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Lexicon :: Strong's G2250 - hēmera

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ἡμέρα
Transliteration
hēmera (Key)
Pronunciation
hay-mer'-ah
Listen
Part of Speech
feminine noun
Root Word (Etymology)
From (with ὥρα (G5610) implied) of a derivative of hemai (to sit, akin to the base of ἑδραῖος (G1476)) meaning tame, i.e. gentle
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:943,309

Strong’s Definitions

ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.


KJV Translation Count — Total: 389x

The KJV translates Strong's G2250 in the following manner: day (355x), daily (with G2596) (15x), time (3x), not translated (2x), miscellaneous (14x).

KJV Translation Count — Total: 389x
The KJV translates Strong's G2250 in the following manner: day (355x), daily (with G2596) (15x), time (3x), not translated (2x), miscellaneous (14x).
  1. the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night

    1. in the daytime

    2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness

  2. of the civil day, or the space of twenty four hours (thus including the night)

    1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.

  3. of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom

  4. used of time in general, i.e. the days of his life.

Strong’s Definitions [?](Strong’s Definitions Legend)
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
STRONGS G2250:
ἡμέρα, ἡμέρας, (from ἥμερος, ἡμορον, properly, ἡμέρα ὥρα the mild time, cf. Lob. Paral., p. 359; (but cf. Curtius, p. 594f; Vanicek, p. 943)); Hebrew יום; day; used
1. of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with night;
a. properly, ἡμέρας, by day, in the daytime (cf. colloquial English of a day; Winers Grammar, § 30, 11; Buttmann, § 132, 26), Revelation 21:25; ἡμέρας καί νυκτός, day and night (cf. Winer's Grammar, 552 (513f); Lob. Paralip., p. 62f; Ellicott on 1 Timothy 5:5), Mark 5:5; Luke 18:7; Acts 9:24; 1 Thessalonians 2:9; 1 Thessalonians 3:10; (2 Thessalonians 3:8 L text T Tr WH); 1 Timothy 5:5; 2 Timothy 1:3; Revelation 4:8; Revelation 7:15; Revelation 12:10; Revelation 14:11; Revelation 20:10; ἡμέρας μέσης, at midday, Acts 26:13; νύκτα καί ἡμέραν (Winers Grammar, 230 (216); Buttmann, § 131, 11), Mark 4:27; Acts 20:31; 2 Thessalonians 3:8 R G; hyperbolically equivalent to without intermission, λατρεύειν, Luke 2:37; Acts 26:7; ἡμέρας ὁδός, a day's journey, Luke 2:44 (Genesis 31:23 (μιᾶς ἡμέρας ὁδόν, Josephus, contra Apion 2, 2, 9; cf. Winers Grammar, 188 (177); B. D. American edition, under the phrase, Day's Journey)); τάς ἡμέρας, accusative of time (Winers Grammar, and Buttmanns Grammar, as above), during the days, Luke 21:37; ἐκείνην τήν ἡμέραν, John 1:39 (40); πᾶσαν ἡμέραν, daily, Acts 