AMP

AMP

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G3992 - pempō

Choose a new font size and typeface
πέμπω
Transliteration
pempō (Key)
Pronunciation
pem'-po
Listen
Part of Speech
verb
Root Word (Etymology)
Apparently a root word
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:398,67

Strong’s Definitions

πέμπω pémpō, pem'-po; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι híēmi (as a stronger form of εἶμι eîmi) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:—send, thrust in.


KJV Translation Count — Total: 81x

The KJV translates Strong's G3992 in the following manner: send (77x), thrust in (2x), again send (2x).

KJV Translation Count — Total: 81x
The KJV translates Strong's G3992 in the following manner: send (77x), thrust in (2x), again send (2x).
  1. to send

    1. to bid a thing to be carried to one

    2. to send (thrust or insert) a thing into another

Strong’s Definitions [?](Strong’s Definitions Legend)
πέμπω pémpō, pem'-po; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι híēmi (as a stronger form of εἶμι eîmi) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:—send, thrust in.
STRONGS G3992:
πέμπω; future πέμψω; 1 aorist ἔπεμψα (on its epistolary use (for the present or the perfect) see Winers Grammar, 278 (261); Buttmann, 198 (172); Lightfoot on Philippians 2:(25),28; Philemon 1:11); passive, present πέμπομαι; 1 aorist ἐπεμφθην (Luke 7:10); from Homer down; the Sept. for שָׁלַח; to send: τινα, absolutely, one to do something, Matthew 22:7; Luke 7:19; Luke 16:24; John 1:22; John 7:18; John 13:16, 20; John 20:21 (Treg. marginal reading ἀποστέλλω); 2 Corinthians 9:3; Philippians 2:23, 28, etc.; τινα or τινας is omitted where the participle is joined to another finite verb, as πέμψας ἀπεκεφάλισε τόν λωαννην, he sent (a deputy) and beheaded John, Matthew 14:10; add, Acts 19:31; Acts 23:30 (for other examples see ἀποστέλλω, 1 d.); in imitation of the Hebrew פּ בְּיַד שָׁלַח (1 Samuel 16:20; 2 Samuel 11:14; 2 Samuel 12:25; 1 Kings 2:25) we find πέμψας διά τῶν μαθητῶν αὐτοῦ, he sent by his disciples (unless with Fritzsche, and Bornemann, Schol. in Luc., p. lxv., one prefer to take πέμψας absolutely and to connect διά τῶν μαθητῶν with the following εἶπεν (so Meyer, but see (7te Aufl., Weiss edition), Keil, DeWette, others)), Matthew 11:2 L T Tr WH (so ἀποστείλας διά τοῦ ἀγγέλου, Revelation 1:1). Teachers who come forward by God's command and with his anthority are said to be (or to have been) sent by God: as, John the Baptist, John 1:33; Jesus, John 4:34; John 5:23f, 30, 37; John 6:38-40, 44; John 7:16, 28, etc.; Romans 8:3; the Holy Spirit, rhetorically personified, John 14:26; John 15:26; John 16:7. τινα, with the dative of the person to whom one is sent: 1 Corinthians 4:17; Philippians 2:19; τινα τίνι παρά τίνος (properly, to send one to one from one's abode (see παρά, I. a.)), John 15:26; πρός τινα, Luke 4:26; John 16:7; Acts 10:33; Acts 15:25; Acts 23:30; (xxv. 21 R G); Ephesians 6:22; Philippians 2:25; Colossians 4:8; Titus 3:12; with the participle λέγων added (Hebrew לֵאמֹר שָׁלַח, Genesis 38:25; 2 Samuel 14:32, etc.), said by messenger (German liess sagen), Luke 7:6, 19; τινα εἰς with an accusative of place, Matthew 2:8; Luke 15:15; Luke 16:27; Acts 10:5; the end, for which one is sent is indicated — by the preposition εἰς, Ephesians 6:22; Colossians 4:8; 1 Peter 2:14; by an infinitive, John 1:33; 1 Corinthians 16:3; Revelation 22:16. Of things, τί τίνι,
a. to bid a thing to be carried to one: Revelation 11:10; with εἰς and an accusative of place added, Revelation 1:11; εἰς with an accusative indicating the purpose, Acts 11:29; Philippians 4:16 (here Lachmannbr. εἰς; cf. Buttmann, 329 (283)).
b. to send (thrust or insert) a thing into another: Revelation 14:15, 18 (Aelian hist. an. 12, 5); τίνι τί εἰς τό with an inf, 2 Thessalonians 2:11. (Compare: ἀναπέμπω, ἐκπέμπω, μεταπέμπω, προπέμπω, συμπέμπω.) [SYNONYMS: πέμπω, ἀποστέλλω: πέμπω is the general term (differing from ἵημι in directing attention not to the exit but to the advent); it may even imply accompaniment (as when the sender is God). ἀποστέλλω includes a reference to equipment, and suggests official or authoritative sending. Cf. Schmidt, chapter 104; Westcott on John 20:21, 'Additional Note'; also 'Additional Note' on 1 John 3:5.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
38:25
1 Samuel
16:20
2 Samuel
11:14; 12:25; 14:32
1 Kings
2:25
Matthew
2:8; 11:2; 14:10; 22:7
Luke
4:26; 7:6; 7:10; 7:19; 7:19; 15:15; 16:24; 16:27
John
1:22; 1:33; 1:33; 4:34; 5:23; 5:30; 5:37; 6:38; 6:39; 6:40; 6:44; 7:16; 7:18; 7:28; 13:16; 13:20; 14:26; 15:26; 15:26; 16:7; 16:7; 20:21; 20:21
Acts
10:5; 10:33; 11:29; 15:25; 19:31; 23:30; 23:30
Romans
8:3
1 Corinthians
4:17; 16:3
2 Corinthians
9:3
Ephesians
6:22; 6:22
Philippians
2; 2:19; 2:23; 2:25; 2:28; 4:16
Colossians
4:8; 4:8
2 Thessalonians
2:11
Titus
3:12
Philemon
1:11
1 Peter
2:14
1 John
3:5
Revelation
1:1; 1:11; 11:10; 14:15; 14:18; 22:16

