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Vine's Expository Dictionary: View Entry
Strong's Number G2753 matches the Greek κελεύω (keleuō),
which occurs 27 times in 27 verses
in the TR Greek.
When Jesus saw a large crowd[fn] around him, he gave the order to go to the other side of the sea.
Although the king regretted it, he commanded that it be granted because of his oaths and his guests.
Then he commanded the crowds to sit down on the grass. He took the five loaves and the two fish, and looking up to heaven, he blessed them. He broke the loaves and gave them to the disciples, and the disciples gave them to the crowds.
“Since he did not have the money to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt.
He approached Pilate and asked for Jesus’s body. Then Pilate ordered that it[fn] be released.
“So give orders that the tomb be made secure until the third day. Otherwise, his disciples may come, steal him, and tell the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.”
Jesus stopped and commanded that he be brought to him. When he came closer, he asked him,
But a Pharisee named Gamaliel, a teacher of the law who was respected by all the people, stood up in the Sanhedrin and ordered the men[fn] to be taken outside for a little while.
So he ordered the chariot to stop, and both Philip and the eunuch went down into the water, and he baptized him.
After Herod had searched and did not find him, he interrogated the guards and ordered their execution. Then Herod went down from Judea to Caesarea and stayed there.
The crowd joined in the attack against them, and the chief magistrates stripped off their clothes and ordered them to be beaten with rods.
Then the commander approached, took him into custody, and ordered him to be bound with two chains. He asked who he was and what he had done.
Some in the crowd were shouting one thing and some another. Since he was not able to get reliable information because of the uproar, he ordered him to be taken into the barracks.
the commander ordered him to be brought into the barracks, directing that he be interrogated with the scourge to discover the reason they were shouting against him like this.
The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him[fn] and instructed the chief priests and all the Sanhedrin to convene. He brought Paul down and placed him before them.
Then Paul said to him, “God is going to strike you, you whitewashed wall! You are sitting there judging me according to the law, and yet in violation of the law are you ordering me to be struck? ”
When the dispute became violent, the commander feared that Paul might be torn apart by them and ordered the troops to go down, take him away from them, and bring him into the barracks.
he said, “I will give you a hearing whenever your accusers also get here.” He ordered that he be kept under guard in Herod’s palace.[fn]
“By examining him yourself you will be able to discern the truth about these charges we are bringing against him.”
When he had spent not more than eight or ten days among them, he went down to Caesarea. The next day, seated at the tribunal, he commanded Paul to be brought in.
“So when they had assembled here, I did not delay. The next day I took my seat at the tribunal and ordered the man to be brought in.
“But when Paul appealed to be held for trial by the Emperor,[fn] I ordered him to be kept in custody until I could send him to Caesar.”
So the next day, Agrippa and Bernice came with great pomp and entered the auditorium with the military commanders and prominent men of the city. When Festus gave the command, Paul was brought in.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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