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Lexicon :: Strong's G4183 - polys

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πολύς
Transliteration
polys (Key)
Pronunciation
pol-oos'
Listen
Part of Speech
adjective
Root Word (Etymology)
Including the forms from the alternate pollos
mGNT
415x in 42 unique form(s)
TR
365x in 30 unique form(s)
LXX
547x in 42 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 6:536,*

Strong’s Definitions

πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.


KJV Translation Count — Total: 365x

The KJV translates Strong's G4183 in the following manner: many (210x), much (73x), great (59x), miscellaneous (23x).

KJV Translation Count — Total: 365x
The KJV translates Strong's G4183 in the following manner: many (210x), much (73x), great (59x), miscellaneous (23x).
  1. many, much, large

Strong’s Definitions [?](Strong’s Definitions Legend)
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.
STRONGS G4183:
πολύς, πολλή (from an older form πολλός, found in Homer, Hesiod, Pindar), πολύ; ((cf. Curtius, § 375)); the Sept. chiefly for רַב; much; used
a. of multitude, number, etc., many, numerous, great: ἀριθμός, Acts 11:21; λαός, Acts 18:10; ὄχλος, Mark 5:24; Mark 6:34; (Mark 8:1 L T Tr WH); Luke 7:11; Luke 8:4; John 6:2, 5; Revelation 7:9; Revelation 19:6, etc.; πλῆθος, Mark 3:7; Luke 5:6; Acts 14:1, etc.; equivalent to abundant, plenteous (A. V. often much), καρπός, John 12:24; John 15:5, 8; θερισμός (the harvest to be gathered), Matthew 9:37; Luke 10:2; γῆ, Matthew 13:5; Mark 4:5; χόρτος, John 6:10; οἶνος, 1 Timothy 3:8; plural πολλοί τελῶναι, Matthew 9:10; Mark 2:15; πολλοί προφῆται, Matthew 13:17; Luke 10:24; σοφοί, 1 Corinthians 1:26; πατέρες, 1 Corinthians 4:15; δυνάμεις, Matthew 7:22; Matthew 13:58, etc.; ὄχλοι, Matthew 4:25; Matthew 8:1; Matthew 12:15 (but here L T WH omit; Tr brackets ὄχλοι); Luke 5:15, etc.; δαιμόνια, Mark 1:34; and in many other examples; with participles used substantively, Matthew 8:16; 1 Corinthians 16:9, etc.; with the article prefixed: αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, her sins which are many, Luke 7:47; τά πολλά γράμματα, the great learning with which I see that you are furnished, Acts 26:24; πολύς ὄχλος, the great multitude of common people present, Mark 12:37 (cf. ὄχλος πολύς, John 12:9 T Tr marginal reading WH; see ὄχλος, 1). Plural masculine πολλοί, absolutely and without the article, many, a large part of mankind: πολλοί simply, Matthew 7:13, 22; Matthew 20:28; Matthew 26:28; Mark 2:2; Mark 3:10; Mark 10:45; Mark 14:24; Luke 1:1, 14; Hebrews 9:28, and very often; opposed to ὀλίγοι, Matthew 20:16 (T WH omit; Tr brackets the clause); ἕτεροι πολλοί, Acts 15:35; ἄλλαι πολλαί, Mark 15:41; ἕτεραι πολλαί, Luke 8:3; πολλοί followed by a partitive genitive, as τῶν Φαρισαίων, Matthew 3:7; add, Luke 1:16; John 12:11; Acts 4:4; Acts 13:43; 2 Corinthians 12:21; Revelation 8:11, etc.; followed by ἐκ with a genitive of class, as πολλοί ἐκ τῶν μαθητῶν αὐτοῦ, John 6:60; add, John 7:31,40; 10:20; 11:19,45; Acts 17:12; πολλοί ἐκ τῆς πόλεως, John 4:39. with the article prefixed, οἱ πολλοί, the many (cf. Winer's Grammar, 110 (105)): those contrasted with εἷς (i. e. both with Adam and with Christ), according to the context equivalent to the rest of mankind, Romans 5:15, 19, cf. Romans 5:12, 18; we the (i. e. who are) many, Romans 12:5; 1 Corinthians 10:17; the many whom ye know, 2 Corinthians 2:17; the many i. e. the most part, the majority, Matthew 24:12; 1 Corinthians 10:33.
