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The Blue Letter Bible

Lexicon :: Strong's G1458 - egkaleō

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ἐγκαλέω
Transliteration
egkaleō (Key)
Pronunciation
eng-kal-eh'-o
Listen
Part of Speech
verb
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 3:496,394

Strong’s Definitions

ἐγκαλέω enkaléō, eng-kal-eh'-o; from G1722 and G2564; to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.):—accuse, call in question, implead, lay to the charge.


KJV Translation Count — Total: 7x

The KJV translates Strong's G1458 in the following manner: accuse (4x), implead (1x), call in question (1x), lay anything to the charge (1x).

KJV Translation Count — Total: 7x
The KJV translates Strong's G1458 in the following manner: accuse (4x), implead (1x), call in question (1x), lay anything to the charge (1x).
  1. to come forward as accuser against, bring charge against

  2. to be accused

Strong’s Definitions [?](Strong’s Definitions Legend)
ἐγκαλέω enkaléō, eng-kal-eh'-o; from G1722 and G2564; to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.):—accuse, call in question, implead, lay to the charge.
STRONGS G1458:
ἐγκαλέω [see ἐν, III. 3] ; future ἐγκαλέσω; imperfect ἐνεκάλουν; [present passive ἐγκαλοῦμαι]; properly, to call (something) in someone (ἐν [i. e. probably in his case; or possibly, as rooted in him]); hence, to call to account, bring a charge against, accuse: as in classic Greek followed by the dative of the person [cf. Winer's Grammar, § 30, 9 a.], Acts 19:38; Acts 23:28, (Sir. 46:19); κατά with the genitive of the person to come forward as accuser against, bring a charge against: Romans 8:33. Passive to be accused (cf. Buttmann, § 134, 4 [§ 133, 9; yet cf. Meyer on Acts as below, Winer's Grammar, as above]); with the genitive of the thing: στάσεως, Acts 19:40, (ἀσεβείας ἐς τὸν Τιβέριον ἐγκληθείς, Dio Cassius, 58, 4; active with the dative of the person and the genitive of the thing, Plutarch, Aristotle 10, 9; see Winers Grammar, as above; Matthiae, § 369); περὶ τούτων, ὧν ἐγκαλοῦμαι, unless this is to be resolved into περὶ τούτων , etc., according to the well-known construction ἐγκαλεῖν τινί τι, Acts 26:2; περί τινος (active, Diodorus 11, 83) Acts 23:29; Acts 26:7 [Buttmann, § 133, 9]. (In Greek writings from Sophocles and Xenophon down.) [Synonym: see κατηγορέω, at the end.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Acts
19:38; 19:40; 23:28; 23:29; 26:2; 26:7
Romans
8:33

Word / Phrase / Strong's Search

Strong's Number G1458 matches the Greek ἐγκαλέω (egkaleō),
which occurs 7 times in 7 verses in the MGNT Greek.

Unchecked Copy BoxAct 19:38 - “So then, if Demetrius and the craftsmen who are with him have a complaint against anyone, the courts are in session and proconsuls are available; let them bring charges against one another there.
Unchecked Copy BoxAct 19:40 - “For we are running the risk of being accused of rioting in regard to today’s events, and since there is no reason for it, we will be unable to give an account and justify this disorderly gathering.”
Unchecked Copy BoxAct 23:28 -

And wanting to know the exact charge which they were making against him, I brought him down to their Council (Sanhedrin, Jewish High Court);

Unchecked Copy BoxAct 23:29 -

and I discovered that he was accused in regard to questions and issues in their Law, but [he was] under no accusation that would call for the penalty of death or [even] for imprisonment.

Unchecked Copy BoxAct 26:2 -

“I consider myself fortunate, King Agrippa, since it is before you that I am to make my defense today regarding all the charges brought against me by the Jews,

Unchecked Copy BoxAct 26:7 - “Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews!
Unchecked Copy BoxRom 8:33 - Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself].
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