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Vine's Expository Dictionary: View Entry
TDNT Reference: 1:740,127
Trench's Synonyms: cvii. Additional Synonyms
Strong's Number G1122 matches the Greek γραμματεύς (grammateus),
which occurs 67 times in 67 verses
in the TR Greek.
Page 1 / 2 (Mat 2:4–Luk 9:22)
So he assembled all the chief priests and scribes of the people and asked them where the Messiah would be born.
“For I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will never get into the kingdom of heaven.
Then some of the scribes and Pharisees said to him, “Teacher, we want to see a sign from you.”
“Therefore,” he said to them, “every teacher of the law[fn] who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom treasures new and old.”
From then on Jesus began to point out to his disciples that it was necessary for him to go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.
So the disciples asked him, “Why then do the scribes say that Elijah must come first? ”
“See, we are going up to Jerusalem. The Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death.
When the chief priests and the scribes saw the wonders that he did and the children shouting in the temple, “Hosanna to the Son of David! ” they were indignant
“Woe to you, scribes and Pharisees, hypocrites! You shut the door of the kingdom of heaven in people’s faces. For you don’t go in, and you don’t allow those entering to go in.[fn]
“Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one convert, and when he becomes one, you make him twice as much a child of hell as you are!
“Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed[fn] and self-indulgence.
“Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity.
“Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the graves of the righteous,
“This is why I am sending you prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and pursue from town to town.
Then the chief priests[fn] and the elders of the people assembled in the courtyard of the high priest, who was named Caiaphas,
Those who had arrested Jesus led him away to Caiaphas the high priest, where the scribes and the elders had convened.
In the same way the chief priests, with the scribes and elders,[fn] mocked him and said,
They were astonished at his teaching because he was teaching them as one who had authority, and not like the scribes.
The scribes who had come down from Jerusalem said, “He is possessed by Beelzebul,” and, “He drives out demons by the ruler of the demons.”
The Pharisees and some of the scribes who had come from Jerusalem gathered around him.
Then he began to teach them that it was necessary for the Son of Man to suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and rise after three days.
When they came to the disciples, they saw a large crowd around them and scribes disputing with them.
“See, we are going up to Jerusalem. The Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles,
The chief priests and the scribes heard it and started looking for a way to kill him. For they were afraid of him, because the whole crowd was astonished by his teaching.
They came again to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came
One of the scribes approached. When he heard them debating and saw that Jesus answered them well, he asked him, “Which command is the most important of all? ”
Then the scribe said to him, “You are right, teacher. You have correctly said that he is one, and there is no one else except him.
While Jesus was teaching in the temple, he asked, “How can the scribes say that the Messiah is the son of David?
He also said in his teaching, “Beware of the scribes, who want to go around in long robes and who want greetings in the marketplaces,
It was two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a cunning way to arrest Jesus and kill him.
While he was still speaking, Judas, one of the Twelve, suddenly arrived. With him was a mob, with swords and clubs, from the chief priests, the scribes, and the elders.
They led Jesus away to the high priest, and all the chief priests, the elders, and the scribes assembled.
As soon as it was morning, having held a meeting with the elders, scribes, and the whole Sanhedrin, the chief priests tied Jesus up, led him away, and handed him over to Pilate.
In the same way, the chief priests with the scribes were mocking him among themselves and saying, “He saved others, but he cannot save himself!
Then the scribes and the Pharisees began to think to themselves, “Who is this man who speaks blasphemies? Who can forgive sins but God alone? ”
But the Pharisees and their scribes were complaining to his disciples, “Why do you eat and drink with tax collectors and sinners? ”
The scribes and Pharisees were watching him closely, to see if he would heal on the Sabbath, so that they could find a charge against him.
1. Mat 2:4–Luk 9:22
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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