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Lexicon :: Strong's G1161 - de

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δέ
Transliteration
de (Key)
Pronunciation
deh
Listen
Part of Speech
conjunction
Root Word (Etymology)
A primary particle (adversative or continuative)
mGNT
2,792x in 3 unique form(s)
TR
2,883x in 3 unique form(s)
LXX
3,523x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).


KJV Translation Count — Total: 2,870x

The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).

KJV Translation Count — Total: 2,870x
The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).
  1. but, moreover, and, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
STRONGS G1161:
δέ (related to δή, as μέν to μήν, cf. Klotz ad Devar. ii. 2, p. 355), a particle adversative, distinctive, disjunctive, but, moreover (Winers Grammar, § 53, 7 and 10, 2); it is much more frequent in the historical parts of the N. T. than in the other books, very rare in the Epistles of John and the Apocalypse. [On its general neglect of elision (when the next word begins with a vowel) cf. Tdf. Proleg., p. 96; WHs Appendix, p. 146; Winers Grammar, § 5, 1 a.; Buttmann, p. 10f] It is used:
1. universally, by way of opposition and distinction; it is added to statements opposed to a preceding statement: ἐὰν γὰρ ἀφῆτε... ἐὰν δὲ μὴ ἀφῆτε, Matthew 6:14f; ἐὰν δὲ ὀφθαλμὸς κτλ. Matthew 6:23; ἐλεύσονται δὲ ἡμέραι, Mark 2:20; it opposes persons to persons or things previously mentioned or thought of — either with strong emphasis: ἐγὼ δέ, Matthew 5:22, 28, 32, 34, 39, 44; ἡμεῖς δέ, 1 Corinthians 1:23; 2 Corinthians 10:13; σὺ δέ, Matthew 6:6; ὑμεῖς δέ, Mark 8:29; οἱ δὲ υἱοὶ τῆς βασιλείας, Matthew 8:12; αἱ ἀλώπεκες... δὲ υἱὸς τοῦ ἀνθρ. Matthew 8:20; Luke 9:58; πᾶς λαὸς... οἱ δὲ φαρισαῖοι, Luke 7:29f; δὲ πνευματικός, 1 Corinthians 2:15, and often; — or with a slight discrimination, δέ, αὐτὸς δέ: Mark 1:45; Mark 5:34; Mark 6:37; Mark 7:6; Matthew 13:29, 37, 52; Matthew 15:23ff; Luke 4:40, 43; Luke 5:16; Luke 6:8; Luke 8:10, 54; Luke 15:29; οἱ δέ, Matthew 2:5; Mark 3:4; Mark 8:28, etc., etc.; with the addition also of a proper name, as δὲ Ἰησοῦς: Matthew 8:22 [Tdf. omits .]; Matt 9:12 [R G Tr brackets]; Matt 9:22 [Tdf. omits .]; Matt 13:57; Mark 1:41 [R G L marginal reading Tr marginal reading]; ἀποκρ. δὲ () Σίμων, Luke 7:43 R G L brackets; δὲ Μαρία, Luke 2:19, etc.
2. μὲν... δέ, see μέν.
3. after negative sentences, but, but rather (German wohl aber): Matthew 6:19f (μή θησαυρίζετε... θησαυρίζετε δέ); Matt 10:5f; Acts 12:9, 14; Romans 3:4; Romans 4:5; 1 Corinthians 1:10; 1 Corinthians 7:37; 1 Thessalonians 5:21 [not Rec.]; Ephesians 4:14; Hebrews 2:5; Hebrews 4:13, 15; Hebrews 9:12; Hebrews 10:26; Hebrews 12:13; 1 Peter 1:12 (οὐχ ἑαυτοῖς ὑμῖν [Rec. ἡμ.] δέ); James 1:13; James 2:11.
4. it is joined to terms which are repeated with a certain emphasis, and with such additions as tend to explain and establish them more exactly; in this use of the particle we may supply a suppressed negative clause [and give its force in English by inserting I say, and that, so then, etc.]: Romans 3:21f (not that common δικαιοσύνη which the Jews boasted of and strove after, but δικαιοσ. διὰ πίστεως); Romans 9:30; 1 Corinthians 2:6 (σοφίαν δέ οὐ τοῦ αἰῶνος τούτου); Galatians 2:2 (I went up, not of my own accord, but etc.); Philippians 2:8; cf. Klotz ad Dev. ii. 2, p. 361f; L. Dindorf in Stephanus Thesaurus ii. col. 928; [cf. Winer's Grammar, 443 (412)].
