CSB

CSB

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G1063 - gar

Choose a new font size and typeface
γάρ
Transliteration
gar (Key)
Pronunciation
gar
Listen
Part of Speech
conjunction
Root Word (Etymology)
A primary particle
mGNT
1,041x in 2 unique form(s)
TR
1,067x in 2 unique form(s)
LXX
882x in 2 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.


KJV Translation Count — Total: 1,067x

The KJV translates Strong's G1063 in the following manner: for (1,027x), miscellaneous (28x), not translated (12x).

KJV Translation Count — Total: 1,067x
The KJV translates Strong's G1063 in the following manner: for (1,027x), miscellaneous (28x), not translated (12x).
  1. for

Strong’s Definitions [?](Strong’s Definitions Legend)
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
STRONGS G1063:
γάρ, a conjunction, which according to its composition, γέ and ἄρα (equivalent to ἄρ), is properly a particle of affirmation and conclusion, denoting truly therefore, verily as the case stands, "the thing is first affirmed by the particle γέ, and then is referred to what precedes by the force of the particle ἄρα" (Klotz ad Devar. ii. 1, p. 232; cf. Kühner, ii., p. 724; [Jelf, § 786; Winers Grammar, 445f (415f)]). Now since by a new affirmation not infrequently the reason and nature of something previously mentioned are set forth, it comes to pass that, by the use of this particle, either the reason and cause of a foregoing statement is added, whence arises the causal or argumentative force of the particle, for (Latin nam, enim; German denn); or some previous declaration is explained, whence γάρ takes on an explicative force: for, the fact is, namely (Latin videlicet, German nämlich). Thus the force of the particle is either conclusive, or demonstrative, or explicative and declaratory; cf. Rost in Passow's Lexicon, i., p. 535ff; Kühner, ii., pp. 724ff, 852ff; [cf. Liddell and Scott, under the word]. The use of the particle in the N. T. does not differ from that in the classics.
I. Its primary and original Conclusive force is seen in questions (in Greek writings also in exclamations) and answers expressed with emotion; where, according to the connexion, it may be freely represented by assuredly, verily, forsooth, why, then, etc.: ἐν γὰρ τούτῳ etc. ye profess not to know whence he is; herein then is assuredly a marvellous thing, why, herein etc. John 9:30; οὐ γάρ, ἀλλά etc. by no means in this state of things, nay verily, but etc. Acts 16:37; certainly, if that is the case, 1 Corinthians 8:11 L T Tr WH. It is joined to interrogative particles and pronouns: μὴ γὰρ etc. John 7:41 (do ye then suppose that the Christ comes out of Galilee? What, doth the Christ, etc.?); μὴ γὰρ... οὐκ, 1 Corinthians 11:22 (what! since ye are so eager to eat and drink, have ye not, etc.?); τίς γάρ, τί γάρ: Matthew 27:23 (τί γὰρ κακὸν ἐποίησεν, ye demand that he be crucified like a malefactor, Why, what evil hath he done?); Matthew 9:5 (your thoughts are evil; which then do ye suppose to be the easier, etc.?); Matthew 16:26; Matthew 23:17, 19; Luke 9:25; Acts 19:35; τί γάρ; for τί γάρ ἐστι, what then? i. e. what, under these circumstances, ought to be the conclusion? Philippians 1:18 [cf. Ellicott at the passage]; πῶς γάρ, Acts 8:31; cf. Klotz, the passage cited, p. 245ff; Kühner, ii., p. 726; [Jelf, ii., p. 608]; Winer's Grammar, 447 (416). Here belongs also the vexed passage Luke 18:14 γὰρ ἐκεῖνος (so G T Tr marginal reading, but L WH Tr text παῤ ἐκεῖνον) or do ye suppose then that that man went down approved of God? cf. Winer's Grammar, 241 (226).
II. It adduces the Cause or gives the Reason of a preceding statement or opinion;
