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The Blue Letter Bible

Lexicon :: Strong's G2564 - kaleō

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καλέω
Transliteration
kaleō (Key)
Pronunciation
kal-eh'-o
Listen
Part of Speech
verb
Root Word (Etymology)
Akin to the base of κελεύω (G2753)
mGNT
148x in 56 unique form(s)
TR
146x in 54 unique form(s)
LXX
395x in 60 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 3:487,394

Strong’s Definitions

καλέω kaléō, kal-eh'-o; akin to the base of G2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):—bid, call (forth), (whose, whose sur-)name (was (called)).


KJV Translation Count — Total: 146x

The KJV translates Strong's G2564 in the following manner: call (125x), bid (16x), be so named (1x), named (with G3686) (1x), miscellaneous (3x).

KJV Translation Count — Total: 146x
The KJV translates Strong's G2564 in the following manner: call (125x), bid (16x), be so named (1x), named (with G3686) (1x), miscellaneous (3x).
  1. to call

    1. to call aloud, utter in a loud voice

    2. to invite

  2. to call i.e. to name, by name

    1. to give a name to

      1. to receive the name of, receive as a name

      2. to give some name to one, call his name

    2. to be called i.e. to bear a name or title (among men)

    3. to salute one by name

Strong’s Definitions [?](Strong’s Definitions Legend)
καλέω kaléō, kal-eh'-o; akin to the base of G2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):—bid, call (forth), (whose, whose sur-)name (was (called)).
STRONGS G2564:
καλέω, καλῷ; imperfect ἐκάλουν; future καλέσω (Winer's Grammar, § 13, 3 c.); 1 aorist ἐκάλεσα; perfect κέκληκά; passive, present καλοῦμαι; perfect 3 person singular κέκληται (1 Corinthians 7:18 L T Tr WH; (Revelation 19:13 L T Tr WH)), participle κεκλημένος; 1 aorist ἐκλήθην; 1 future κληθήσομαι; (from Homer down); Hebrew קָרָא; Latinvoco; i. e.:
1. to call (German rufen (cf. βοάω, at the end));
a. to call aloud, utter in a loud voice: ἄχρις οὗ τό σήμερον καλεῖται, as long as the word 'today' is called out or proclaimed, Hebrews 3:13; τινα, to call one to approach or stand before one, Matthew 20:8; Matthew 22:3 (where εἰς τούς γάμους seems to belong to τούς κεκλημένος); Matthew 25:14; (Mark 3:31 L T Tr WH); Luke 19:13; τά ἰδίᾳ πρόβατα κατ' ὄνομα, his own sheep each by its name, John 10:3 (where L T Tr WH φωνεῖ); used of Christ, calling certain persons to be his disciples and constant companions, Matthew 4:21 (note what precedes in 19: δεῦτε ὀπίσω μου); Mark 1:20; to order one to be summoned, Matthew 2:15 (see just below); before the judges, Acts 4:18; Acts 24:2; followed by ἐκ with the genitive of place, equivalent to to call out, call forth from: Matthew 2:15, cf. Hebrews 11:8. metaphorically, to cause to pass from one state into another: τινα ἐκ σκότους εἰς τό φῶς, 1 Peter 2:9.