5. it serves to mark a transition to something new (δέ metabatic); by this use of the particle, the new addition is distinguished from and, as it were, opposed to what goes before: Matthew 1:18; Matthew 2:19; Matthew 10:21; Luke 12:13; Luke 13:1; John 7:14, 37; Acts 6:1; Romans 8:28; 1 Corinthians 7:1; 1 Corinthians 8:1, etc., etc.; so also in the phrase ἐγένετο δέ, see γίνομαι, 2 c.
6. it introduces explanations and separates them from the things to be explained: John 3:19; John 6:39; 1 Corinthians 1:12; 1 Corinthians 7:6, 29; Ephesians 5:32, etc.; — especially remarks and explanations intercalated into the discourse, or added, as it were, by way of appendix: Mark 5:13 (ἦσαν δέ etc. R L brackets); Mark 15:25; 16:8 [R G]; John 6:10; John 9:14; John 12:3; τοῦτο δὲ γέγονε, Matthew 1:22; Matthew 21:4. Owing to this use, the particle not infrequently came to be confounded in the manuscripts (of secular writings also) with γάρ; cf. Winer on Galatians 1:11; Fritzsche on Mark 14:2; also his Commentary on Romans, vol. i., pp. 234, 265; ii., p. 476; iii., p. 196; [Winers Grammar, 452 (421); Buttmann, 363 (312)].
7. after a parenthesis or an explanation which had led away from the subject under discussion, it serves to take up the discourse again [cf. Winer's Grammar, 443 (412)]: Matthew 3:4; Luke 4:1; Romans 5:8; 2 Corinthians 2:12; 2 Corinthians 5:8; 2 Corinthians 10:2; Ephesians 2:4; cf. Klotz ad Devar. ii. 2, p. 376f.
8. it introduces the apodosis and, as it were, opposes it to the protasis: Acts 11:17 R G (1 Macc. 14:29; 2 Macc. 1:34); after a participial construction which has the force of a protasis: Colossians 1:22 (Colossians 1:21); cf. Matthiae 2:1470; Kühner, 2:818; [Jelf, § 770]; Klotz as above, p. 370f; [Buttmann, 364 (312)].
9. καὶ... δέ, but... also, yea and, moreover also: Matthew 10:18; Matthew 16:18; Luke 2:35 [WH text omits; L Tr brackets δέ]; John 6:51; John 15:27; Acts 3:24; Acts 22:29; Romans 11:23; 2 Timothy 3:12; 1 John 1:3; 2 Peter 1:5; cf. Klotz as above, p. 645f; Buttmann, 364 (312); [also Winer's Grammar, 443 (413); Ellicott on 1 Timothy 3:10; Meyer on John 6:51]. καὶ ἐάν δέ yea even if: John 8:16.
10. δέ never stands as the first word in the sentence, but generally second; and when the words to which it is added cannot be separated, it stands third (as in Matthew 10:11; Matthew 18:25; Mark 4:34; Luke 10:31; Acts 17:6; Acts 28:6; Galatians 3:23; 2 Timothy 3:8, etc.; in οὐ μόνον δέ, Romans 5:3, 11, etc.), or even in the fourth place, Matthew 10:18; John 6:51; John 8:16; 1 John 1:3; 1 Corinthians 4:18; [Luke 22:69 L T Tr WH].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:18; 1:22; 2:5; 2:19; 3:4; 5:22; 5:28; 5:32; 5:34; 5:39; 5:44; 6:6; 6:14; 6:19; 6:23; 8:12; 8:20; 8:22; 9:12; 9:22; 10:5; 10:11; 10:18; 10:18; 10:21; 13:29; 13:37; 13:52; 13:57; 15:23; 16:18; 18:25; 21:4
Mark
1:41; 1:45; 2:20; 3:4; 4:34; 5:13; 5:34; 6:37; 7:6; 8:28; 8:29; 14:2; 15:25; 16:8
Luke
2:19; 2:35; 4:1; 4:40; 4:43; 5:16; 6:8; 7:29; 7:43; 8:10; 8:54; 9:58; 10:31; 12:13; 13:1; 15:29; 22:69
John
3:19; 6:10; 6:39; 6:51; 6:51; 6:51; 7:14; 7:37; 8:16; 8:16; 9:14; 12:3; 15:27
Acts
3:24; 6:1; 11:17; 12:9; 12:14; 17:6; 22:29; 28:6
Romans
3:4; 3:21; 4:5; 5:3; 5:8; 5:11; 8:28; 9:30; 11:23
1 Corinthians
1:10; 1:12; 1:23; 2:6; 2:15; 4:18; 7:1; 7:6; 7:29; 7:37; 8:1
2 Corinthians
2:12; 5:8; 10:2; 10:13
Galatians
1:11; 2:2; 3:23
Ephesians
2:4; 4:14; 5:32
Philippians
2:8
Colossians
1:21; 1:22
1 Thessalonians
5:21
1 Timothy
3:10
2 Timothy
3:8; 3:12
Hebrews
2:5; 4:13; 4:15; 9:12; 10:26; 12:13
James
1:13; 2:11
1 Peter
1:12
2 Peter
1:5
1 John
1:3; 1:3

