CSB
Click to Change
Return to Top
|
Line-By-Line Order:
 Verse-ReferenceReference-VerseSeparate LineVerse OnlyReference Only |
Reference Delimiters:
None — Jhn 1:1 KJV Square — [Jhn 1:1 KJV]Curly — {Jhn 1:1 KJV}Parens — (Jhn 1:1 KJV) |
|
Paragraph Order:
Verse-ReferenceReference-VerseReference-Only |
Number Delimiters:*
No NumberNo Delimiter — 15Square — [15]Curly — {15}Parens — (15) |
|
Other Options:
 Abbreviate Books Use SBL Abbrev.En dash not Hyphen |
Quotes Around VersesRemove Square Brackets |
Select All Verses |
Clear All Verses |
* 'Number Delimiters' only apply to 'Paragraph Order'
* 'Remove Square Brackets' does not apply to the Amplified Bible
Vine's Expository Dictionary: View Entry
Trench's Synonyms: iv. ἐπιτιμάω, ἐλέγχω (αἰτία, ἔλεγχος).
Strong's Number G156 matches the Greek αἰτία (aitia),
which occurs 20 times in 20 verses
in the MGNT Greek.
Some Pharisees approached him to test him. They asked, “Is it lawful for a man to divorce his wife on any grounds? ”
His disciples said to him, “If the relationship of a man with his wife is like this, it’s better not to marry.”
Above his head they put up the charge against him in writing: This Is Jesus, the King of the Jews.
When the woman saw that she was discovered, she came trembling and fell down before him. In the presence of all the people, she declared the reason she had touched him and how she was instantly healed.
“What is truth? ” said Pilate.
After he had said this, he went out to the Jews again and told them, “I find no grounds for charging him.
Pilate went outside again and said to them, “Look, I’m bringing him out to you to let you know I find no grounds for charging him.”
When the chief priests and the temple servants[fn] saw him, they shouted, “Crucify! Crucify! ”
Pilate responded, “Take him and crucify him yourselves, since I find no grounds for charging him.”
Then Peter went down to the men and said, “Here I am, the one you’re looking for. What is the reason you’re here? ”
“Though they found no grounds for the death sentence, they asked Pilate to have him killed.
the commander ordered him to be brought into the barracks, directing that he be interrogated with the scourge to discover the reason they were shouting against him like this.
Wanting to know the charge they were accusing him of, I brought him down before their Sanhedrin.
“The accusers stood up but brought no charge against him of the evils I was expecting.
“For it seems unreasonable to me to send a prisoner without indicating the charges against him.”
“After they examined me, they wanted to release me, since there was no reason for the death penalty in my case.
“For this reason I’ve asked to see you and speak to you. In fact, it is for the hope of Israel that I’m wearing this chain.”
Therefore, I remind you to rekindle the gift of God that is in you through the laying on of my hands.
and that is why I suffer these things. But I am not ashamed, because I know whom I have believed and am persuaded that he is able to guard what has been entrusted to me[fn] until that day.
This testimony is true. For this reason, rebuke them sharply, so that they may be sound in the faith
|
Line-By-Line Order:
Verse-ReferenceReference-VerseSeparate LineVerse OnlyReference Only |
Reference Delimiters:
None — Jhn 1:1 KJVSquare — [Jhn 1:1 KJV]Curly — {Jhn 1:1 KJV}Parens — (Jhn 1:1 KJV) |
|
Paragraph Order:
Verse-ReferenceReference-VerseReference-Only |
Number Delimiters:*
No NumberNo Delimiter — 15Square — [15]Curly — {15}Parens — (15) |
|
Other Options:
Abbreviate BooksUse SBL Abbrev.En dash not Hyphen |
Quotes Around VersesRemove Square BracketsSort Canonically |
* 'Number Delimiters' only apply to 'Paragraph Order'
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
Loading
Loading
| Interlinear |
| Bibles |
| Cross-Refs |
| Commentaries |
| Dictionaries |
| Miscellaneous |
Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding.
Blue Letter Bible is a 501(c)(3) nonprofit organization
©2024 Blue Letter Bible | Privacy Policy