5:42; ἐκ δηναρίου τήν ἡμέραν, so sometimes we say, for a shilling the day, Matthew 20:2; δώδεκα σισιν ὧραι τῆς ἡμέρας, John 20:9; to the number of days are added as many nights, Matthew 4:2; Matthew 12:40; γίνεται ἡμέρα, day dawns, it grows light, Luke 4:42; Luke 6:13; Luke 22:66; Acts 12:18; Acts 16:35; Acts 23:12; Acts 27:29, 33, 39 (Xenophon, an. 2, 2, 13; 7, 2, 34); περιπατεῖν ἐν τήν ἡμέρα, John 11:9; ἡμέρα φαίνει, Revelation 8:12; ἡμέρα κλινεῖ, the day declines, it is toward evening, Luke 9:12; Luke 24:29.
b. metaphorically, the 'day' is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness: 1 Thessalonians 5:5, 8; hence αἰών οὗτος (see αἰών, 3) is likened to the night, αἰών μέλλων, to day, and Christians are admonished to live decorously as though it were light, i. e. as if αἰών μέλλων were already come, Romans 13:12f ἕως ἡμέρα ἐστιν while it is day, i. e. while life gives one an opportunity to work, John 9:4. of the light of knowledge, 2 Peter 1:19.
2. of the civil day, or the space of twenty-four hours (thus including the night): Matthew 6:34; Mark 6:21; Luke 13:14, etc.; opposed to an hour, Matthew 25:13; to hours, months, years, Revelation 9:15; Galatians 4:10; ἐν ἡμέρα τρυφή, the revelling of a day, i. e. ephemeral, very brief, 2 Peter 2:13 (others refer this to 1 b. above); ἑπτάκις τῆς ἡμέρας seven times in the (space of a) day, Luke 17:4; the dative ἡμέρα of the day on (in) which (cf. Winers Grammar, § 31, 9; Buttmann, § 133 (26)): as τρίτῃ ἡμέρα, Matthew 16:21; Mark 9:31 (Rec.); Luke 17:29; Acts 2:41, etc.; ἡμέρα καί ἡμέρα, day by day, every day, 2 Corinthians 4:16 (after the Hebrew וָיום יום Esther 3:4, where the Sept. καθ' ἑκάστην ἡμέραν, and יום יום Psalm 67:20 (Ps. 68:20), where the Sept. ἡμέραν καθ' ἡμέραν; (cf. Winer's Grammar, 463 (432))); ἡμέραν ἐξ ἡμέρας (see ἐκ, IV. 2), 2 Peter 2:8; as an accusative of time (Winers Grammar, 230 (215f); Buttmann, § 131, 11): ὅλην τήν ἡμέραν, Romans 8:36; Romans 10:21; μίαν ἡμέραν, Acts 21:7; and in the plural, John 2:12; John 4:40; John 11:6; Acts 9:19; Acts 10:48; Acts 16:12; Acts 20:6; Acts 21:4, 10; Acts 25:6, 14; Acts 28:7, 12 (L dative), 14; Galatians 1:18; Revelation 11:3, 9. joined with prepositions: ἀπό with the genitive from... forth, from... on, Matthew 22:46; John 11:53; Acts 10:30; Acts 20:18; Philippians 1:5; ἄχρι with the genitive until, up to, Matthew 24:38; Luke 1:20; Luke 17:27; Acts 1:2 (Acts 1:22 Tdf.); Acts 2:29; 23:1; 26:22; ἄχρι πέντε ἡμερῶν, until five days had passed, i. e. after five days, Acts 20:6; μέχρι with the genitive until, Matthew 28:15 (L Tr, WH in brackets); ἕως with the genitive until, Matthew 27:64; Acts 1:22 (T ἄχρι); Romans 11:8; διά with the genitive, see διά, A. II.; πρό with the genitive before, John 12:1 (on which see πρό, b.); ἐν