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Vine's Expository Dictionary: View Entry
Strong's Number G3762 matches the Greek οὐδείς (oudeis),
which occurs 235 times in 223 verses
in the TR Greek.
Page 1 / 5 (Mat 5:13–Luk 5:36)
“You are the salt of the earth. But if the salt should lose its taste, how can it be made salty?[fn] It’s no longer good for anything but to be thrown out and trampled under people’s feet.
“No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.
“No one patches an old garment with unshrunk cloth, because the patch pulls away from the garment and makes the tear worse.
“Therefore, don’t be afraid of them, since there is nothing covered that won’t be uncovered and nothing hidden that won’t be made known.
“All things have been entrusted to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son desires[fn] to reveal him.
“ ‘Because no one hired us,’ they said to him.
“ ‘You also go into my vineyard,’ he told them.[fn]
Seeing a lone fig tree by the road, he went up to it and found nothing on it except leaves. And he said to it, “May no fruit ever come from you again! ” At once the fig tree withered.
So they sent their disciples to him, along with the Herodians. “Teacher,” they said, “we know that you are truthful and teach truthfully the way of God. You don’t care what anyone thinks nor do you show partiality.[fn]
No one was able to answer him at all,[fn] and from that day no one dared to question him anymore.
“Woe to you, blind guides, who say, ‘Whoever takes an oath by the temple, it means nothing. But whoever takes an oath by the gold of the temple is bound by his oath.’[fn]
“Also, ‘Whoever takes an oath by the altar, it means nothing; but whoever takes an oath by the gift that is on it is bound by his oath.’
“Now concerning that day and hour no one knows — neither the angels of heaven nor the Son[fn] — except the Father alone.
The high priest stood up and said to him, “Don’t you have an answer to what these men are testifying against you? ”
When Pilate saw that he was getting nowhere, but that a riot was starting instead, he took some water, washed his hands in front of the crowd, and said, “I am innocent of this man’s blood.[fn] See to it yourselves! ”
“No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth, and a worse tear is made.
“And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins, and the wine is lost as well as the skins. No, new wine is put into fresh wineskins.”
“But no one can enter a strong man’s house and plunder his possessions unless he first ties up the strong man. Then he can plunder his house.
He lived in the tombs, and no one was able to restrain him anymore — not even with a chain —
because he often had been bound with shackles and chains, but had torn the chains apart and smashed the shackles. No one was strong enough to subdue him.
He was not able to do a miracle there, except that he laid his hands on a few sick people and healed them.
“Nothing that goes into a person from outside can defile him but the things that come out of a person are what defile him.”[fn]
He got up and departed from there to the region of Tyre.[fn] He entered a house and did not want anyone to know it, but he could not escape notice.
“Don’t stop him,” said Jesus, “because there is no one who will perform a miracle in my name who can soon afterward speak evil of me.
“Truly I tell you,” Jesus said, “there is no one who has left house or brothers or sisters or mother or father[fn] or children or fields for my sake and for the sake of the gospel,
and told them, “Go into the village ahead of you. As soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it.
Seeing in the distance a fig tree with leaves, he went to find out if there was anything on it. When he came to it, he found nothing but leaves; for it was not the season for figs.
When they came, they said to him, “Teacher, we know you are truthful and don’t care what anyone thinks, nor do you show partiality but teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay or shouldn’t we? ”
When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And no one dared to question him any longer.
“Now concerning that day or hour no one knows — neither the angels in heaven nor the Son — but only the Father.
Then the high priest stood up before them all and questioned Jesus, “Don’t you have an answer to what these men are testifying against you? ”
But he kept silent and did not answer. Again the high priest questioned him, “Are you the Messiah, the Son of the Blessed One? ”
Pilate questioned him again, “Aren’t you going to answer? Look how many things they are accusing you of! ”
They went out and ran from the tomb, because trembling and astonishment overwhelmed them. And they said nothing to anyone, since they were afraid.
[Some of the earliest mss conclude with 16:8.][fn]
for forty days to be tempted by the devil. He ate nothing during those days, and when they were over, he was hungry.
“And in the prophet Elisha’s time, there were many in Israel who had leprosy,[fn] and yet not one of them was cleansed except Naaman the Syrian.”
“Master,” Simon replied, “we’ve worked hard all night long and caught nothing. But if you say so, I’ll let down the nets.”[fn]
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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