Lexicon :: Strong's G3049 - logizomai

Abram believed the LORD, and he credited it to him as righteousness.

“Are we not regarded by him as outsiders? For he has sold us and has certainly spent our purchase price.

“If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.[fn]

“instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD before his tabernacle ​— ​that person will be considered guilty.[fn] He has shed blood and is to be cut off from his people.

“But houses in settlements that have no walls around them are to be classified as open fields. The right to redeem such houses stays in effect, and they are to be released at the Jubilee.

“then the priest will calculate for him the amount of the assessment up to the Year of Jubilee, and the person will pay the assessed value on that day as a holy offering to the LORD.

“Your offering will be credited to you as if it were your grain from the threshing floor or the full harvest from the winepress.

“Tell them further: Once you have presented the best part of the tenth, and it is credited to you Levites as the produce of the threshing floor or the winepress,

They were also regarded as Rephaim, like the Anakim, though the Moabites called them Emim.

This too used to be regarded as the land of the Rephaim. The Rephaim lived there previously, though the Ammonites called them Zamzummim,

“I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.

Hannah was praying silently, and though her lips were moving, her voice could not be heard. Eli thought she was drunk

Then Saul replied, “Say this to David: ‘The king desires no other bride-price except a hundred Philistine foreskins, to take revenge on his enemies.’ ” Actually, Saul intended to cause David’s death at the hands of the Philistines.

Saul’s son had two men who were leaders of raiding parties: one named Baanah and the other Rechab, sons of Rimmon the Beerothite of the Benjaminites. Beeroth is also considered part of Benjamin,

The woman asked, “Why have you devised something similar against the people of God? When the king spoke as he did about this matter, he has pronounced his own guilt. The king has not brought back his own banished one.

The men of Israel answered the men of Judah, “We have ten shares in the king, so we have a greater claim to David than you. Why then do you despise us? Weren’t we the first to speak of restoring our king? ” But the words of the men of Judah were harsher than those of the men of Israel.

All of King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, since it was considered as nothing in Solomon’s time,

King Solomon and the entire congregation of Israel who had gathered around him were in front of the ark sacrificing sheep, goats, and cattle that could not be counted or numbered because there were so many.

All of King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, since it was considered as nothing in Solomon’s time,

Sanballat and Geshem sent me a message: “Come, let’s meet together in the villages of[fn] the Ono Valley.” They were planning to harm me.

In it was written:

It is reported among the nations ​— ​and Geshem[fn] agrees ​— ​that you and the Jews plan to rebel. This is the reason you are building the wall. According to these reports, you are to become their king

I appointed as treasurers over the storehouses the priest Shelemiah, the scribe Zadok, and Pedaiah of the Levites, with Hanan son of Zaccur, son of Mattaniah to assist them, because they were considered trustworthy. They were responsible for the distribution to their colleagues.

this would also be an iniquity deserving punishment,

for I would have denied God above.

For he adds rebellion to his sin;

he scornfully claps in our presence,

while multiplying his words against God.

A club is regarded as stubble,

and he laughs at the sound of a javelin.

He leaves a shining wake behind him;[fn]

one would think the deep had gray hair!

How joyful is a person whom

the LORD does not charge with iniquity

and in whose spirit is no deceit!

Let those who intend to take my life

be disgraced and humiliated;

let those who plan to harm me

be turned back and ashamed.

All who hate me whisper together about me;

they plan to harm me.

Because of you we are being put to death all day long;

we are counted as sheep to be slaughtered.

Like a sharpened razor,

your tongue devises destruction,

working treachery.

It was credited to him as righteousness

throughout all generations to come.

You remove all the wicked on earth

as if they were[fn] dross from metal;

therefore, I love your decrees.

who plan evil in their hearts.

They stir up wars all day long.

Protect me, LORD,

from the power of the wicked.

Keep me safe from violent men

who plan to make me stumble.[fn]

LORD, what is a human that you care for him,

a son of man[fn] that you think of him?

The LORD is far from the wicked,

but he hears the prayer of the righteous.

The one who narrows his eyes is planning deceptions;

the one who compresses his lips brings about evil.

Even a fool is considered wise when he keeps silent ​—

discerning, when he seals his lips.

The one who plots evil

will be called a schemer.

Even when the fool walks along the road, his heart lacks sense,

and he shows everyone he is a fool.

Their arrows are sharpened,

and all their bows strung.

Their horses’ hooves are like flint;

their chariot wheels are like a whirlwind.

But this is not what he intends;

this is not what he plans.

It is his intent to destroy

and to cut off many nations.

Look! I am stirring up the Medes against them,

who cannot be bought off with[fn] silver

and who have no desire for gold.

You have turned things around,

as if the potter were the same as the clay.

How can what is made say about its maker,

“He didn’t make me”?

How can what is formed

say about the one who formed it,

“He doesn’t understand what he’s doing”?

until the Spirit[fn] from on high is poured out on us.

Then the desert will become an orchard,

and the orchard will seem like a forest.

The highways are deserted;

travel has ceased.

An agreement has been broken,

cities[fn] despised,

and human life disregarded.

Look, the nations are like a drop in a bucket;

they are considered as a speck of dust on the scales;

he lifts up the islands like fine dust.