with the dative singular, Matthew 24:50; Luke 1:59; John 5:9; 1 Corinthians 10:8 (L T Tr WH text omit ἐν); Hebrews 4:4, etc.; ἐν with the dative plural, Matthew 27:40; Mark 15:29 (L T Tr omit; WH brackets ἐν); John 2:19 (Tr WH brackets ἐν), 20, etc.; εἰς, unto (against), John 12:7; Revelation 9:15; ἐπί with the accusative for, (German auf... hin), Acts 13:31 (for many days successively); Acts 16:18; 27:20; Hebrews 11:30; καθ' ἡμέραν, daily (Winer's Grammar, 401 (374f)), Matthew 26:55; Mark 14:49; Luke 16:19; Luke 22:53; Acts 2:46; Acts 3:2; Acts 16:5; Acts 19:9; 1 Corinthians 15:31; 2 Corinthians 11:28; Hebrews 7:27; Hebrews 10:11; also τό καθ' ἡμέραν, Luke 11:3; Luke 19:47; Acts 17:11 (L T Tr text omit; WH brackets τό), (Polybius 4, 18, 2; cf. Matthiae, ii., p. 734; (Jelf, § 456); Bernhardy (1829), p. 329; Buttmann, 96 (84)); καθ' ἑκάστην ἡμέραν, every day, Hebrews 3:13 (Xenophon, mem. 4, 2, 12); also κατά πᾶσαν ἡμέραν, Acts 17:17; μετά, after, Matthew 17:1; Matthew 26:2; Matthew 27:63; Mark 8:31; Luke 1:24; John 4:43; John 20:26; Acts 1:5; Acts 15:36, etc. οὐ πλείους εἰσιν ἐμοί ἡμέραι ἀφ' ἧς, namely, ἡμέρας, Acts 24:11. A specification of the number of days is thrust into the discourse in the nominative, as it were adverbially and without any grammatical connection (cf. Fritzsche on Mark, p. 310f; Winers Grammar, 518 (481) and § 62, 2; (Buttmann, 139 (122))): ἤδη ἡμέραι (Rec. ἡμέρας, by correction) τρεῖς, Matthew 15:32; Mark 8:2; ὡσεί ἡμέραι ὀκτώ, Luke 9:28. ἡμερῶν διαγενομένων τινων, certain days having intervened, Acts 25:13. ἡμέρα and ἡμέραι are used with the genitive of a noun denoting a festival or some solemnity usually celebrated on a fixed day: τῶν ἀζύμων, Acts 12:3; τῆς πεντεκοστης, Acts 2:1; Acts 20:16; τοῦ σαββάτου, Luke 13:14, 16; John 19:31; κυριακῇ ἡμέρα, the Lord's day, i. e. the day on which Christ returned to life, Sunday therefore, Revelation 1:10; the following phrases also have reference to sacred or festival days: κρίνειν ἡμέραν παῥ ἡμέραν, to exalt one day above another, and κρίνειν πᾶσαν ἡμέραν, to esteem every day sacred, Romans 14:5; φρονεῖν τήν ἡμέραν, to regard a particular day that is selected for religious services, Romans 14:6; ἡμέρας παρατηρεῖσθαι, to observe days, Galatians 4:10. After the Hebrew usage, which in reference to a definite period of time now elapsed speaks of a certain number of days as fulfilled or completed (see Gesenius under the word מָלֵא), we have the phrases ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας, the days spent in priestly service, Luke 1:23 (when he had been employed in sacred duties for the appointed time); τοῦ περιτεμεῖν αὐτόν, for him to be circumcised, Luke 2:21; τοῦ καθαρισμοῦ αὐτῶν, Luke 2:22; συντελεσθεισῶν ἡμερῶν, Luke 4:2; τελειωσάντων τάς ἡμέρας, when