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Vine's Expository Dictionary: View Entry
Strong's Number G303 matches the Greek ἀνά (ana),
which occurs 18 times in 12 verses in 'Jos'
in the LXX Greek.
“But keep a distance of about a thousand yards[fn] between yourselves and the ark. Don’t go near it, so that you can see the way to go, for you haven’t traveled this way before.”
So Joshua sent them out, and they went to the ambush site and waited between Bethel and Ai, to the west of Ai. But he spent that night with the troops.
Then men in ambush came out of the city against them, and the men of Ai were trapped between the Israelite forces, some on one side and some on the other. They struck them down until no survivor or fugitive remained,
the cities set apart for the descendants of Ephraim within the inheritance of the descendants of Manasseh — all these cities with their settlements.
From there the border descended to the Brook of Kanah; south of the brook, cities belonged to Ephraim among Manasseh’s cities. Manasseh’s border was on the north side of the brook and ended at the Mediterranean Sea.
The lot came up for the tribe of Benjamin’s descendants by their clans, and their allotted territory lay between Judah’s descendants and Joseph’s descendants.
The second lot came out for Simeon, for the tribe of his descendants by their clans, but their inheritance was within the inheritance given to Judah’s descendants.
“For the LORD has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the LORD! ’ So your descendants may cause our descendants to stop fearing the LORD.
“Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the LORD in his presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, ‘You have no share in the LORD! ’
“We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the LORD’s altar that our ancestors made, not for burnt offering or sacrifice, but as a witness between us and you.
So the Reubenites and Gadites named the altar: It[fn] is a witness between us that the LORD is God.
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