b. like the Latinvoco equivalent to to invite; properly: εἰς τούς γάμους, Matthew 22:3, 9; Luke 14:8; John 2:2; to a feast, Luke 14:16; 1 Corinthians 10:27 (cf. Winer's Grammar, 593 (552)); Revelation 19:9; καλέσας, Luke 7:39; Luke 14:9; κεκληκώς τινα, Luke 14:10, 12; οἱ κεκλημένοι, Matthew 22:8; Luke 14:7, 17, 24; (2 Samuel 13:23; Esther 5:12; and often so in Greek writings from Homer, Odyssey 4, 532; 11,187 down). β. metaphorically: to invite one, εἰς τί, to something i. e. to participate in it, enjoy it; used thus in the Epistles of Paul and Peter of God as inviting men by the preaching of the gospel (διά τοῦ εὐαγγελίου, 2 Thessalonians 2:14) to the blessings of the heavenly kingdom: εἰς τήν βασιλείαν τοῦ Θεοῦ, 1 Thessalonians 2:12; εἰς ζωήν αἰώνιον, 1 Timothy 6:12; εἰς δόξαν αἰώνιον, 1 Peter 5:10; εἰς τήν κοινωνίαν τοῦ υἱοῦ αὐτοῦ, 1 Corinthians 1:9; so καλεῖν τινα used alone: Romans 8:30; Romans 9:24; 1 Corinthians 7:17f, 20-22, 24; τινα καλεῖν κλήσει, 2 Timothy 1:9; ἐν ἐκληθημεν, in whom lies the reason why we were called, who is the ground of our having been invited, Ephesians 1:11 Lachmann; ἄξιος τῆς κλήσεως, ἧς (by attraction for (or perhaps ἥν; cf. Winers Grammar, § 24, 1; Buttmann, 287 (247); Ellicott, in the place cited)) ἐκλήθητε, Ephesians 4:1; God is styled καλῶν τινα (he that calleth one, the caller, cf. Winer's Grammar, § 45, 7), Galatians 5:8; 1 Thessalonians 5:24; and καλέσας τινα, Galatians 1:6; Colossians 1:12 Lachmann; 1 Peter 1:15; 2 Peter 1:3. οἱ κεκλημένοι, Hebrews 9:15; καλεῖν and καλεῖσθαι are used with a specification of the mediate end (for the highest or final end of the calling is eternal salvation): ἐπ' ἐλευθερία, Galatians 5:13; οὐκ ἐπ' ἀκαθαρσία ἀλλ' ἐν ἁγιασμῷ, 1 Thessalonians 4:7; ἐν εἰρήνη, 1 Corinthians 7:15; ἐν ἑνί ἐλπίδι, that ye might come into one hope, Ephesians 4:4 (see ἐν, I. 7 (yet cf. Winers Grammar, 417 (389); Buttmann, 329 (283); especially Ellicott in loc.), and ἐπί, Buttmann, 2 a. ζ'.); εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἑνί σώματι, that ye may be in one body i. e. be members of one and the same body, Colossians 3:15; εἰς τοῦτο (which refers to what precedes) followed by ἵνα, 1 Peter 2:21; 1 Peter 3:9; (but everywhere in the N. T. Epistles only those are spoken of as called by God who have listened to his voice addressed to them in the gospel, hence those who have enlisted in the service of Christ — see Romans 8:30 and Rückert's Commentary, at the passage cited, p. 464, cf. 1 Corinthians 1:24; those who have slighted the invitation are not reckoned among the called); Christ also is said καλεῖν τινα, namely, to embrace the offer of salvation by the Messiah, in Matthew 9:13 and Mark 2:17 (in both passages Rec. adds εἰς μετάνοιαν). God is said to call those who are not yet born, viz. by promises of salvation which have respect to them, so that καλεῖν is for substance equivalent to to appoint one to salvation, Romans 9:12 (11); καλοῦντος τά μή ὄντα ὡς ὄντα, Romans 4:17, where cf. Fritzsche (others besides, cf. Meyer (especially Weiss edition) at the passage). to call (equivalent to to select) to assume some office, τινα, of God appointing or committing an office to one (German berufen): Galatians 1:15; Hebrews 5:4 (Isaiah 42:6; Isaiah 49:1; Isaiah 51:2). to invite equivalent to to rouse, summon: to do something, εἰς μετάνοιαν, Luke 5:32, added in Rec. also in Matthew 9:13 and Mark 2:17.
2. to call i. e. to name, call by name;