b. with nouns denoting an action, an emotion, a state, which can be said to have as it were measure, weight, force, intensity, size, continuance, or repetition, much equivalent to great, strong, intense, large: ἀγάπη, Ephesians 2:4; ὀδύνη, 1 Timothy 6:10; θρῆνος, κλαυθμός, ὀδυρμός, Matthew 2:18; χαρά (Rec.st χάρις), Philemon 1:7; ἐπιθυμία, 1 Thessalonians 2:17; μακροθυμία, Romans 9:22; ἔλεος, 1 Peter 1:3; γογγυσμός, John 7:12; τρόμος, 1 Corinthians 2:3; πόνος (Rec. ζῆλος), Colossians 4:13; ἀγών, 1 Thessalonians 2:2; ἄθλησις, Hebrews 10:32; θλῖψις, 2 Corinthians 2:4; 1 Thessalonians 1:6; καύχησις, 2 Corinthians 7:4; πεποίθησις, 2 Corinthians 8:22; πληροφορία, 1 Thessalonians 1:5; παρρησία, 2 Corinthians 3:12; 2 Corinthians 7:4; 1 Timothy 3:13; Philemon 1:8; παράκλησις, 2 Corinthians 8:4; συζήτησις (T WH Tr text ζήτησις), Acts 15:7; Acts 28:29 (Rec.); στάσις, Acts 23:10; ἀσιτία, Acts 27:21; βία, Acts 24:7 (Rec.); διακονία, Luke 10:40; σιγή, deep silence, Acts 21:40 (Xenophon, Cyril 7, 1, 25); φαντασία, Acts 25:23; δύναμις καί δόξα, Matthew 24:30; Luke 21:27; μισθός, Matthew 5:12; Luke 6:23, 35; εἰρήνη, Acts 24:2 (3); περί οὗ πολύς ἡμῖν λόγος, about which (but see λόγος, I. 3 a.) we have much (in readiness) to say, Hebrews 5:11 (πολύν λόγον ποιεῖσθαι περί τίνος, Plato, Phaedo, p. 115{d}; cf. Lex. Plato, iii., p. 148).
c. of time, much, long: πολύν χρόνον, John 5:6; μετά χρόνον πολύν, Matthew 25:19; ὥρα πολλή, much time (i. e. a large part of the day) is spent (see ὥρα, 2), Mark 6:35; ὥρας πολλῆς γενομένης (Tdf. γινομένης), of a late hour of the day, ibid. (so πολλῆς ὥρας, Polybius 5, 8, 3; --but see p. 679bline 2. ἐπί πολλήν ὥραν, Josephus, Antiquities 8, 4, 4; Ἐμάχοντο... ἄχρι πολλῆς ὥρας, Dionysius Halicarnassus, 2, 54); πολλοῖς χρόνοις, for a long time, Luke 8:29 (οὐ πολλῷ χρόνῳ, Herodian, 1, 6, 24 (8 edition, Bekker); χρόνοις πολλοῖς ὕστερον, Plutarch, Thes. 6; (see χρόνος, under the end)); εἰς ἔτη πολλά, Luke 12:19; (ἐκ or) ἀπό πολλῶν ἐτῶν, Acts 24:10; Romans 15:23 (here WH Tr text ἀπό ἱκανῶν ἐτῶν); ἐπί πολύ, (for) a long time, Acts 28:6; μετ' οὐ πολύ, not long after (see μετά, II. 2 b.), Acts 27:14.
d. Neuter singular πολύ, much, substantively, equivalent to many things: Luke 12:48; much, adverbially, of the mode and degree of an action: ἠγάπησε, Luke 7:47; πλανᾶσθε, Mark 12:27; namely, ὠφελεῖ, Romans 3:2. πολλοῦ as a genitive of price (from Homer down; cf. Passow, under the word, IV. b. vol. ii., p. 1013a; (cf. Winer's Grammar, 206 (194))): πραθῆναι, for much, Matthew 26:9. ἐν πολλῷ, in (administering) much (i. e. many things), Luke 16:10; with great labor, great effort, Acts 26:29 (where L T Tr WH ἐν μεγάλῳ (see μέγας, 1 a. γ.)). with a comparitive (cf. Winer's Grammar, § 35, 1): πολύ σπουδαιότερον, 2 Corinthians 8:22 (in Greek writings from Homer down); πολλῷ πλείους, many more, John 4:41; πολλῷ (or πολύ) μᾶλλον, see μᾶλλον, 1 a. following with the article, τό πολύ, German das Viele (opposed to τό ὀλίγον), 2 Corinthians 8:15 (cf. Buttmann, 395 (338); Winer's Grammar, 589 (548)). Plural, πολλά
