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Strong's Number G1352 matches the Greek διό (dio),
which occurs 53 times in 52 verses
in the MGNT Greek.
Page 1 / 2 (Mat 27:8–2Pe 1:10)
“Therefore it is my judgment that we do not trouble and make it difficult for those who are turning to God among the Gentiles [by putting obstacles in their way],
Therefore God gave them over in the lusts of their own hearts to [sexual] impurity, so that their bodies would be dishonored among them [abandoning them to the degrading power of sin],
Therefore you have no excuse or justification, everyone of you who [hypocritically] [fn]judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce].
Therefore, [continue to] accept and welcome one another, just as Christ has accepted and welcomed us to the glory of [our great] God.
This [goal—my commitment to this principle] is the reason why I have often been prevented from coming to you [in Rome].
Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says].
Yet we have the same spirit of faith as he had, who wrote in Scripture, “I BELIEVED, THEREFORE I SPOKE.” We also believe, therefore we also speak,
Therefore we do not become discouraged [spiritless, disappointed, or afraid]. Though our outer self is [progressively] wasting away, yet our inner self is being [progressively] renewed day by day.
“So COME OUT FROM AMONG UNBELIEVERS AND BE SEPARATE,” says the Lord,
“AND DO NOT TOUCH WHAT IS UNCLEAN;
And I will graciously receive you and welcome you [with favor],
So then, believers, we [who are born again—reborn from above—spiritually transformed, renewed, and set apart for His purpose] are not children of a slave woman [the natural], but of the free woman [the supernatural].
Therefore, remember that at one time you Gentiles by birth, who are called “Uncircumcision” by those who called themselves “Circumcision,” [itself a mere mark] which is made in the flesh by human hands—
“WHEN HE ASCENDED ON HIGH,
HE LED CAPTIVITY CAPTIVE,
AND HE BESTOWED GIFTS ON MEN.”
Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], SPEAK TRUTH EACH ONE WITH HIS NEIGHBOR, for we are all parts of one another [and we are all parts of the body of Christ].
“Awake, sleeper,
And arise from the dead,
And Christ will shine [as dawn] upon you and give you light.”
Therefore, when we could no longer endure our separation [from you], we thought it best to be left behind, alone at Athens,
Therefore [on the basis of these facts], though I have enough confidence in Christ to order you to do what is appropriate,
“THEREFORE I WAS ANGERED WITH THIS GENERATION,
AND I SAID, ‘THEY ALWAYS GO ASTRAY IN THEIR HEART,
AND THEY DID NOT KNOW MY WAYS [nor become progressively better and more intimately acquainted with them]’;
Therefore let us get past the elementary stage in the teachings about the Christ, advancing on to maturity and perfection and spiritual completeness, [doing this] without laying again a foundation of repentance from dead works and of faith toward God,
“SACRIFICE AND OFFERING YOU HAVE NOT DESIRED,
BUT [instead] YOU HAVE PREPARED A BODY FOR ME [to offer];
So prepare your minds for action, be completely sober [in spirit—steadfast, self-disciplined, spiritually and morally alert], fix your hope completely on the grace [of God] that is coming to you when Jesus Christ is revealed.
1. Mat 27:8–2Pe 1:10
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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