a. to give a name to; with two accusatives, one of the object the other of the name as a predicate (to call one (by) a name: Matthew 10:25 Rec.; cf. Winers Grammar, § 32, 4 b.; Buttmann, 151 (132) note); passive with the nominative of the name, to receive the name of, receive as a name: Matthew 2:23; Matthew 27:8; Luke 1:32, 60, 62; Luke 2:4, etc.; καλούμενος, called, whose name or surname is, Luke 7:11; Luke 9:10; Luke 10:39; Acts 7:58; Acts 27:8, 16; καλούμενος (on its position cf. Buttmann, § 144, 19): Luke 6:15; Luke 8:2; (Luke 22:3 T Tr WH); Luke 23:33; Acts 1:23; Acts 10:1; Acts 13:1; (Acts 15:22 L T Tr WH); Acts 27:14; Revelation 12:9; Revelation 16:16; with ὀνόματι added, Luke 19:2; καλεῖσθαι ὀνόματι τίνι, to be called by a name, Luke 1:61; καλεῖν τινα ἐπί τῷ ὀνόματι τίνος, Luke 1:59 (see ἐπί, Buttmann, 2 a. ., p. 233{b}); after the Hebrew אֶת־שְׁמו קָרָא, καλεῖν τό ὄνομα τίνος, with the name in the accusative, to give some name to one, call his name: Matthew 1:21, 23, 25; Luke 1:13, 31; passive, Luke 2:21; Revelation 19:13; Genesis 17:19; 1 Samuel 1:20, etc. (similarly sometimes in Greek writings, cf. Fritzsche on Matthew, p. 45 (Buttmann, 151 (132))).
b. Passive καλοῦμαι with predicate nominative to be called i. e. to bear a name or title (among men) (cf. Winer's Grammar, § 65, 8): Luke 1:35; Luke 22:25; Acts 8:10 (Rec. omits καλοῦμαι); 1 Corinthians 15:9; to be said to be (equivalent to to be acknowledged, pass as, the nominative expressing the judgment passed on one): Matthew 5:9, 19; Luke 1:32, 35, 76; Luke 2:23; Luke 15:19; Romans 9:26; James 2:23; opposed to εἶναι, 1 John 3:1 L T Tr WH; Hebraistically (Genesis 21:12) ἐν Ἰσαάκ κληθήσεται σοι σπέρμα, through (better in, cf. ἐν, I. 6 c. and Meyer (edited by Weiss) ad Romans, the passage cited) Isaac shall a seed be called for thee, i. e. Isaac (not Ishmael) is the one whose posterity shall obtain the name and honor of thy descendants, Romans 9:7 and Hebrews 11:18.
c. καλῷ τινα, with an accusative of the predicate or a title of honor, to salute one by a name: Matthew 23:9; passive, Matthew 23:7f, 10; Revelation 19:11 (but Tr marginal reading WH brackets καλῷ); to give a name to one and mention him at the same time, Matthew 22:43, 45; Luke 20:44. (Compare: ἀντικαλέω, ἐνκαλέω, εἰσκαλέω (καλέομαι), ἐπικαλέω, μετακαλέω, παρακαλέω, συνπαρακαλέω, προκαλέω, προσκαλέω, συγκαλέω.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
17:19; 21:12
1 Samuel
1:20
2 Samuel
13:23
Esther
5:12
Isaiah
42:6; 49:1; 51:2
Matthew
1:21; 1:23; 1:25; 2:15; 2:15; 2:23; 4:21; 5:9; 5:19; 9:13; 9:13; 10:25; 20:8; 22:3; 22:3; 22:8; 22:9; 22:43; 22:45; 23:7; 23:9; 23:10; 25:14; 27:8
Mark
1:20; 2:17; 2:17; 3:31
Luke
1:13; 1:31; 1:32; 1:32; 1:35; 1:35; 1:59; 1:60; 1:61; 1:62; 1:76; 2:4; 2:21; 2:23; 5:32; 6:15; 7:11; 7:39; 8:2; 9:10; 10:39; 14:7; 14:8; 14:9; 14:10; 14:12; 14:16; 14:17; 14:24; 15:19; 19:2; 19:13; 20:44; 22:3; 22:25; 23:33
John
2:2; 10:3
Acts
1:23; 4:18; 7:58; 8:10; 10:1; 13:1; 15:22; 24:2; 27:8; 27:14; 27:16
Romans
4:17; 8:30; 8:30; 9:7; 9:12; 9:24; 9:26
1 Corinthians
1:9; 1:24; 7; 7:15; 7:17; 7:18; 7:24; 10:27; 15:9
Galatians
1:6; 1:15; 5:8; 5:13
Ephesians
1:11; 4:1; 4:4
Colossians
1:12; 3:15
1 Thessalonians
2:12; 4:7; 5:24
2 Thessalonians
2:14
1 Timothy
6:12
2 Timothy
1:9
Hebrews
3:13; 5:4; 9:15; 11:8; 11:18
James
2:23
1 Peter
1:15; 2:9; 2:21; 3:9; 5:10
2 Peter
1:3
1 John
3:1
Revelation
12:9; 16:16; 19:9; 19:11; 19:13; 19:13