α. many things; as, διδάσκειν, λαλεῖν, Matthew 13:3; Mark 4:2; Mark 6:34; John 8:26; John 14:30; παθεῖν, Matthew 16:21; Mark 5:26; Mark 9:12; Luke 9:22, etc., and often in Greek writings from Pindar Ol. 13, 90 down; ποιεῖν, Mark 6:20 (T Tr marginal reading WH ἀπόρειν); πρᾶξαι, Acts 26:9; add as other examples, Matthew 25:21, 23; Mark 12:41; Mark 15:3; John 16:12; 2 Corinthians 8:22; 2 John 1:12; 3 John 1:13; πολλά καί ἀλλά, John 20:30. (On the Greek (and Latin) usage which treats the notion of multitude not as something external to a thing and consisting merely in a comparison of it with other things, but as an attribute inhering in the thing itself, and hence, capable of being co-ordinated with another attributive word by means of καί (which see, I. 3), see Kühner, § 523, 1 (or on Xenophon, mem. 1, 2, 24); Bäumlein, Partikeln, p. 146; Krüger, § 69, 32, 3; Lob. Paral., p. 60; Herm. ad Vig., p. 835; Winers Grammar, § 59, 3 at the end; Buttmann, 362f (311). Cf. Passow, under the word, I. 3 a.; Liddell and Scott, under II. 2.)
β. adverbially (cf. Winers Grammar, 463 (432); Buttmann, § 128, 2), much: Mark (Mark 6:20 T Tr marginal reading (?) WH (see ἀπορέω)); Mark 9:26; Romans 16:6, 12 (L brackets the clause); in many ways, James 3:2; with many words (R. V. much), with verbs of saying; as, κηρύσσειν, παρακαλεῖν, etc., Mark 1:45; Mark 3:12; Mark 5:10, 23, 43; 1 Corinthians 16:12; many times, often, repeatedly: Matthew 9:14 (R G Tr WH marginal reading) (and often in Greek writings from Homer down; cf. Passow, under the word, V. 1 a. vol. ii., p. 1013{b}; (Liddell and Scott, III. a.); Stallbaum on Plato, Phaedo, p. 61 c.); with the article πολλά, for the most part (R. V. these many times) (Vulg. plurimum), Romans 15:22 (L Tr marginal reading πολλάκις) (examples from Greek writings are given by Passow, the passage cited (Liddell and Scott, the passage cited), and by Fritzsche, Ep. ad Romans, iii., p. 281).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
2:18; 3:7; 4:25; 5:12; 7:13; 7:22; 7:22; 8:1; 8:16; 9:10; 9:14; 9:37; 12:15; 13:3; 13:5; 13:17; 13:58; 16:21; 20:16; 20:28; 24:12; 24:30; 25:19; 25:21; 25:23; 26:9; 26:28
Mark
1:34; 1:45; 2:2; 2:15; 3:7; 3:10; 3:12; 4:2; 4:5; 5:10; 5:23; 5:24; 5:26; 5:43; 6:20; 6:20; 6:34; 6:34; 6:35; 8:1; 9:12; 9:26; 10:45; 12:27; 12:37; 12:41; 14:24; 15:3; 15:41
Luke
1:1; 1:14; 1:16; 5:6; 5:15; 6:23; 6:35; 7:11; 7:47; 7:47; 8:3; 8:4; 8:29; 9:22; 10:2; 10:24; 10:40; 12:19; 12:48; 16:10; 21:27
John
4:39; 4:41; 5:6; 6:2; 6:5; 6:10; 6:60; 7:12; 7:31; 7:40; 8:26; 10:20; 11:19; 11:45; 12:9; 12:11; 12:24; 14:30; 15:5; 15:8; 16:12; 20:30
Acts
4:4; 11:21; 13:43; 14:1; 15:7; 15:35; 17:12; 18:10; 21:40; 23:10; 24:2; 24:7; 24:10; 25:23; 26:9; 26:24; 26:29; 27:14; 27:21; 28:6; 28:29
Romans
3:2; 5:12; 5:15; 5:18; 5:19; 9:22; 12:5; 15:22; 15:23; 16:6; 16:12
1 Corinthians
1:26; 2:3; 4:15; 10:17; 10:33; 16:9; 16:12
2 Corinthians
2:4; 2:17; 3:12; 7:4; 7:4; 8:4; 8:15; 8:22; 8:22; 8:22; 12:21
Ephesians
2:4
Colossians
4:13
1 Thessalonians
1:5; 1:6; 2:2; 2:17
1 Timothy
3:8; 3:13; 6:10
Philemon
1:7; 1:8
Hebrews
5:11; 9:28; 10:32
James
3:2
1 Peter
1:3
2 John
1:12
3 John
1:13
Revelation
7:9; 8:11; 19:6