Word / Phrase / Strong's Search

Strong's Number G3992 matches the Greek πέμπω (pempō),
which occurs 11 times in 11 verses in 'Act' in the MGNT Greek.

Unchecked Copy BoxAct 10:5 - “Now send men to [fn]Joppa and have them call for a man named Simon, who is also called Peter [and invite him here];
Unchecked Copy BoxAct 10:32 - ‘Therefore send word to Joppa and invite Simon, who is also called Peter, to come to you. He is staying at the house of Simon the tanner by the sea.’
Unchecked Copy BoxAct 10:33 - “So I sent for you at once, and you have been kind enough to come. Now then, we are all here present before God to listen to everything that you have been instructed by the Lord [to say].”
Unchecked Copy BoxAct 11:29 - So the disciples decided to send a contribution, each according to his individual ability, to the believers who lived in Judea.
Unchecked Copy BoxAct 15:22 -

Then the apostles and the elders, together with the whole church, decided to select some of their men to go to Antioch with Paul and Barnabas—Judas, who was called Barsabbas, and Silas [also called Silvanus, both], leading men among the brothers.

Unchecked Copy BoxAct 15:25 -

it has been decided by us, having met together, to select men and send them to you with our beloved Barnabas and Paul,

Unchecked Copy BoxAct 19:31 - Even some of the Asiarchs (officials) who were his friends sent word to him and repeatedly warned him not to venture into the amphitheater.
Unchecked Copy BoxAct 20:17 -

However, from Miletus he sent word to Ephesus and summoned the elders of the church [to meet him there].

Unchecked Copy BoxAct 23:30 -

When I was told that there would be a plot against the man, I sent him to you immediately, also directing his accusers to bring their charges against him before you.”

Unchecked Copy BoxAct 25:25 - “But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome].
Unchecked Copy BoxAct 25:27 - “For it seems absurd and unreasonable to me to send a prisoner [to Rome] without indicating the charges against him.”
BLB Searches
Search the Bible
AMP
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
AMP

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan