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Lexicon :: Strong's G3739 - hos

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ὅς
Transliteration
hos (Key)
Pronunciation
hos
Listen
Part of Speech
pronoun
Root Word (Etymology)
Probably a primary word (or perhaps a form of the article (G3588))
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.


KJV Translation Count — Total: 1,389x

The KJV translates Strong's G3739 in the following manner: which (418x), whom (270x), that (139x), who (87x), whose (52x), what (40x), that which (20x), whereof (17x), miscellaneous (346x).

KJV Translation Count — Total: 1,389x
The KJV translates Strong's G3739 in the following manner: which (418x), whom (270x), that (139x), who (87x), whose (52x), what (40x), that which (20x), whereof (17x), miscellaneous (346x).
  1. who, which, what, that

Strong’s Definitions [?](Strong’s Definitions Legend)
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
STRONGS G3739:
ὅς, , , the postpositive article, which has the force of:
I. a demonstrative pronoun, this, that (Latin hic, haec, hoc; German emphatic der, die, das); in the N. T. only in the following instances: ὅς δέ, but he (German er aber), John 5:11 L Tr WH; (Mark 15:23 T Tr text WH; cf. Buttmann, § 126, 2); in distributions and distinctions: ὅς μέν... ὅς δέ, this... that, one... another, the one... the other, Matthew 21:35; Matthew 22:5 L T Tr WH; Matthew 25:15; Luke 23:33; Acts 27:44; Romans 14:5; 1 Corinthians 7:7 R G; 1 Corinthians 11:21; 2 Corinthians 2:16; Jude 1:22; μέν... δέ, the one... the other, Romans 9:21; ( μέν... δέ... δέ, some... some... some, Matthew 13:23 L T WH); δέ... δέ... δέ, some... some... some, Matthew 13:8; (masculine) μέν... ἄλλῳ (δέ)... ἑτέρῳ δέ (but L T Tr WH omit this δέ) κτλ., 1 Corinthians 12:8-10 μέν... ἄλλο δέ (L text T Tr WH καί ἄλλο), Mark 4:4; with a variation of the construction also in the following passages: μέν... καί ἕτερον, Luke 8:5; οὕς μέν with the omission of οὕς δέ by anacoluthon, 1 Corinthians 12:28; ὅς μέν... δέ ἀσθενῶν etc. one man... but he that is weak etc. Romans 14:2. On this use of the pronoun, chiefly by later writers from Demosth. down, cf. Matthiae, § 289 Anm. 7; Kühner, § 518, 4 b. ii., p. 780; (Jelf, § 816, 3 b.); Alexander Buttmann (1873) Gram. § 126, 3; Buttmann, 101 (89); Winer's Grammar, 105 (100); Fritzsche on Mark, p. 507.
II. a relative pronoun who, which, what;
1. in the common construction, according to which the relative agrees as respects its gender with the noun or pronoun which is its antecedent, but as respects case is governed by its own verb, or by a substantive, or by a preposition: ἀστήρ ὅν εἶδον, Matthew 2:9; ... Ἰουδαῖος οὗ ἔπαινος κτλ., Romans 2:29; οὗτος περί οὗ ἐγώ ἀκούω τοιαῦτα, Luke 9:9; ἀπό τῆς ἡμέρας, ἀφ' ἧς, Acts 20:18; Θεός δἰ οὗ, ἐξ οὗ, 1 Corinthians 8:6, and numberless other examples it refers to a more remote noun in 1 Corinthians 1:8, where the antecedent of ὅς is not the nearest noun Ἰησοῦ Χριστοῦ, but τῷ Θεῷ in 4; yet cf. Winer's Grammar, 157 (149); as in this passage, so very often elsewhere the relative is the subject of its own clause: ἀνήρ ὅς etc. James 1:12; πᾶς ὅς, Luke 14:33; οὐδείς ὅς, Mark 10:29; Luke 18:29, and many other examples
2. in constructions peculiar in some respect;
a. the gender of the relative is sometimes made to conform to that of the following noun: τῆς αὐλῆς, ἐστι πραιτώριον, Mark 15:16; λαμπάδες, εἰσί (L ἐστιν) τά πνεύματα, Revelation 4:5 (L T WH); σπέρματι, ὅς ἐστι Χριστός, Galatians 3:16; add, Ephesians 1:14 (L WH text Tr marginal reading ); Ephesians 6:17; 1 Timothy 3:15; Revelation 5:8 (T WH marginal reading ); cf. Herm. ad Vig., p. 708; Matthiae, § 440, p. 989f; Winers Grammar, § 24, 3; Buttmann, § 143, 3.
b. in constructions ad sensum (cf. Buttmann, § 143, 4);
α. the plural of the relative is used after collective nouns in the singular (cf. Winers Grammar, § 21, 3; Buttmann, as above): πλῆθος πολύ, οἱ ἦλθον, Luke 6:17; πᾶν τό πρεσβυτέριον, παῥ ὧν, Acts 22:5; γενεάς, ἐν οἷς, Philippians 2:15.
β. κατά πᾶσαν πόλιν, ἐν αἷς, Acts 15:36; ταύτην δευτέραν ὑμῖν γράφω ἐπιστολήν, ἐν αἷς (because the preceding context conveys the idea of two Epistles), 2 Peter 3:1.
γ. the gender of the relative is conformed not to the grammatical but to the natural gender its antecedent (cf. Winers Grammar, § 21, 2; Buttmann, as above): παιδάριον ὅς, John 6:9 L T Tr WH; θηρίον ὅς, of Nero, as antichrist, Revelation 13:14 L T Tr WH; κεφαλή ὅς, of Christ, Colossians 2:19; (add μυστήριον ὅς etc. 1 Timothy 3:16 G L T Tr WH; cf. Buttmann, as above; Winer's Grammar, 588f (547)); σκεύη (of men) οὕς,Romans 9:24; ἔθνη οἱ, Acts 15:17; Acts 26:17; τέκνα, τεκνία οἱ, John 1:13; Galatians 4:19; 2 John 1:1 (Euripides, suppl. 12); τέκνον ὅς, Philemon 1:10.
c. In attractions (Buttmann, § 143, 8; Winer's Grammar, §§ 24, 1; 66, 4ff);
α. the accusative of the relative pronoun depending on a transitive, verb is changed by attraction into the oblique case of its antecedent: κτίσεως ἧς ἔκτισεν Θεός, Mark 13:19 (R G); τοῦ ῤήματος οὗ εἶπεν, Mark 14:72 (Rec.); add, John 4:14; John 7:31, 39 (but Tr marginal reading WH marginal reading ); John 15:20; 21:10; Acts 3:21, 25; Acts 7:17, 45; Acts 9:36; Acts 10:39; Acts 22:10; Romans 15:18; 1 Corinthians 6:19; 2 Corinthians 1:6; 2 Corinthians 10:8, 13; Ephesians 1:8; Titus 3:5(R G),Titus 3:6; Hebrews 6:10; Hebrews 9:20; James 2:5; 1 John 3:24; Jude 1:15; for other examples see below; ἐν ἄρα οὐ γινώσκει, Matthew 24:50; τῇ παραδόσει παρεδώκατε, Mark 7:13; add, Luke 2:20; Luke 5:9; Luke 9:43; Luke 12:46; Luke 24:25; John 17:5; Acts 2:22; Acts 17:31; Acts 20:38; 2 Corinthians 12:21; 2 Thessalonians 1:4; Revelation 18:6; cf. Winers Grammar, § 24, 1; (Buttmann, as above). Rarely attraction occurs where the verb governs the dative (but see below): thus, κατέναντι οὗ ἐπίστευσε Θεοῦ for κατέναντι Θεοῦ, ἐπίστευσε (see κατέναντι), Romans 4:17; φωνῆς, ἧς ἔκραξα (for (others, ἥν, cf. Winers Grammar, 164 (154f) Buttmann, 287 (247))), Acts 24:21, cf. Isaiah 6:4; (ἤγετο δέ καί τῶν ἑαυτοῦ τέ πιστῶν, οἷς ἠδετο καί ὧν ἠπιστει πολλούς, for καί πολλούς τούτων, οἷς ἠπιστει, Xenophon, Cyril 5, 4, 39; ὧν ἐγώ ἐντετύχηκα οὐδείς, for οὐδείς τούτων, οἷς ἐντετύχηκα, Plato, Gorgias, p. 509 a.; Protag., p. 361 e.; de rep. 7, p. 531 e.; παῥ ὧν βοηθεῖς, οὐδεμίαν ληψει χάριν, for παρά τούτων, οἷς κτλ., Aeschines f. leg., p. 43 (117); cf. Fritzsche, Ep. ad Romans, i., p. 237; (Buttmann, § 148, 11; Winer's Grammar, 163f (154f); but others refuse to recognize this rare species of attraction in the N. T.; cf. Meyer on Ephesians 1:8)). The following expressions, however, can hardly be brought under this construction: τῆς χάριτος ἧς ἐχαρίτωσεν (as if for ), Ephesians 1:6 L T Tr WH; τῆς κλήσεως, ἧς ἐκλήθητε, Ephesians 4:1; διά τῆς παρακλήσεως ἧς παρακαλούμεθα, 2 Corinthians 1:4, but must be explained agreeably to such phrases as χάριν χαριτουν, κλῆσιν καλεῖν, etc. ((i. e. accusative of kindred abstract substantive; cf. Winers Grammar, § 32, 2; Buttmann, § 131, 5)); cf. Winers Grammar, (and Buttmann, as above).
β. The noun to which the relative refers is so conformed to the case of the relative clause that either
αα. it is itself incorporated into the relative construction, but without the article (Buttmann, § 143, 7; Winer's Grammar, § 24, 2 b.): ὅν ἐγώ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη, for Ἰωάννης, ὅν κτλ., Mark 6:16; add, Luke 24:1; Philemon 1:10; Romans 6:17; εἰς ἥν οἰκίαν, ἐκεῖ, equivalent to ἐν τῇ οἰκία, εἰς ἥν, Luke 9:4; or
ββ. it is placed before the relative clause, either with or without the article (Winers Grammar, § 24, 2 a.; Buttmann, § 144, 13): τόν ἄρτον ὅν κλῶμεν, οὐχί κοινωνία τοῦ σώματος, 1 Corinthians 10:16; λίθον ὅν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη (for λίθος, ὅς κτλ.), Matthew 21:42; Mark 12:10; Luke 20:17; 1 Peter 2:7.
γ. Attraction in the phrases ἄχρι ἧς ἡμέρας for ἄχρι τῆς ἡμέρας, (Winer's Grammar, § 24, 1 at the end): Matthew 24:38; Luke 1:20; Luke 17:27; Acts 1:2; ἀφ' ἧς ἡμρας for ἀπό τῆς ἡμέρας, , Colossians 1:6, 9; ὅν τρόπον, as, just as, for τοῦτον τόν τρόπον ὅν or Matthew 23:37; Luke 13:31; Acts 7:28; (preceded or) followed by οὕτως, Acts 1:11; 2 Timothy 3:8.
δ. A noun common to both the principal clause and the relative is placed in the relative clause after the relative pronoun (Winer's Grammar, 165 (156)): ἐν κρίματι κρίνετε, κριθήσεσθε, for κριθήσεσθε ἐν τῷ κρίματι, ἐν κρίνετε, Matthew 7:2; Matthew 24:44; Mark 4:24; Luke 12:40, etc.
3. The Neuter
a. refers to nouns of the masculine and the feminine gender, and to plurals, when that which is denoted by these nouns is regarded as a thing (cf. Buttmann, § 129, 6): λεπτά δύο, ἐστι κοδράντης, Mark 12:42; ἀγάπην, ἐστι σύνδεσμος, Colossians 3:14 L T Tr WH; ἄρτους, etc. Matthew 12:4 L text T Tr WH.
b. is used in the phrases (Buttmann, as above] — ἐστιν, which (term) signifies: Βοανεργές ἐστιν υἱοί βροντῆς, Mark 3:17; add, Mark 5:41; 7:11, 34; Hebrews 7:2; ἐστι μεθερμηνευόμενον, and the like: Matthew 1:23; Mark 15:34; John 1:38 (John 1:39), John 1:41f (John 1:42f); John 9:7; 20:16.
c. refers to a whole sentence (Buttmann, as above): τοῦτον ἀνέστησεν Θεός, οὗ... μάρτυρες, Acts 2:32; Acts 3:15; περί οὗ... λόγος, Hebrews 5:11; καί ἐποίησαν (and the like), Acts 11:30; Galatians 2:10; Colossians 1:29; (which thing viz. that I write a new commandment (cf. Buttmann, § 143, 3)) ἐστιν ἀληθές, 1 John 2:8; (namely, to have one's lot assigned in the lake of fire) ἐστιν θάνατος δεύτερος, Revelation 21:8.
4. By an idiom to be met with from Homer down, in the second of two coordinate clauses a pronoun of the third person takes the place of the relative (cf. Passow 2, p. 552b; (Liddell and Scott, under the word B. IV. 1); Buttmann, § 143, 6; (Winer's Grammar, 149 (141))): ὅς ἔσται ἐπί τοῦ δώματος καί τά σκεύη αὐτοῦ ἐν τῇ οἰκία μή καταβάτω, Luke 17:31; ἐξ οὗ τά πάντα καί ἡμεῖς εἰς αὐτόν, 1 Corinthians 8:6.
5. Sometimes, by a usage especially Hebraistic, an oblique case of the pronoun αὐτός is introduced into the relative clause redundantly; as, ἧς τό θυγάτριον αὐτῆς, Mark 7:25; see αὐτός, II. 5.
6. The relative pronoun very often so includes the demonstrative οὗτος or ἐκεῖνος that for the sake of perspicuity demons. pronoun must be in thought supplied, either in the clause preceding the relative clause or in that which follows it (Winers Grammar, § 23, 2; Buttmann, § 127, 5). The following examples may suffice:
a. a demons. pronoun must be added in thought in the preceding clause: οἷς ἡτοίμασται, for τούτοις δοθήσεται, οἷς ἡτοίμασται, Matthew 20:23; δεῖξαι (namely, ταῦτα), δεῖ γενέσθαι, Revelation 1:1; Revelation 22:6; for ἐκεῖνος , Luke 7:43, 47; οὗ for τούτῳ οὗ, Romans 10:14; with the attraction of ὧν for τούτων , Luke 9:36; Romans 15:18; ὧν for ταῦτα ὧν, Matthew 6:8; with a preposition intervening, ἔμαθεν ἀφ' ὧν (for ἀπό τούτων ) ἔπαθεν, Hebrews 5:8.