they had spent there the time appointed, Luke 2:43; ἐν τῷ συμπληροῦσθαι τάς ἡμέρας τῆς ἀναλήψεως αὐτοῦ, when the number of days was now being completed which the reception of Jesus into heaven required, i. e. before which that reception could not occur, Luke 9:51; ἐκπλήρωσις τῶν ἡμερῶν τοῦ ἁγνισμοῦ, the fulfilment of the days required for the purification, Acts 21:26; συντελοῦνται αἱ ἡμέραι, Acts 21:27; ἐν τῷ συμπληροῦσθαι τήν ἡμέραν τῆς Πεντεκοστης, when the measure of time needed for the day of Pentecost was being completed, i. e. on the very day of Pentecost, Acts 2:1. As in some of the examples just adduced ἡμέρα is joined to the genitive of a thing to be done or to happen on a certain day, so also in ἡμέραν τοῦ ἐνταφιασμοῦ, John 12:7; ἀναδείξεως, Luke 1:80. with the genitive of person, ἐν τῇ ἡμέρα σου (but L T Tr WH omit σου) in the day favorable for thee, the day on which salvation is offered thee and can be obtained, Luke 19:42 (Polybius 18, 5, 8 μή παρῇς τόν καιρόν... σῇ νῦν ἐστιν ἡμέρα, σός καιρός; meus dies est, tempore accepto utimur Seneca, Med. 1017).
3. of the last day of the present age (see αἰών, 3), the day in which Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom, the following expressions are used: ἡμέρα, simply, Romans 13:12; Hebrews 10:25, cf. 1 Thessalonians 5:4; () ἡμέρα τοῦ κυρίου, Χριστοῦ, Ἰησοῦ Χριστοῦ, τοῦ υἱοῦ τοῦ ἀνθρώπου, Luke 17:24 R G T Tr WH marginal reading; 1 Corinthians 1:8; 1 Corinthians 5:5; 2 Corinthians 1:14; Philippians 1:6, 10; 1 Thessalonians 5:2; 2 Thessalonians 2:2; 2 Peter 3:10; ἡμέρα κυρίου μεγάλη, Acts 2:20 (from Joel 2:31 (Joel 3:4)); ἡμέρα υἱός τοῦ ἀνθρώπου ἀποκαλύπτεται, Luke 17:30; ἡμέρα τοῦ Θεοῦ, 2 Peter 3:12; ἡμέρα ἐκείνῃ μεγάλη τοῦ παντοκράτορος, Revelation 16:14 (even in the prophecies of the O. T. the day of Jehovah is spoken of, in which Jehovah will execute terrible judgment upon his adversaries, as Joel 1:15; Joel 2:1, 11; Isaiah 2:12; Isaiah 13:6, 9; Amos 5:18, 20; Jeremiah 26:10 (Jer. 46:10); Ezekiel 13:5; Ezekiel 30:2ff; Obadiah 1:15; Zephaniah 1:7ff; Malachi 3:17); ἡμέρα ἐκείνῃ and ἐκείνῃ ἡμέρα, Matthew 7:22; Luke 6:23; Luke 10:12; Luke 21:34; 2 Thessalonians 1:10; 2 Timothy 1:12, 18; 2 Timothy 4:8; ἐσχάτῃ ἡμέρα, John 6:39f, 44, 54; John 11:24; John 12:48; ἡμέρα ἀπολυτρώσεως, Ephesians 4:30; ἐπισκοπῆς (see ἐπισκοπή, b.), 1 Peter 2:12; κρίσεως, Matthew 10:15; Matthew 11:22, 24; Matthew 12:36; Mark 6:11 R L brackets; 2 Peter 2:9; 2 Peter 3:7, cf. Acts 17:31; τῆς κρίσεως, 1 John 4:17; ὀργῆς καί ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ, Romans 2:5 (יום־זַעַם, Ezekiel 22:24; אַף־יְהוָה יום, Zephaniah 2:3f; (עֶבְרָה יום, Proverbs 11:4.; Zephaniah 1:15, 18, etc.)); ἡμέρα μεγάλη τῆς ὀργῆς αὐτοῦ, Revelation 6:17; ἡμέρα σφαγῆς, of slaughter (of the wicked), James 5:5 ((Jeremiah 12:3, etc.)). Paul, in allusion to the phrase ἡμέρα κυρίου, uses the expression ἀνθρωπίνῃ ἡμέρα for a tribunal of assembled judges on the day of trial (A. V. man's judgment) (cf. the German Landtag, Reichstag), 1 Corinthians 4:3.
