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Strong's Number G3704 matches the Greek ὅπως (hopōs),
which occurs 171 times in 169 verses
in the LXX Greek.
Page 1 / 4 (Gen 12:13–1Ki 8:43)
“Please say you’re my sister so it will go well for me because of you, and my life will be spared on your account.”
“For I have chosen[fn] him so that he will command his children and his house after him to keep the way of the LORD by doing what is right and just. This is how the LORD will fulfill to Abraham what he promised him.”
“Then make me a delicious meal that I love and bring it to me to eat, so that I can bless you before I die.”
Jacob replied to his father, “I am Esau, your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may bless me.”
He had also made some delicious food and brought it to his father. He said to his father, “Let my father get up and eat some of his son’s game, so that you may bless me.”
Then Jacob said to Laban, “Since my time is complete, give me my wife, so I can sleep with[fn] her.”
Reuben also said to them, “Don’t shed blood. Throw him into this pit in the wilderness, but don’t lay a hand on him” — intending to rescue him from them and return him to his father.
“You planned evil against me; God planned it for good to bring about the present result — the survival of many people.
“So where is he? ” he asked his daughters. “Why then did you leave the man behind? Invite him to eat dinner.”
They answered, “The God of the Hebrews has met with us. Please let us go on a three-day trip into the wilderness so that we may sacrifice to the LORD our God, or else he may strike us with plague or sword.”
“However, I have let you live for this purpose: to show you my power and to make my name known on the whole earth.
“and so that you may tell[fn] your son and grandson how severely I dealt with the Egyptians and performed miraculous signs among them, and you will know that I am the LORD.”
Pharaoh’s officials asked him, “How long must this man be a snare to us? Let the men go, so that they may worship the LORD their God. Don’t you realize yet that Egypt is devastated? ”
“But against all the Israelites, whether people or animals, not even a dog will snarl,[fn] so that you may know that the LORD makes a distinction between Egypt and Israel.
“Let it serve as a sign for you on your hand and as a reminder on your forehead,[fn] so that the LORD’s instruction may be in your mouth; for the LORD brought you out of Egypt with a strong hand.
“Isn’t this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness.”
Then the LORD said to Moses, “I am going to rain bread from heaven for you. The people are to go out each day and gather enough for that day. This way I will test them to see whether or not they will follow my instructions.
Moses responded to the people, “Don’t be afraid, for God has come to test you, so that you will fear him and will not[fn] sin.”
“I am going to send an angel before you to protect you on the way and bring you to the place I have prepared.
“Now if I have indeed found favor with you, please teach me your ways, and I will know you, so that I may find favor with you. Now consider that this nation is your people.”
“This is so the Israelites will bring to the LORD the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the LORD.
“You must keep my instruction to not do any of the detestable customs that were practiced before you, so that you do not defile yourselves by them; I am the LORD your God.”
“so that your generations may know that I made the Israelites live in shelters when I brought them out of the land of Egypt; I am the LORD your God.”
just as the LORD commanded him through Moses. It was to be a reminder for the Israelites that no unauthorized person outside the lineage of Aaron should approach to offer incense before the LORD and become like Korah and his followers.
“Confer some of your authority on him so that the entire Israelite community will obey him.
“After they went up as far as Eshcol Valley and saw the land, they discouraged the Israelites from entering the land the LORD had given them.
“The day you stood before the LORD your God at Horeb, the LORD said to me, ‘Assemble the people before me, and I will let them hear my words, so that they may learn to fear me all the days they live on the earth and may instruct their children.’
“Keep his statutes and commands, which I am giving you today, so that you and your children after you may prosper and so that you may live long in the land the LORD your God is giving you for all time.”
“Follow the whole instruction the LORD your God has commanded you, so that you may live, prosper, and have a long life in the land you will possess.
“Listen, Israel, and be careful to follow them, so that you may prosper and multiply greatly, because the LORD, the God of your ancestors, has promised you a land flowing with milk and honey.
“Remember that the LORD your God led you on the entire journey these forty years in the wilderness, so that he might humble you and test you to know what was in your heart, whether or not you would keep his commands.
“However, he must not acquire many horses for himself or send the people back to Egypt to acquire many horses, for the LORD has told you, ‘You are never to go back that way again.’
“Then his heart will not be exalted above his countrymen, he will not turn from this command to the right or the left, and he and his sons will continue reigning many years[fn] in Israel.
“This is so that all the peoples of the earth may know that the LORD’s hand is strong, and so that you may always fear the LORD your God.”
For it was the LORD’s intention to harden their hearts, so that they would engage Israel in battle, be completely destroyed without mercy, and be annihilated, just as the LORD had commanded Moses.
“and so that you do not associate with these nations remaining among you. Do not call on the names of their gods or make an oath to them; do not serve them or bow in worship to them.
“Make images of your tumors and of your mice that are destroying the land. Give glory to Israel’s God, and perhaps he will stop oppressing you,[fn] your gods, and your land.
“Look,” the servant said, “there’s a man of God in this city who is highly respected; everything he says is sure to come true. Let’s go there now. Maybe he’ll tell us which way we should go.”
So Saul said, “Bring me the burnt offering and the fellowship offerings.” Then he offered the burnt offering.
Saul answered, “The troops brought them from the Amalekites and spared the best sheep, goats, and cattle in order to offer a sacrifice to the LORD your God, but the rest we destroyed.”
the Ammonite leaders said to Hanun their lord, “Just because David has sent men with condolences for you, do you really believe he’s showing respect for your father? Instead, hasn’t David sent his emissaries in order to scout out the city, spy on it, and demolish it? ”
Jonadab said to him, “Lie down on your bed and pretend you’re sick. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare a meal in my presence so I can watch and eat from her hand.’ ”
“If he retreats to some city, all Israel will bring ropes to that city, and we will drag its stones[fn] into the valley until not even a pebble can be found there.”
Since the LORD had decreed that Ahithophel’s good advice be undermined in order to bring about Absalom’s ruin, Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than Ahithophel’s advice.”
1. Gen 12:13–1Ki 8:43
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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