b. a demons. pronoun must be supplied in the subsequent clause: Matthew 10:38; Mark 9:40; Luke 4:6; Luke 9:50; John 19:22; Romans 2:1, and often.
7. Sometimes the purpose and end is expressed in the form of a relative clause (cf. the Latin qui for ut is): ἀποστέλλω ἄγγελον, ὅς (for which Lachmann in Matt. has καί) κατασκευάσει, who shall etc. equivalent to that he may etc., Matthew 11:10; Mark 1:2; Luke 7:27; (1 Corinthians 2:16); so also in Greek authors, cf. Passow, under the word, VIII. vol. 2, p. 553; (Liddell and Scott, under B. IV. 4); Matthiae, § 481, d.; (Kühner, § 563, 3 b.; Jelf, § 836, 4; Buttmann, § 139, 32); — or the cause: ὅν παραδέχεται, because he acknowledges him as his own, Hebrews 12:6; — or the relative stands where ὥστε might be used (cf. Matthiae, § 479 a.; Krüger, § 51, 13, 10; (Kühner, § 563, 3 e.); Passow, under the word, VIII. 2, ii., p. 553b; (Liddell and Scott, as above)): Luke 5:21; Luke 7:49.
8. For the interrogative τίς, τί, in indirect questions (cf. Ellendt, Lex. Sophocles 2:372; (cf. Buttmann, § 139, 58)): οὐκ ἔχω παραθήσω, Luke 11:6; by a later Greek usage, in a direct question (cf. Winers Grammar, § 24, 4; Buttmann, § 139, 59): ἐφ' (or Rec. ἐφ' ) πάρει, Matthew 26:50 (on which (and the more than doubtful use of ὅς in direct question) see ἐπί, B. 2 a. ζ῾., p. 233b and C. I. 2 g. γ. αα., p. 235^b).
9. Joined to a preposition it forms a periphrasis for a conjunction (Buttmann, 105 (92)): ἀνθ' ὧν, for ἀντί τούτων ὅτιbecause, Luke 1:20; Luke 19:44; Acts 12:23; 2 Thessalonians 2:10; for which reason, wherefore, Luke 12:3 (see ἀντί, 2 d.); ἐφ' ,.for that, since (see ἐπί, B. 2 a. δ., p. 233^a); ἀφ' οὗ (from the time that), when, since, Luke 13:25; Luke 24:21 (see ἀπό, I. 4 b., p. 58{b}); ἄχρις οὗ, see ἄχρι, 1 d.; ἐξ οὗ, whence, Philippians 3:20 cf. Winers Grammar, § 21, 3; (Buttmann, § 143, 4 a.); ἕως οὗ, until (see ἕως, II. 1 b. α., p. 268{b}); also μέχρις οὗ, Mark 13:30; ἐν , while, Mark 2:19; Luke 5:34; John 5:7; ἐν οἷς, meanwhile, Luke 12:1; (cf. ἐν, I. 8 e.).
10. With particles: ὅς ἄν and ὅς ἐάν, whosoever, if any one ever, see ἄν, II. 2 and ἐάν, II., p. 163{a}; οὗ ἐάν, wheresoever (whithersoever) with subjunctive, 1 Corinthians 16:6 (cf. Buttmann, 105 (92)). ὅς γέ, see γέ, 2. ὅς καί, who also, he who (cf. Klotz ad Devar. 2:2, p. 636): Mark 3:19; Luke 6:13; Luke 10:39 (here WH brackets ); John 21:20; Acts 1:11; Acts 7:45; Acts 10:39 (Rec. omits καί); Acts 12:4; 13:22; 24:6; Romans 5:2; 1 Corinthians 11:23; 2 Corinthians 3:6; Galatians 2:10; Hebrews 1:2, etc.; ὅς καί αὐτός, who also himself, who as well as others: Matthew 27:57. ὅς δήποτε, whosoever, John 5:4 Rec.; ὅσπερ (or ὅς περ L Tr text), who especially, the very one who (cf. Klotz ad Devar. 2:2, p. 724): Mark 15:6 (but here T WH Tr marginal reading now read ὅν παρῃτοῦντο, which see).
11. The genitive οὗ, used absolutely (cf. Winers Grammar, 690 (549) note; Jelf, § 522, Obs. 1), becomes an adverb (first so in Attic writings, cf. Passow, II., p. 546a; (Meisterhans, § 50, 1));
a. where (Latin ubi): Matthew 2:9; Matthew 18:20; Luke 4:16; Luke 23:53; Acts 1:13; Acts 12:12; Acts 16:13; Acts 20:6 (T Tr marginal reading ὅπου); Acts 25:10; 28:14; Romans 4:15; Romans 9:26; 2 Corinthians 3:17; Colossians 3:1; Hebrews 3:9; Revelation 17:15; after verbs denoting motion (see ἐκεῖ b.; ὅπου, 1 b.) it can be rendered whither (cf. Winers Grammar, § 54, 7; Buttmann, 71 (62)), Matthew 28:16; Luke 10:1; Luke 24:28; 1 Corinthians 16:6.
b. when (like Latin ubi equivalent to eo tempore quo, quom): Romans 5:20 (Euripides, Iph. Taur. 320) (but others take οὗ in Romans, the passage cited locally).
THAYER’S GREEK LEXICON, Electronic Database.
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All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Isaiah
6:4
Matthew
1:23; 2:9; 2:9; 6:8; 7:2; 10:38; 11:10; 12:4; 13:8; 13:23; 18:20; 20:23; 21:35; 21:42; 22:5; 23:37; 24:38; 24:44; 24:50; 25:15; 26:50; 27:57; 28:16
Mark
1:2; 2:19; 3:17; 3:19; 4:4; 4:24; 5:41; 6:16; 7:11; 7:13; 7:25; 7:34; 9:40; 10:29; 12:10; 12:42; 13:19; 13:30; 14:72; 15:6; 15:16; 15:23; 15:34
Luke
1:20; 1:20; 2:20; 4:6; 4:16; 5:9; 5:21; 5:34; 6:13; 6:17; 7:27; 7:43; 7:47; 7:49; 8:5; 9:4; 9:9; 9:36; 9:43; 9:50; 10:1; 10:39; 11:6; 12:1; 12:3; 12:40; 12:46; 13:25; 13:31; 14:33; 17:27; 17:31; 18:29; 19:44; 20:17; 23:33; 23:53; 24:1; 24:21; 24:25; 24:28
John
1:13; 1:38; 1:39; 1:41; 1:42; 4:14; 5:4; 5:7; 5:11; 6:9; 7:31; 7:39; 9:7; 15:20; 17:5; 19:22; 20:16; 21:10; 21:20
Acts
1:2; 1:11; 1:11; 1:13; 2:22; 2:32; 3:15; 3:21; 3:25; 7:17; 7:28; 7:45; 7:45; 9:36; 10:39; 10:39; 11:30; 12:4; 12:12; 12:23; 13:22; 15:17; 15:36; 16:13; 17:31; 20:6; 20:18; 20:38; 22:5; 22:10; 24:6; 24:21; 25:10; 26:17; 27:44; 28:14
Romans
2:1; 2:29; 4:15; 4:17; 5:2; 5:20; 6:17; 9:21; 9:24; 9:26; 10:14; 14:2; 14:5; 15:18; 15:18
1 Corinthians
1:8; 2:16; 6:19; 7:7; 8:6; 8:6; 10:16; 11:21; 11:23; 12:8; 12:9; 12:10; 12:28; 16:6; 16:6
2 Corinthians
1:4; 1:6; 2:16; 3:6; 3:17; 10:8; 10:13; 12:21
Galatians
2:10; 2:10; 3:16; 4:19
Ephesians
1:6; 1:8; 1:8; 1:14; 4:1; 6:17
Philippians
2:15; 3:20
Colossians
1:6; 1:9; 1:29; 2:19; 3:1; 3:14
2 Thessalonians
1:4; 2:10
1 Timothy
3:15; 3:16
2 Timothy
3:8
Titus
3:5; 3:6
Philemon
1:10; 1:10
Hebrews
1:2; 3:9; 5:8; 5:11; 6:10; 7:2; 9:20; 12:6
James
1:12; 2:5
1 Peter
2:7
2 Peter
3:1
1 John
2:8; 3:24
2 John
1:1
Jude
1:15; 1:22
Revelation
1:1; 4:5; 5:8; 13:14; 17:15; 18:6; 21:8; 22:6