4. By a Hebraistic usage (though one not entirely unknown to Greek writers; cf. Sophocles Aj. 131, 623; Euripides, Ion 720) it is used of time in general (as the Latin dies is sometimes): John 14:20; John 16:23, 26; Hebrews 8:9 (cf. Buttmann, 316 (271); Winer's Grammar, 571 (531)); τήν ἐμήν ἡμέραν, the time when I should appear among men as Messiah, John 8:56; ἐν τῇ ἡμέρα τῇ πονηρά, in the time of troubles and assaults with which demons try Christians, Ephesians 6:13; ἡμέρα σωτηρίας, the time when anyone is or can be saved, 2 Corinthians 6:2; εἰς ἡμέραν αἰῶνος, for all time, forever (see αἰών, 1 a.), 2 Peter 3:18; much more often in the plural: ἡμέραι πονηραί, Ephesians 5:16; ἀφ' ἡμερῶν ἀρχαίων, Acts 15:7; αἱ πρότερον ἡμέραι Hebrews 10:32; πάσας τάς ἡμέρας, through all days, always, Matthew 28:20 (כָּל־הַיָמִים, Deuteronomy 4:40; Deuteronomy 5:26 (29), and very often; ἠματα πάντα, Homer, Iliad 8, 539; 12, 133; 13, 826, etc.); αἱ ἔσχαται ἡμέραι (see ἔσχατος, 1 under the end), Acts 2:17; 2 Timothy 3:1; James 5:3; αἱ ἡμέραι αὗται, the present time, Acts 3:24; the time now spoken of, Luke 1:39; Luke 6:12; Acts 1:15, etc.; ἐν ταῖς ἡμέραις ἐκείναις (see ἐκεῖνος, 2 b., p. 195a); πρό τούτων τῶν ἡμερῶν, Acts 5:36; Acts 21:38; πρός ὀλίγας ἡμέρας, for a short time, Hebrews 12:10; ἐλεύσονται... ἡμέραι ὅταν etc., Matthew 9:15; Mark 2:20; Luke 5:35; ὅτε etc. Luke 17:22; ἥξουσιν ἡμέραι ἐπί σε, καί, followed by a future, Luke 19:43; ἔρχονται ἡμέραι, καί, followed by future, Hebrews 8:8; ἐλεύσονται or ἔρχονται ἡμέραι, ἐν αἷς etc., Luke 21:6; Luke 23:29, with a genitive of the thing done or to happen: τῆς ἀπογραφῆς, Acts 5:37; τῆς φωνῆς, Revelation 10:7; τῆς σαρκός αὐτοῦ, of his earthly life, Hebrews 5:7. αἱ ἡμέραι with the genitive of a person, one's time, one's days, i. e. in which he lived, or held office: Matthew 2:1; Matthew 11:12; Matthew 23:30; Matthew 24:37; Luke 1:5; Luke 4:25; Luke 17:26, 28; Acts 7:45; Acts 13:41; 1 Peter 3:20 (Genesis 26:1; 1 Samuel 17:10; 2 Samuel 21:1; 1 Kings 10:21; Esther 1:1; Sir. 44:7 Sir. 46:7; Tobit 1:2; 1 Macc. 14:36, etc.); αἱ ἡμέραι τοῦ υἱοῦ τοῦ ἀνθρώπου, the time immediately preceding the return of Jesus Christ from heaven, Luke 17:26; μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου, a single day of that most blessed future time when, all hostile powers subdued, the Messiah will reign, Luke 17:22. Finally, the Hebrews and the Hellenists who imitate them measure the duration and length also of human life by the number of days: πάσας τάς ἡμέρας (L mrg