Word / Phrase / Strong's Search

Strong's Number G1161 matches the Greek δέ (de),
which occurs 2,792 times in 2,479 verses in the MGNT Greek.

Page 1 / 50 (Mat 1:2–Mat 5:21)

Unchecked Copy BoxMat 1:2 -

Abraham [fn]was the father of Isaac, Isaac the father of Jacob, and Jacob the father of [fn]Judah and his brothers [who became the twelve tribes of Israel].

Unchecked Copy BoxMat 1:3 - Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram.
Unchecked Copy BoxMat 1:4 - Ram was the father of Aminadab, Aminadab the father of Nahshon, and Nahshon the father of Salmon.
Unchecked Copy BoxMat 1:5 - Salmon was the father of Boaz by [fn]Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse.
Unchecked Copy BoxMat 1:6 - Jesse was the father of [fn]David the king.

David was the father of Solomon by [fn]Bathsheba who had been the wife of Uriah.

Unchecked Copy BoxMat 1:7 - Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa.
Unchecked Copy BoxMat 1:8 - Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.
Unchecked Copy BoxMat 1:9 - Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah.
Unchecked Copy BoxMat 1:10 - Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah.
Unchecked Copy BoxMat 1:11 - Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers, at the time of the deportation (exile) to Babylon.
Unchecked Copy BoxMat 1:12 -

After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel.

Unchecked Copy BoxMat 1:13 - Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor.
Unchecked Copy BoxMat 1:14 - Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.
Unchecked Copy BoxMat 1:15 - Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob.
Unchecked Copy BoxMat 1:16 - Jacob was the father of Joseph the husband of Mary, by [fn]whom Jesus was born, who is called the Messiah (Christ).
Unchecked Copy BoxMat 1:18 -

Now the birth of Jesus Christ was as follows: when His mother Mary had been [fn]betrothed to Joseph, before they came together she was found to be with child by [the power of] the Holy Spirit.

Unchecked Copy BoxMat 1:19 - And Joseph her [promised] husband, being a just and righteous man and not wanting to expose her publicly to shame, planned to send her away and divorce her quietly.
Unchecked Copy BoxMat 1:20 - But after he had considered this, an angel of the Lord appeared to him in a dream, saying, “Joseph, descendant of David, do not be afraid to take Mary as your wife, for the Child who has been [fn]conceived in her is of the Holy Spirit.
Unchecked Copy BoxMat 1:21 - “She will give birth to a Son, and you shall name Him Jesus (The LORD is salvation), for He will [fn]save His people from their sins.”
Unchecked Copy BoxMat 1:22 - All this happened in order to fulfill what the Lord had spoken through the [fn]prophet [Isaiah]:
Unchecked Copy BoxMat 1:24 - Then Joseph awoke from his sleep and did as the angel of the Lord had commanded him, and he took Mary [to his home] as his wife,
Unchecked Copy BoxMat 2:1 -