Word / Phrase / Strong's Search

Strong's Number G2564 matches the Greek καλέω (kaleō),
which occurs 146 times in 138 verses in the TR Greek.

Page 1 / 3 (Mat 1:21–Luk 14:7)

Unchecked Copy BoxMat 1:21 -

“She will give birth to a son, and you are to name him Jesus, because he will save his people from their sins.”

Unchecked Copy BoxMat 1:23 -

See, the virgin will become pregnant

and give birth to a son,

and they will name him Immanuel,

which is translated “God is with us.”

Unchecked Copy BoxMat 1:25 -

but did not have sexual relations with her until she gave birth to a son.[fn] And he named him Jesus.

Unchecked Copy BoxMat 2:7 -

Then Herod secretly summoned the wise men and asked them the exact time the star appeared.

Unchecked Copy BoxMat 2:15 -

He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called my Son.

Unchecked Copy BoxMat 2:23 -

Then he went and settled in a town called Nazareth to fulfill what was spoken through the prophets, that he would be called a Nazarene.

Unchecked Copy BoxMat 4:21 -

Going on from there, he saw two other brothers, James the son of Zebedee, and his brother John. They were in a boat with Zebedee their father, preparing their nets, and he called them.

Unchecked Copy BoxMat 5:9 -

“Blessed are the peacemakers,

for they will be called sons of God.

Unchecked Copy BoxMat 5:19 -

“Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven.

Unchecked Copy BoxMat 9:13 -

“Go and learn what this means: I desire mercy and not sacrifice. For I didn’t come to call the righteous, but sinners.”[fn]

Unchecked Copy BoxMat 10:25 -

“It is enough for a disciple to become like his teacher and a slave like his master. If they called the head of the house ‘Beelzebul,’ how much more the members of his household!

Unchecked Copy BoxMat 20:8 -

“When evening came, the owner of the vineyard told his foreman, ‘Call the workers and give them their pay, starting with the last and ending with the first.’

Unchecked Copy BoxMat 21:13 -

He said to them, “It is written, my house will be called a house of prayer, but you are making it a den of thieves! ”

Unchecked Copy BoxMat 22:3 -

“He sent his servants to summon those invited to the banquet, but they didn’t want to come.

Unchecked Copy BoxMat 22:4 -

“Again, he sent out other servants and said, ‘Tell those who are invited: See, I’ve prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.’

Unchecked Copy BoxMat 22:8 -

“Then he told his servants, ‘The banquet is ready, but those who were invited were not worthy.

Unchecked Copy BoxMat 22:9 -

“Go then to where the roads exit the city and invite everyone you find to the banquet.’

Unchecked Copy BoxMat 22:43 -

He asked them, “How is it then that David, inspired by the Spirit,[fn] calls him ‘Lord’:

Unchecked Copy BoxMat 22:45 -

“If David calls him ‘Lord,’ how, then, can he be his son? ”

Unchecked Copy BoxMat 23:7 -

“greetings in the marketplaces, and to be called ‘Rabbi’ by people.

Unchecked Copy BoxMat 23:8 -

“But you are not to be called ‘Rabbi,’ because you have one Teacher,[fn] and you are all brothers and sisters.