Tr marginal reading WH dative) τῆς ζωῆς (G L T Tr WH omit) ἡμῶν, during all our life, Luke 1:75 Rec. (Genesis 47:8f; Judith 10:3; Tobit 1:2 (3); Sir. 22:12 Sir. 30:32 (24); 1 Macc. 9:71); προβεβηκώς ἐν ταῖς ἡμέραις αὐτοῦ, far advanced in age, Luke 1:7, 18; Luke 2:36 (בַּיָמִים בָּא (the Sept., προβεβηκώς ἡμερῶν or ἡμέραις), Genesis 18:11; Genesis 24:1; Joshua 13:1; (Joshua 23:1; 1 Kings 1:1; see προβαίνω, at the end)); ἀρχή ἡμερῶν, beginning of life, Hebrews 7:3 (αἱ ἔσχαται ἡμέραι τίνος, one's last days, his old age, Protevangelium Jacobi, c. 1); ἡμέραι ἀγαθαί, 1 Peter 3:10.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
18:11; 24:1; 26:1; 31:23; 47:8
Deuteronomy
4:40; 5:26
Joshua
13:1; 23:1
1 Samuel
17:10
2 Samuel
21:1
1 Kings
1:1; 10:21
Esther
1:1; 3:4
Psalms
68:20
Proverbs
11:4
Isaiah
2:12; 13:6; 13:9
Jeremiah
12:3; 26:10; 46:10
Ezekiel
13:5; 22:24; 30:2
Joel
1:15; 2:1; 2:11; 2:31; 3:4
Amos
5:18; 5:20
Obadiah
1:15
Zephaniah
1:7; 1:15; 1:18; 2:3
Malachi
3:17
Matthew
2:1; 4:2; 6:34; 7:22; 9:15; 10:15; 11:12; 11:22; 11:24; 12:36; 12:40; 15:32; 16:21; 17:1; 20:2; 22:46; 23:30; 24:37; 24:38; 24:50; 25:13; 26:2; 26:55; 27:40; 27:63; 27:64; 28:15; 28:20
Mark
2:20; 4:27; 5:5; 6:11; 6:21; 8:2; 8:31; 9:31; 14:49; 15:29
Luke
1:5; 1:7; 1:18; 1:20; 1:23; 1:24; 1:39; 1:59; 1:75; 1:80; 2:21; 2:22; 2:36; 2:37; 2:43; 2:44; 4:2; 4:25; 4:42; 5:35; 6:12; 6:13; 6:23; 9:12; 9:28; 9:51; 10:12; 11:3; 13:14; 13:14; 13:16; 16:19; 17:4; 17:22; 17:22; 17:24; 17:26; 17:26; 17:27; 17:28; 17:29; 17:30; 18:7; 19:42; 19:43; 19:47; 21:6; 21:34; 21:37; 22:53; 22:66; 23:29; 24:29
John
1:39; 2:12; 2:19; 4:40; 4:43; 5:9; 6:39; 6:44; 6:54; 8:56; 9:4; 11:6; 11:9; 11:24; 11:53; 12:1; 12:7; 12:7; 12:48; 14:20; 16:23; 16:26; 19:31; 20:9; 20:26
Acts
1:2; 1:5; 1:15; 1:22; 1:22; 2:1; 2:1; 2:17; 2:20; 2:29; 2:41; 2:46; 3:2; 3:24; 5:36; 5:37; 5:42; 7:45; 9:19; 9:24; 10:30; 10:48; 12:3; 12:18; 13:31; 13:41; 15:7; 15:36; 16:5; 16:12; 16:18; 16:35; 17:11; 17:17; 17:31; 19:9; 20:6; 20:6; 20:16; 20:18; 20:31; 21:4; 21:7; 21:10; 21:26; 21:27; 21:38; 23:1; 23:12; 24:11; 25:6; 25:13; 25:14; 26:7; 26:13; 26:22; 27:20; 27:29; 27:33; 27:39; 28:7; 28:12
Romans
2:5; 8:36; 10:21; 11:8; 13:12; 13:12; 14:5; 14:6
1 Corinthians
1:8; 4:3; 5:5; 10:8; 15:31
2 Corinthians
1:14; 4:16; 6:2; 11:28
Galatians
1:18; 4:10; 4:10
Ephesians
4:30; 5:16; 6:13
Philippians
1:5; 1:6; 1:10
1 Thessalonians
2:9; 3:10; 5:2; 5:4; 5:5; 5:8
2 Thessalonians
1:10; 2:2; 3:8; 3:8
1 Timothy
5:5; 5:5
2 Timothy
1:3; 1:12; 1:18; 3:1; 4:8
Hebrews
3:13; 4:4; 5:7; 7:3; 7:27; 8:8; 8:9; 10:11; 10:25; 10:32; 11:30; 12:10
James
5:3; 5:5
1 Peter
2:12; 3:10; 3:20
2 Peter
1:19; 2:8; 2:9; 2:13; 3:7; 3:10; 3:12; 3:18
1 John
4:17
Revelation
1:10; 4:8; 6:17; 7:15; 8:12; 9:15; 9:15; 10:7; 11:3; 11:9; 12:10; 14:11; 16:14; 20:10; 21:25