Word / Phrase / Strong's Search

Strong's Number G3739 matches the Greek ὅς (hos),
which occurs 3,986 times in 3,433 verses in the LXX Greek.

Page 1 / 69 (Gen 1:7–Gen 11:5)

Unchecked Copy BoxGen 1:7 -

So God made the expanse and separated the water under the expanse from the water above the expanse. And it was so.

Unchecked Copy BoxGen 1:11 -

Then God said, “Let the earth produce vegetation: seed-bearing plants and fruit trees on the earth bearing fruit with seed in it according to their kinds.” And it was so.

Unchecked Copy BoxGen 1:12 -

The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.

Unchecked Copy BoxGen 1:21 -

So God created the large sea-creatures and every living creature that moves and swarms in the water, according to their kinds. He also created every winged creature according to its kind. And God saw that it was good.

Unchecked Copy BoxGen 1:29 -

God also said, “Look, I have given you every seed-bearing plant on the surface of the entire earth and every tree whose fruit contains seed. This will be food for you,

Unchecked Copy BoxGen 1:30 -

“for all the wildlife of the earth, for every bird of the sky, and for every creature that crawls on the earth ​— ​everything having the breath of life in it ​— ​I have given[fn] every green plant for food.” And it was so.

Unchecked Copy BoxGen 2:2 -

On the seventh[fn] day God had completed his work that he had done, and he rested[fn] on the seventh day from all his work that he had done.

Unchecked Copy BoxGen 2:3 -

God blessed the seventh day and declared it holy, for on it he rested from all his work of creation.

Unchecked Copy BoxGen 2:4 -

These are the records of the heavens and the earth, concerning their creation. At the time[fn] that the LORD God made the earth and the heavens,

Unchecked Copy BoxGen 2:8 -

The LORD God planted a garden in Eden, in the east, and there he placed the man he had formed.

Unchecked Copy BoxGen 2:11 -

The name of the first is Pishon, which flows through the entire land of Havilah,[fn] where there is gold.

Unchecked Copy BoxGen 2:15 -

The LORD God took the man and placed him in the garden of Eden to work it and watch over it.

Unchecked Copy BoxGen 2:17 -

“but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”

Unchecked Copy BoxGen 2:19 -

The LORD God formed out of the ground every wild animal and every bird of the sky, and brought each to the man to see what he would call it. And whatever the man called a living creature, that was its name.

Unchecked Copy BoxGen 2:22 -

Then the LORD God made the rib he had taken from the man into a woman and brought her to the man.

Unchecked Copy BoxGen 2:25 -

Both the man and his wife were naked, yet felt no shame.

Unchecked Copy BoxGen 3:1 -

Now the serpent was the most cunning of all the wild animals that the LORD God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’? ”

Unchecked Copy BoxGen 3:3 -

“But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’ ”

Unchecked Copy BoxGen 3:5 -

“In fact, God knows that when[fn] you eat it your eyes will be opened and you will be like God, knowing good and evil.”

Unchecked Copy BoxGen 3:8 -

Then the man and his wife heard the sound of the LORD God walking in the garden at the time of the evening breeze,[fn] and they hid from the LORD God among the trees of the garden.

Unchecked Copy BoxGen 3:11 -

Then he asked, “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from? ”

Unchecked Copy BoxGen 3:12 -

The man replied, “The woman you gave to be with me ​— ​she gave me some fruit from the tree, and I ate.”

Unchecked Copy BoxGen 3:17 -

And he said to the man, “Because you listened to your wife and ate from the tree about which I commanded you, ‘Do not eat from it’:

The ground is cursed because of you.

You will eat from it by means of painful labor[fn]

all the days of your life.

Unchecked Copy BoxGen 3:19 -

“You will eat bread[fn] by the sweat of your brow

until you return to the ground,

since you were taken from it.

For you are dust,

and you will return to dust.”

Unchecked Copy BoxGen 3:23 -

So the LORD God sent him away from the garden of Eden to work the ground from which he was taken.