Word / Phrase / Strong's Search

Strong's Number G4183 matches the Greek πολύς (polys),
which occurs 60 times in 50 verses in 'Mar' in the TR Greek.

Unchecked Copy BoxMar 1:34 - So Jesus healed many people who were sick with various diseases, and he cast out many demons. But because the demons knew who he was, he did not allow them to speak.
Unchecked Copy BoxMar 1:45 - But the man went and spread the word, proclaiming to everyone what had happened. As a result, large crowds soon surrounded Jesus, and he couldn’t publicly enter a town anywhere. He had to stay out in the secluded places, but people from everywhere kept coming to him.
Unchecked Copy BoxMar 2:2 - Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God’s word to them,
Unchecked Copy BoxMar 2:15 - Later, Levi invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. (There were many people of this kind among Jesus’ followers.)
Unchecked Copy BoxMar 3:7 - Jesus went out to the lake with his disciples, and a large crowd followed him. They came from all over Galilee, Judea,
Unchecked Copy BoxMar 3:8 - Jerusalem, Idumea, from east of the Jordan River, and even from as far north as Tyre and Sidon. The news about his miracles had spread far and wide, and vast numbers of people came to see him.
Unchecked Copy BoxMar 3:10 - He had healed many people that day, so all the sick people eagerly pushed forward to touch him.
Unchecked Copy BoxMar 3:12 - But Jesus sternly commanded the spirits not to reveal who he was.
Unchecked Copy BoxMar 4:1 - Once again Jesus began teaching by the lakeshore. A very large crowd soon gathered around him, so he got into a boat. Then he sat in the boat while all the people remained on the shore.
Unchecked Copy BoxMar 4:2 - He taught them by telling many stories in the form of parables, such as this one:
Unchecked Copy BoxMar 4:5 - Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow.
Unchecked Copy BoxMar 4:33 - Jesus used many similar stories and illustrations to teach the people as much as they could understand.
Unchecked Copy BoxMar 5:9 - Then Jesus demanded, “What is your name?”
And he replied, “My name is Legion, because there are many of us inside this man.”
Unchecked Copy BoxMar 5:10 - Then the evil spirits begged him again and again not to send them to some distant place.
Unchecked Copy BoxMar 5:21 - Jesus got into the boat again and went back to the other side of the lake, where a large crowd gathered around him on the shore.
Unchecked Copy BoxMar 5:23 - pleading fervently with him. “My little daughter is dying,” he said. “Please come and lay your hands on her; heal her so she can live.”
Unchecked Copy BoxMar 5:24 - Jesus went with him, and all the people followed, crowding around him.
Unchecked Copy BoxMar 5:26 - She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, she had gotten worse.
Unchecked Copy BoxMar 5:38 - When they came to the home of the synagogue leader, Jesus saw much commotion and weeping and wailing.
Unchecked Copy BoxMar 5:43 - Jesus gave them strict orders not to tell anyone what had happened, and then he told them to give her something to eat.
Unchecked Copy BoxMar 6:2 - The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?”
Unchecked Copy BoxMar 6:13 - And they cast out many demons and healed many sick people, anointing them with olive oil.
Unchecked Copy BoxMar 6:20 - for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him.