Word / Phrase / Strong's Search

Strong's Number G2250 matches the Greek ἡμέρα (hēmera),
which occurs 389 times in 366 verses in the TR Greek.

Page 1 / 8 (Mat 2:1–Mar 8:1)

Unchecked Copy BoxMat 2:1 -

After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem,

Unchecked Copy BoxMat 3:1 -

In those days John the Baptist came, preaching in the wilderness of Judea

Unchecked Copy BoxMat 4:2 -

After he had fasted forty days and forty nights, he was hungry.

Unchecked Copy BoxMat 6:34 -

“Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.

Unchecked Copy BoxMat 7:22 -

“On that day many will say to me, ‘Lord, Lord, didn’t we prophesy in your name, drive out demons in your name, and do many miracles in your name? ’

Unchecked Copy BoxMat 9:15 -

Jesus said to them, “Can the wedding guests[fn] be sad while the groom is with them? The time[fn] will come when the groom will be taken away from them, and then they will fast.

Unchecked Copy BoxMat 10:15 -

“Truly I tell you, it will be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town.

Unchecked Copy BoxMat 11:12 -

“From the days of John the Baptist until now, the kingdom of heaven has been suffering violence,[fn] and the violent have been seizing it by force.

Unchecked Copy BoxMat 11:22 -

“But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

Unchecked Copy BoxMat 11:24 -

“But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you.”

Unchecked Copy BoxMat 12:36 -

“I tell you that on the day of judgment people will have to account for every careless[fn] word they speak.[fn]

Unchecked Copy BoxMat 12:40 -

“For as Jonah was in the belly of the huge fish[fn] three days and three nights, so the Son of Man will be in the heart of the earth three days and three nights.

Unchecked Copy BoxMat 13:1 -

On that day Jesus went out of the house and was sitting by the sea.

Unchecked Copy BoxMat 15:32 -

Jesus called his disciples and said, “I have compassion on the crowd, because they’ve already stayed with me three days and have nothing to eat. I don’t want to send them away hungry, otherwise they might collapse on the way.”

Unchecked Copy BoxMat 16:21 -

From then on Jesus began to point out to his disciples that it was necessary for him to go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.

Unchecked Copy BoxMat 17:1 -

After six days Jesus took Peter, James, and his brother John and led them up on a high mountain by themselves.

Unchecked Copy BoxMat 17:23 -

“They will kill him, and on the third day he will be raised up.” And they were deeply distressed.

Unchecked Copy BoxMat 20:2 -

“After agreeing with the workers on one denarius,[fn] he sent them into his vineyard for the day.

Unchecked Copy BoxMat 20:6 -

“Then about five[fn] he went and found others standing around[fn] and said to them, ‘Why have you been standing here all day doing nothing? ’

Unchecked Copy BoxMat 20:12 -

“‘These last men put in one hour, and you made them equal to us who bore the burden of the day’s work and the burning heat.’

Unchecked Copy BoxMat 20:19 -

“They will hand him over to the Gentiles to be mocked, flogged,[fn] and crucified, and on the third day he will be raised.”[fn]

Unchecked Copy BoxMat 22:23 -

That same day some Sadducees, who say there is no resurrection, came up to him and questioned him:

Unchecked Copy BoxMat 22:46 -

No one was able to answer him at all,[fn] and from that day no one dared to question him anymore.