Unchecked Copy BoxGen 4:11 -

“So now you are cursed, alienated from the ground that opened its mouth to receive your brother’s blood you have shed.[fn]

Unchecked Copy BoxGen 4:25 -

Adam was intimate with his wife again, and she gave birth to a son and named him Seth, for she said, “God has given[fn] me another offspring[fn] in place of Abel, since Cain killed him.”

Unchecked Copy BoxGen 5:1 -

This is the document containing the family[fn] records of Adam.[fn] On the day that God created man,[fn] he made him in the likeness of God;

Unchecked Copy BoxGen 5:2 -

he created them male and female. When they were created, he blessed them and called them mankind.[fn]

Unchecked Copy BoxGen 5:5 -

So Adam’s life lasted 930 years; then he died.

Unchecked Copy BoxGen 5:27 -

So Methuselah’s life lasted 969 years; then he died.

Unchecked Copy BoxGen 5:29 -

And he named him Noah,[fn] saying, “This one will bring us relief from the agonizing labor of our hands, caused by the ground the LORD has cursed.”

Unchecked Copy BoxGen 6:2 -

the sons of God saw that the daughters of mankind were beautiful, and they took any they chose as wives for themselves.

Unchecked Copy BoxGen 6:7 -

Then the LORD said, “I will wipe mankind, whom I created, off the face of the earth, together with the animals, creatures that crawl, and birds of the sky ​— ​for I regret that I made them.”

Unchecked Copy BoxGen 6:17 -

“Understand that I am bringing a flood ​— ​floodwaters on the earth to destroy every creature under heaven with the breath of life in it. Everything on earth will perish.

Unchecked Copy BoxGen 6:21 -

“Take with you every kind of food that is eaten; gather it as food for you and for them.”

Unchecked Copy BoxGen 7:4 -

“Seven days from now I will make it rain on the earth forty days and forty nights, and every living thing I have made I will wipe off the face of the earth.”

Unchecked Copy BoxGen 7:15 -

Two of every creature that has the breath of life in it came to Noah and entered the ark.

Unchecked Copy BoxGen 7:19 -

Then the water surged even higher on the earth, and all the high mountains under the whole sky were covered.

Unchecked Copy BoxGen 7:22 -

Everything with the breath of the spirit of life in its nostrils ​— ​everything on dry land died.

Unchecked Copy BoxGen 7:23 -

He wiped out every living thing that was on the face of the earth, from mankind to livestock, to creatures that crawl, to the birds of the sky, and they were wiped off the earth. Only Noah was left, and those that were with him in the ark.

Unchecked Copy BoxGen 8:6 -

After forty days Noah opened the window of the ark that he had made,

Unchecked Copy BoxGen 8:13 -

In the six hundred first year,[fn] in the first month, on the first day of the month, the water that had covered the earth was dried up. Then Noah removed the ark’s cover and saw that the surface of the ground was drying.

Unchecked Copy BoxGen 9:3 -

“Every creature that lives and moves will be food for you; as I gave the green plants, I have given you everything.

Unchecked Copy BoxGen 9:12 -

And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all future generations:

Unchecked Copy BoxGen 9:15 -

“I will remember my covenant between me and you and all the living creatures: water will never again become a flood to destroy every creature.

Unchecked Copy BoxGen 9:16 -

“The bow will be in the clouds, and I will look at it and remember the permanent covenant between God and all the living creatures on earth.”

Unchecked Copy BoxGen 9:17 -

God said to Noah, “This is the sign of the covenant that I have established between me and every creature on earth.”

Unchecked Copy BoxGen 11:4 -

And they said, “Come, let’s build ourselves a city and a tower with its top in the sky. Let’s make a name for ourselves; otherwise, we will be scattered throughout the earth.”

Unchecked Copy BoxGen 11:5 -

Then the LORD came down to look over the city and the tower that the humans[fn] were building.


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