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Vine's Expository Dictionary: View Entry
TDNT Reference: 3:27,316
Strong's Number G2296 matches the Greek θαυμάζω (thaumazō),
which occurs 44 times in 44 verses
in the MGNT Greek.
When the disciples saw it, they were astonished and asked, “How is it that the fig tree has withered away all at once?”
The people [outside in the court] were waiting for Zacharias, and were wondering about his long delay in the temple.
But while they were still awed by everything Jesus was doing, He said to His disciples,
And [at another time] Jesus was casting out a demon, and it was [controlling a man so as to make him] mute; when the demon had gone out, the mute man spoke. And the crowds were awed.
Just then His disciples came, and they were surprised to find Him talking with a woman. However, no one said, “What are You asking about?” or, “Why are You talking to her?”
Now when the men of the Sanhedrin (Jewish High Court) saw the confidence and boldness of Peter and John, and grasped the fact that they were [fn]uneducated and untrained [ordinary] men, they were astounded, and began to recognize that they had been with Jesus.
‘LOOK, YOU MOCKERS, AND MARVEL, AND PERISH and VANISH AWAY;
FOR I AM DOING A WORK IN YOUR DAYS,
A WORK WHICH YOU WILL NEVER BELIEVE, even IF SOMEONE DESCRIBES IT TO YOU [telling you about it in detail].’”
I am astonished and extremely irritated that you are so quickly shifting your allegiance and deserting Him who called you by the grace of Christ, for a different [even contrary] gospel;
“The beast that you saw was [once], but [now] is not, and he is about to come up out of the abyss (the bottomless pit, the dwelling place of demons) and go to destruction (perdition). And the inhabitants of the earth, whose names have not been written in the Book of Life from the foundation of the world, will be astonished when they see the beast, because he was and is not and is yet to come [to earth].
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Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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