Unchecked Copy BoxMat 23:30 -

“and you say, ‘If we had lived in the days of our ancestors, we wouldn’t have taken part with them in shedding the prophets’ blood.’

Unchecked Copy BoxMat 24:19 -

“Woe to pregnant women and nursing mothers in those days!

Unchecked Copy BoxMat 24:22 -

“Unless those days were cut short, no one would[fn] be saved. But those days will be cut short because of the elect.

Unchecked Copy BoxMat 24:29 -

“Immediately after the distress of those days, the sun will be darkened, and the moon will not shed its light; the stars will fall from the sky, and the powers of the heavens will be shaken.

Unchecked Copy BoxMat 24:36 -

“Now concerning that day and hour no one knows ​— ​neither the angels of heaven nor the Son[fn] ​— ​except the Father alone.

Unchecked Copy BoxMat 24:37 -

“As the days of Noah were, so the coming of the Son of Man will be.

Unchecked Copy BoxMat 24:38 -

“For in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah boarded the ark.

Unchecked Copy BoxMat 24:50 -

“that servant’s master will come on a day he does not expect him and at an hour he does not know.

Unchecked Copy BoxMat 25:13 -

“Therefore be alert, because you don’t know either the day or the hour.[fn]

Unchecked Copy BoxMat 26:2 -

“You know[fn] that the Passover takes place after two days, and the Son of Man will be handed over to be crucified.”

Unchecked Copy BoxMat 26:29 -

“But I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”

Unchecked Copy BoxMat 26:55 -

At that time Jesus said to the crowds, “Have you come out with swords and clubs, as if I were a criminal,[fn] to capture me? Every day I used to sit, teaching in the temple, and you didn’t arrest me.

Unchecked Copy BoxMat 26:61 -

stated, “This man said, ‘I can destroy the temple of God and rebuild it in three days.’ ”

Unchecked Copy BoxMat 27:40 -

and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross! ”

Unchecked Copy BoxMat 27:63 -

and said, “Sir, we remember that while this deceiver was still alive he said, ‘After three days I will rise again.’

Unchecked Copy BoxMat 27:64 -

“So give orders that the tomb be made secure until the third day. Otherwise, his disciples may come, steal him, and tell the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.”

Unchecked Copy BoxMat 28:20 -

“teaching them to observe everything I have commanded you. And remember,[fn] I am with you always,[fn] to the end of the age.”

Unchecked Copy BoxMar 1:9 -

In those days Jesus came from Nazareth in Galilee and was baptized in the Jordan by John.

Unchecked Copy BoxMar 1:13 -

He was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and the angels were serving him.

Unchecked Copy BoxMar 2:1 -

When he entered Capernaum again after some days, it was reported that he was at home.

Unchecked Copy BoxMar 2:20 -

“But the time[fn] will come when the groom will be taken away from them, and then they will fast on that day.

Unchecked Copy BoxMar 4:27 -

“He sleeps and rises night and day; the seed sprouts and grows, although he doesn’t know how.

Unchecked Copy BoxMar 4:35 -

On that day, when evening had come, he told them, “Let’s cross over to the other side of the sea.”

Unchecked Copy BoxMar 5:5 -

Night and day among the tombs and on the mountains, he was always crying out and cutting himself with stones.

Unchecked Copy BoxMar 6:11 -

“If any place does not welcome you or listen to you, when you leave there, shake the dust off your feet as a testimony against them.”[fn]

Unchecked Copy BoxMar 6:21 -

An opportune time came on his birthday, when Herod gave a banquet for his nobles, military commanders, and the leading men of Galilee.

Unchecked Copy BoxMar 8:1 -

In those days there was again a large crowd, and they had nothing to eat. He called the disciples and said to them,


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