Unchecked Copy BoxMat 23:9 -

“Do not call anyone on earth your father, because you have one Father, who is in heaven.

Unchecked Copy BoxMat 23:10 -

“You are not to be called instructors either, because you have one Instructor, the Messiah.

Unchecked Copy BoxMat 25:14 -

“For it is just like a man about to go on a journey. He called his own servants and entrusted his possessions to them.

Unchecked Copy BoxMat 27:8 -

Therefore that field has been called “Field of Blood” to this day.

Unchecked Copy BoxMar 1:20 -

Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.

Unchecked Copy BoxMar 2:17 -

When Jesus heard this, he told them, “It is not those who are well who need a doctor, but those who are sick. I didn’t come to call the righteous, but sinners.”

Unchecked Copy BoxMar 11:17 -

He was teaching them: “Is it not written, My house will be called a house of prayer for all nations? But you have made it a den of thieves! ”

Unchecked Copy BoxLuk 1:13 -

But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John.

Unchecked Copy BoxLuk 1:31 -

“Now listen: You will conceive and give birth to a son, and you will name him Jesus.

Unchecked Copy BoxLuk 1:32 -

“He will be great and will be called the Son of the Most High, and the Lord God will give him the throne of his father David.

Unchecked Copy BoxLuk 1:35 -

The angel replied to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the holy one to be born will be called the Son of God.

Unchecked Copy BoxLuk 1:36 -

“And consider your relative Elizabeth ​— ​even she has conceived a son in her old age, and this is the sixth month for her who was called childless.

Unchecked Copy BoxLuk 1:59 -

When they came to circumcise the child on the eighth day, they were going to name him Zechariah, after his father.

Unchecked Copy BoxLuk 1:60 -

But his mother responded, “No. He will be called John.”

Unchecked Copy BoxLuk 1:61 -

Then they said to her, “None of your relatives has that name.”

Unchecked Copy BoxLuk 1:62 -

So they motioned to his father to find out what he wanted him to be called.

Unchecked Copy BoxLuk 1:76 -

And you, child, will be called

a prophet of the Most High,

for you will go before the Lord

to prepare his ways,

Unchecked Copy BoxLuk 2:4 -

Joseph also went up from the town of Nazareth in Galilee, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family line of David,

Unchecked Copy BoxLuk 2:21 -

When the eight days were completed for his circumcision, he was named Jesus ​— ​the name given by the angel before he was conceived.

Unchecked Copy BoxLuk 2:23 -

(just as it is written in the law of the Lord, Every firstborn male will be dedicated[fn] to the Lord)

Unchecked Copy BoxLuk 5:32 -

“I have not come to call the righteous, but sinners to repentance.”

Unchecked Copy BoxLuk 6:15 -

Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot;

Unchecked Copy BoxLuk 6:46 -

“Why do you call me ‘Lord, Lord,’ and don’t do the things I say?

Unchecked Copy BoxLuk 7:11 -

Afterward he was on his way to a town called Nain. His disciples and a large crowd were traveling with him.

Unchecked Copy BoxLuk 7:39 -

When the Pharisee who had invited him saw this, he said to himself, “This man, if he were a prophet, would know who and what kind of woman this is who is touching him ​— ​she’s a sinner! ”

Unchecked Copy BoxLuk 8:2 -

and also some women who had been healed of evil spirits and sicknesses: Mary, called Magdalene (seven demons had come out of her);

Unchecked Copy BoxLuk 9:10 -

When the apostles returned, they reported to Jesus all that they had done. He took them along and withdrew privately to a[fn] town called Bethsaida.

Unchecked Copy BoxLuk 10:39 -

She had a sister named Mary, who also sat at the Lord’s[fn] feet and was listening to what he said.[fn]

Unchecked Copy BoxLuk 14:7 -

He told a parable to those who were invited, when he noticed how they would choose the best places for themselves:


Search Results Continued...

1. Currently on page 1/3 (Mat 1:21–Luk 14:7) Mat 1:21–Luk 14:7

2. LOAD PAGE 2 Luk 14:8–1Co 7:22

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