Now when Jesus was born in Bethlehem of Judea in the days of [fn]Herod the king (Herod the Great), [fn]magi (wise men) from the east came to Jerusalem, asking,

Unchecked Copy BoxMat 2:3 - When Herod the king heard this, he was disturbed, and all Jerusalem with him.
Unchecked Copy BoxMat 2:5 - They replied to him, “In Bethlehem of Judea, for this is what has been written by the prophet [Micah]:
Unchecked Copy BoxMat 2:8 - Then he sent them to Bethlehem, saying, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.”
Unchecked Copy BoxMat 2:9 - After hearing the king, they went their way; and behold, the star, which they had seen in the east, went on before them [continually leading the way] until it came and stood over the place where the young Child was.
Unchecked Copy BoxMat 2:10 - When they saw the star, they rejoiced exceedingly with great joy.
Unchecked Copy BoxMat 2:13 -

Now when they had gone, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod intends to search for the Child in order to destroy Him.”

Unchecked Copy BoxMat 2:14 -

So Joseph got up and took the Child and His mother while it was still night, and left for Egypt.

Unchecked Copy BoxMat 2:19 -

But when [fn]Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt, and said,

Unchecked Copy BoxMat 2:21 - Then Joseph got up, and took the Child and His mother, and came into the land of Israel.
Unchecked Copy BoxMat 2:22 - But when he heard that Archelaus was ruling over Judea [fn]in place of his father Herod [the Great], he was afraid to go there. Then being warned by God in a dream, he left for the region of Galilee,
Unchecked Copy BoxMat 3:1 -

In those days [fn]John the Baptist appeared, preaching in the Wilderness of Judea [along the western side of the Dead Sea] and saying,

Unchecked Copy BoxMat 3:4 -

Now this same John had clothing made of camel’s hair and a [wide] leather [fn]band around his waist; and his food was locusts and wild honey.

Unchecked Copy BoxMat 3:7 -

But when he saw many of the [fn]Pharisees and [fn]Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the [divine] wrath and judgment to come?

Unchecked Copy BoxMat 3:10 - “And already the axe [of God’s judgment] is [fn]swinging toward the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.
Unchecked Copy BoxMat 3:11 -

“As for me, I baptize you [fn]with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with [fn]fire (judgment).

Unchecked Copy BoxMat 3:12 - “His [fn]winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”
Unchecked Copy BoxMat 3:14 - But John tried to prevent Him [vigorously protesting], saying, “It is I who need to be baptized by You, and do You come to me?”
Unchecked Copy BoxMat 3:15 - But Jesus replied to him, “Permit it just now; for this is the fitting way for us [fn]to fulfill all righteousness.” Then John permitted [it and baptized] Him.
Unchecked Copy BoxMat 3:16 - After Jesus was baptized, He came up immediately out of the water; and behold, the heavens were opened, and he (John) saw the [fn]Spirit of God descending as a dove and lighting on Him (Jesus),
Unchecked Copy BoxMat 4:4 - But Jesus replied, “It is written and forever remains written, ‘MAN SHALL NOT LIVE BY BREAD ALONE, BUT BY EVERY WORD THAT COMES OUT OF THE MOUTH OF GOD.’”
Unchecked Copy BoxMat 4:12 -

Now when Jesus heard that John [the Baptist] had been arrested and put in prison, He left for Galilee.

Unchecked Copy BoxMat 4:18 -

As Jesus was walking by the Sea of Galilee, He noticed two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen.

Unchecked Copy BoxMat 4:20 - Immediately they left their nets and followed Him [becoming His disciples, believing and trusting in Him and following His example].
Unchecked Copy BoxMat 4:22 - Immediately they left the boat and their father, and followed Him [becoming His disciples, believing and trusting in Him and following His example].
Unchecked Copy BoxMat 5:1 -

When Jesus saw the crowds, He went up on the mountain; and when He was seated, His [fn]disciples came to Him.

Unchecked Copy BoxMat 5:13 -

“You are the [fn]salt of the earth; but if the salt has [fn]lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

Unchecked Copy BoxMat 5:19 - “So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.
Unchecked Copy BoxMat 5:21 -

“You have heard that it was said to the men of old, ‘YOU SHALL NOT MURDER,’ and ‘Whoever murders shall be [fn]guilty before the court.’


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