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The Blue Letter Bible

Lexicon :: Strong's G166 - aiōnios

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αἰώνιος
Transliteration
aiōnios (Key)
Pronunciation
ahee-o'-nee-os
Listen
Part of Speech
adjective
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:208,31

Strong’s Definitions

αἰώνιος aiṓnios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):—eternal, for ever, everlasting, world (began).

KJV Translation Count — Total: 71x

The KJV translates Strong's G166 in the following manner: eternal (42x), everlasting (25x), the world began (with G5550) (2x), since the world began (with G5550) (1x), for ever (1x).

KJV Translation Count — Total: 71x
The KJV translates Strong's G166 in the following manner: eternal (42x), everlasting (25x), the world began (with G5550) (2x), since the world began (with G5550) (1x), for ever (1x).

  1. without beginning and end, that which always has been and always will be

  2. without beginning

  3. without end, never to cease, everlasting

Strong’s Definitions [?](Strong’s Definitions Legend)
αἰώνιος aiṓnios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):—eternal, for ever, everlasting, world (began).
STRONGS G166:
αἰώνιος, -ον, and (in 2 Thessalonians 2:16; Hebrews 9:12; Numbers 25:13; Plato, Tim., p. 38 b. [see below]; Diodorus 1:1; [cf. WHs Appendix, p. 157; Winers Grammar, 69 (67); Buttmann, 26 (23)]) -ος, -α, -ον, (αἰών);
1. without beginning or end, that which always has been and always will be: θεός, Romans 16:26 (ὁ μόνος αἰώνιος, 2 Macc. 1:25); πνεῦμα, Hebrews 9:14.
2. without beginning: χρόνοις αἰωνίοις, Romans 16:25; πρὸ χρόνων αἰωνίων, 2 Timothy 1:9; Titus 1:2; εὐαγγέλιον, a gospel whose subject-matter is eternal, i. e., the saving purpose of God adopted from eternity, Revelation 14:6.
3. without end, never to cease, everlasting: 2 Corinthians 4:18 (opposed to πρόσκαιρος); αἰώνιον αὐτόν, joined to thee forever as a sharer of the same eternal life, Philemon 1:15; βάρος δόξης, 2 Corinthians 4:17; βασιλεία, 2 Peter 1:11; δόξα, 2 Timothy 2:10; 1 Peter 5:10; ζωή (see ζωή, 2 b.); κληρονομία, Hebrews 9:15; λύτρωσις, Hebrews 9:12; παράκλησις, 2 Thessalonians 2:16; σκηναί, abodes to be occupied forever, Luke 16:9 (the habitations of the blessed in heaven are referred to, cf. John 14:2 [also, dabo eis tabernacula aeterna, quae praeparaveram illis, 4 Esdras (Fritzsche, 5 Esdr.) 2:11]; similarly Hades is called αἰώνιος τόπος, Tobit 3:6, cf. Ecclesiastes 12:5); σωτηρία, Hebrews 5:9; [so Mark 16 WH, in the (rejected) 'Shorter Conclusion'].
Opposite ideas are: κόλασις, Matthew 25:46; κρίμα, Hebrews 6:2; κρίσις, Mark 3:29 (Rec. [but L T WH Tr text ἁμαρτήματος; in Acta Thom. § 47, p. 227 Tdf., ἔσται σοι τοῦτο εἰς ἄφεσιν ἁμαρτιῶν καὶ λύτρον αἰωνίων παραπτωμάτων, it has been plausibly conjectured we should read λύτρον, αἰώνιον (cf. Hebrews 9:12)]); ὄλεθρος [Lachmann text ὀλέθριος], 2 Thessalonians 1:9 (4 Macc. 10:15); πῦρ, Matthew 25:41 (4 Macc. 12:12 αἰωνίῳ πυρὶ κ. βασάνοις, αἳ εἰς ὅλον τὸν αἰῶνα οὐκ ἀνήσουσί σε).
[Of the examples of αἰώνιος from Philo (with whom it is less common than ἀΐδιος, which see, of which there are some fifty instances) the following are noteworthy: de mut. nora. § 2; de caritate § 17; κόλασις αἰ. fragment in Mang. 2:667 at the end (Richter 6:229 middle); cf. de praem, et poen. § 12. Other examples are de alleg, leg. iii., § 70; de poster. Caini § 35; quod deus immut. § 30; quis rer. div. her. § 58; de congressu quaer, erud. § 19; de secular sec 38; de somn. ii. § 43; de Josepho § 24; quod omn. prob. book § 4, § 18; de ebrietate § 32; de Abrah. § 10; ζωὴ αἰ.: de secular § 15; Θεός (ὁ) αἰ.: de plantat. § 2, § 18 (twice), § 20 (twice); de mundo § 2. from Josephus: Antiquities 7, 14, 5; 12, 7, 3; 15, 10, 5; b. j. 1, 33, 2; 6, 2, I; κλέος αἰ. Antiquities 4, 6, 5; b. j. 3, 8, 5, μνήμη αἱ.: Antiquities 1, 13, 4; 6, 14, 4; 10, 11, 7; 15, 11, 1; οἶκον μὲν αἰώνιον ἔχεις (of God), Antiquities 8, 4, 2; ἐφυλάχθη ὁ Ἰωάννης δεσμοῖς αἰωνίοις, b. j. 6, 9, 4.
SYNONYMS: ἀΐδιος, αἰώνιος: ἀΐδ. covers the complete philosophic idea — without beginning and without end; also either without beginning or without end; as respects the past, it is applied to what has existed time out of mind. αἰώνιος (from Plato on) gives prominence to the immeasurableness of eternity (while such words as συνεχής continuous, unintermitted, διατελής perpetual, lasting to the end, are not so applicable to an abstract term, like αἰών); αἰώνιος accordingly is especially adapted to supersensuous things, see the N. T. Cf. Tim. Locr. 96 c. Θεὸν δὲ τὸν μὲν αἰώνιον νόος ὁρῆ μόνος etc.; Plato, Tim. 37 d. (and Stallbaum at the passage); 38 b. c.; legg. x., p. 904 a. ἀνώλεθρον δὲ ὄν γενόμενον, ἀλλ’ οὐκ αἰώνιον. Cf. also Plato's διαιώνιος (Tim. 38 b.; 39 e.). Schmidt, chapter 45.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Numbers
25:13
Ecclesiastes
12:5
Matthew
25:41; 25:46
Mark
3:29; 16
Luke
16:9
John
14:2
Romans
16:25; 16:26
2 Corinthians
4:17; 4:18
2 Thessalonians
1:9; 2:16; 2:16
2 Timothy
1:9; 2:10
Titus
1:2
Philemon
1:15
Hebrews
5:9; 6:2; 9:12; 9:12; 9:12; 9:14; 9:15
1 Peter
5:10
2 Peter
1:11
Revelation
14:6

