοκον (πρῶτος, τίκτω), the Sept. for בְּכור, firstborn;
a. properly: τόν υἱόν αὐτῆς τόν πρωτότοκον, Matthew 1:25 (where τόν πρωτότοκον is omitted by L T Tr WH but found in the Sinaiticus manuscript. (see Tdf., WH., at the passage)); Luke 2:7; τά πρωτότοκα αὐτῶν (genitive of the possessor ((?); αὐτῶν is more naturally taken with θίγῃ (Winer's Grammar, § 30, 8 c.), as by Prof. Grimm himself under the word θιγγάνω)), the firstborn whether of man or of beast, Hebrews 11:28 (πᾶν πρωτότοκον... ἀπό ἀνθρώπου ἕως κτήνους, Exodus 12:29; Psalm 104:36 (Ps. 105:36); (Philo de cherub. § 16; Pollux 4, 208)).
b. tropically Christ is called πρωτότοκος πάσης κτίσεως (partitive genitive (see below), as in τά πρωτότοκα τῶν προβάτων, Genesis 4:4; τῶν βοῶν, Deuteronomy 12:17; τῶν υἱῶν σου, Exodus 22:29), who came into being through God prior to the entire universe of created things (R. V. the firstborn of all creation) (see κτίσις, 2 b.), Colossians 1:15; — this passage does not with certainty prove that Paul reckoned the λόγος in the number of created beings (as, among others, Usteri, Paulin. Lehrbegriff., p. 315, and Baur, Das Christenthum der drei ersten Jahrhh. 1st edition, p. 295, hold); since even Origen, who is acknowledged to have maintained the eternal generation of the Son by the Father, did not hesitate to call him (cf. Gieseler, Kirch.-Gesch. i., p. 261f edition 3; (i. 216 English translation, of edition 4, edited by Smith)) τόν ἀγενητον καί πάσης γενετῆς φύσεως πρωτότοκον (c. Celsus 6, 17), and even κτίσμα (a term which Clement of Alexandria also uses of the λόγος); cf. Joan. Damascen. orthod. fid. 4, 8 καί αὐτός ἐκ τοῦ Θεοῦ καί ἡ κτίσις ἐκ τοῦ Θεοῦ; (others would make the genitive in Colossians, the passage cited depend upon the comparitive force in (the first half of) πρωτότοκος (cf. πρωτότοκος ἐγώ ἤ σύ, 2 Samuel 19:43); but see Lightfoot at the passage (especially for the patristic interpretation)). In the same sense, apparently, he is called simply ὁ πρωτότοκος, Hebrews 1:6; πρωτότοκος ἐκ τῶν νεκρῶν, the first of the dead who was raised to life, Colossians 1:18; also τῶν νεκρῶν (partitive genitive), Revelation 1:5 (Rec. inserts ἐκ); πρωτότοκος ἐν πολλοῖς ἀδελφοῖς, who was the Son of God long before those who by his agency and merits are exalted to the nature and dignity of sons of God, with the added suggestion of the supreme rank by which he excels these other sons (cf. Psalm 88:28 (Ps. 89:28); Exodus 4:22; Jeremiah 38:9 (Jer. 31:9), Romans 8:29; ἐκκλησία πρωτοτόκων, the congregation of the pious Christian dead already exalted to the enjoyment of the blessedness of heaven (tacitly opposed to those subsequently to follow them thither), Hebrews 12:23; cf. DeWette ad loc. (Anthol. 8, 34; 9, 213.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
4:4
Exodus
4:22; 12:29; 22:29
Deuteronomy
12:17
2 Samuel
19:43
Psalms
89:28; 105:36
Jeremiah
31:9; 38:9
Matthew
1:25
Luke
2:7
Romans
8:29
Colossians
1:15; 1:18
Hebrews
1:6; 11:28; 12:23
Revelation
1:5

Word / Phrase / Strong's Search

Strong's Number G4416 matches the Greek πρωτότοκος (prōtotokos),
which occurs 8 times in 8 verses in the MGNT Greek.

Tools

Unchecked Copy Box Luk 2:7

Unchecked Copy BoxLuk 2:7 - She gave birth to her first child, a son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.

Tools

Unchecked Copy Box Rom 8:29

Unchecked Copy BoxRom 8:29 - For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn[fn] among many brothers and sisters.

Tools

Unchecked Copy Box Col 1:15

Unchecked Copy BoxCol 1:15 - Christ is the visible image of the invisible God.
He existed before anything was created and is supreme over all creation,[fn]

Tools

Unchecked Copy Box Col 1:18

Unchecked Copy BoxCol 1:18 - Christ is also the head of the church,
which is his body.
He is the beginning,
supreme over all who rise from the dead.[fn]
So he is first in everything.

Tools

Unchecked Copy Box Heb 1:6

Unchecked Copy BoxHeb 1:6 - And when he brought his supreme[fn] Son into the world, God said,[fn]
“Let all of God’s angels worship him.”[fn]

Tools

Unchecked Copy Box Heb 11:28

Unchecked Copy BoxHeb 11:28 - It was by faith that Moses commanded the people of Israel to keep the Passover and to sprinkle blood on the doorposts so that the angel of death would not kill their firstborn sons.

Tools

Unchecked Copy Box Heb 12:23

Unchecked Copy BoxHeb 12:23 - You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect.

Tools

Unchecked Copy Box Rev 1:5

Unchecked Copy BoxRev 1:5 - and from Jesus Christ. He is the faithful witness to these things, the first to rise from the dead, and the ruler of all the kings of the world.
All glory to him who loves us and has freed us from our sins by shedding his blood for us.
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