Unchecked Copy BoxMar 6:31 - Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.” He said this because there were so many people coming and going that Jesus and his apostles didn’t even have time to eat.
Unchecked Copy BoxMar 6:33 - But many people recognized them and saw them leaving, and people from many towns ran ahead along the shore and got there ahead of them.
Unchecked Copy BoxMar 6:34 - Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them because they were like sheep without a shepherd. So he began teaching them many things.
Unchecked Copy BoxMar 6:35 - Late in the afternoon his disciples came to him and said, “This is a remote place, and it’s already getting late.
Unchecked Copy BoxMar 7:4 - Similarly, they don’t eat anything from the market until they immerse their hands[fn] in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles.[fn])
Unchecked Copy BoxMar 7:8 - For you ignore God’s law and substitute your own tradition.”
Unchecked Copy BoxMar 7:13 - And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”
Unchecked Copy BoxMar 8:31 - Then Jesus began to tell them that the Son of Man[fn] must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.
Unchecked Copy BoxMar 9:12 - Jesus responded, “Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt?
Unchecked Copy BoxMar 9:14 - When they returned to the other disciples, they saw a large crowd surrounding them, and some teachers of religious law were arguing with them.
Unchecked Copy BoxMar 9:26 - Then the spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.”
Unchecked Copy BoxMar 10:22 - At this the man’s face fell, and he went away sad, for he had many possessions.
Unchecked Copy BoxMar 10:31 - But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.[fn]
Unchecked Copy BoxMar 10:45 - For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”
Unchecked Copy BoxMar 10:48 - “Be quiet!” many of the people yelled at him.
But he only shouted louder, “Son of David, have mercy on me!”
Unchecked Copy BoxMar 11:8 - Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields.
Unchecked Copy BoxMar 12:5 - The next servant he sent was killed. Others he sent were either beaten or killed,
Unchecked Copy BoxMar 12:27 - So he is the God of the living, not the dead. You have made a serious error.”
Unchecked Copy BoxMar 12:37 - Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.
Unchecked Copy BoxMar 12:41 - Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts.
Unchecked Copy BoxMar 13:6 - for many will come in my name, claiming, ‘I am the Messiah.’[fn] They will deceive many.
Unchecked Copy BoxMar 13:26 - Then everyone will see the Son of Man[fn] coming on the clouds with great power and glory.[fn]
Unchecked Copy BoxMar 14:24 - And he said to them, “This is my blood, which confirms the covenant[fn] between God and his people. It is poured out as a sacrifice for many.
Unchecked Copy BoxMar 14:43 - And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders.
Unchecked Copy BoxMar 14:56 - Many false witnesses spoke against him, but they contradicted each other.
Unchecked Copy BoxMar 15:3 - Then the leading priests kept accusing him of many crimes,
Unchecked Copy BoxMar 15:41 - They had been followers of Jesus and had cared for him while he was in Galilee. Many other women who had come with him to Jerusalem were also there.
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