Word / Phrase / Strong's Search

Strong's Number G166 matches the Greek αἰώνιος (aiōnios),
which occurs 10 times in 9 verses in 'Num' in the LXX Greek.

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Unchecked Copy Box Num 10:8

Unchecked Copy BoxNum 10:8 - Only the priests, Aaron’s descendants, are allowed to blow the trumpets. This is a permanent law for you, to be observed from generation to generation.

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Unchecked Copy Box Num 15:15

Unchecked Copy BoxNum 15:15 - Native-born Israelites and foreigners are equal before the LORD and are subject to the same decrees. This is a permanent law for you, to be observed from generation to generation.

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Unchecked Copy Box Num 18:8

Unchecked Copy BoxNum 18:8 - The LORD gave these further instructions to Aaron: “I myself have put you in charge of all the holy offerings that are brought to me by the people of Israel. I have given all these consecrated offerings to you and your sons as your permanent share.

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Unchecked Copy Box Num 18:11

Unchecked Copy BoxNum 18:11 - “All the sacred offerings and special offerings presented to me when the Israelites lift them up before the altar also belong to you. I have given them to you and to your sons and daughters as your permanent share. Any member of your family who is ceremonially clean may eat of these offerings.

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Unchecked Copy Box Num 18:19

Unchecked Copy BoxNum 18:19 - Yes, I am giving you all these holy offerings that the people of Israel bring to the LORD. They are for you and your sons and daughters, to be eaten as your permanent share. This is an eternal and unbreakable covenant[fn] between the LORD and you, and it also applies to your descendants.”

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Unchecked Copy Box Num 18:23

Unchecked Copy BoxNum 18:23 - Only the Levites may serve at the Tabernacle, and they will be held responsible for any offenses against it. This is a permanent law for you, to be observed from generation to generation. The Levites will receive no allotment of land among the Israelites,

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Unchecked Copy Box Num 19:10

Unchecked Copy BoxNum 19:10 - The man who gathers up the ashes of the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them.

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Unchecked Copy Box Num 19:21

Unchecked Copy BoxNum 19:21 - This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening.

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Unchecked Copy Box Num 25:13

Unchecked Copy BoxNum 25:13 - In this covenant, I give him and his descendants a permanent right to the priesthood, for in his zeal for me, his God, he purified the people of Israel, making them right with me.[fn]”
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