1. universally: Matthew 2:5; Matthew 6:24; Mark 1:22; Mark 9:6; Luke 1:15, 18; Luke 21:4; John 2:25; Acts 2:25; Romans 1:9, 11; 1 Corinthians 11:5; Hebrews 2:8; 1 John 2:19; Revelation 1:3, and very often. In John 4:44 γάρ assigns the reason why now at length Jesus betook himself into Galilee; for the authority denied to a prophet in his own country (Galilee), he had previously to seek and obtain among strangers; cf. John 4:45; Meyer [yet see edition 6 (Weiss)] at the passage; Strauss, Leben Jesu, i. 725 edition 3; Neander, Leben Jesu, p. 385f edition 1 [American translation, pp. 100, 168]; Ewald, Jahrbb. d. Biblical Wissensch. x., p. 108ff.
2. Often the sentences are connected in such a way that either some particular statement is established by a general proposition (`the particular by the universal'), as in Matthew 7:8; Matthew 13:12; Matthew 22:14; Mark 4:22, 25; John 3:20; 1 Corinthians 12:12; Hebrews 5:13, etc.; or what has been stated generally, is proved to be correctly stated by a particular instance (`the universal by the particular'): Mark 7:10; Luke 12:52, 58; Romans 7:2; 1 Corinthians 1:26; 1 Corinthians 12:8.
3. To sentences in which something is commanded or forbidden, γάρ annexes the reason why the thing must either be done or avoided: Matthew 1:20; Matthew 2:20; Matthew 3:9; Matthew 7:2; Romans 13:11; Colossians 3:3; 1 Thessalonians 4:3; Hebrews 2:2, and very often. In Philippians 2:13 γάρ connects the verse with Philippians 2:12 thus: work out your salvation with most intense earnestness, for nothing short of this accords with God's saving efficiency within your souls, to whom you owe both the good desire and the power to execute that desire.
4. To questions, γάρ annexes the reason why the question is asked: Matthew 2:2 (we ask this with good reason, for we have seen the star which announces his birth); Matthew 22:28; Romans 14:10; 1 Corinthians 14:9; Galatians 1:10.
5. Frequently the statement which contains the cause is interrogative; τίς, τί γάρ: Luke 22:27; Romans 4:3; Romans 11:34; 1 Corinthians 2:16; 1 Corinthians 7:16; Hebrews 1:5; Hebrews 12:7; τί γάρ for τί γάρ ἐστι, Romans 3:3 (cf. Fritzsche at the passage; [Ellicott on Philippians 1:18]); ἵνα τί γάρ, 1 Corinthians 10:29; ποία γάρ, James 4:14 [WH text omits; Tr brackets γάρ].
6. Sometimes in answers it is so used to make good the substance of a preceding question that it can be rendered yea, assuredly: 1 Corinthians 9:10; 1 Thessalonians 2:20; cf. Kühner, ii., p. 724.
7. Sometimes it confirms, not a single statement, but the point of an entire discussion: Romans 2:25 (it is no advantage to a wicked Jew, for etc.). On the other hand, it may so confirm but a single thought as to involve the force of asseveration and be rendered assuredly, yea: Romans 15:27 (εὐδόκησαν γάρ); so also καὶ γάρ, Philippians 2:27.
8. It is often said that the sentence of which γάρ introduces the cause, or renders the reason, is not expressed, but must be gathered from the context and supplied in thought. But that this ellipsis is wholly imaginary is clearly shown by Klotz ad Devar. ii. 1, p. 236f, cf. Winer's Grammar, 446f (415f). The particle is everywhere used in reference to something expressly stated. Suffice it to append a very few examples; the true nature of many others is shown under the remaining heads of this article: In Matthew 5:12 before γάρ some supply 'nor does this happen to you alone'; but the reason is added why a great reward in heaven is reserved for those who suffer persecution, which reason consists in this, that the prophets also suffered persecution, and that their reward is great no one can doubt. In Romans 8:18 some have supplied 'do not shrink from this suffering with Christ'; but on the use of γάρ here, see III. a. below. On Mark 7:28 [T Tr WH omit; L brackets γάρ], where before καὶ γάρ some supply 'but help me,' or 'yet we do not suffer even the dogs to perish with hunger,' see 10 b. below. In Acts 9:11 before γάρ many supply 'he will listen to thee'; but it introduces the reason for the preceding command.
9. When in successive statements γάρ is repeated twice or thrice, or even four or five times, either
a. one and the same thought is confirmed by as many arguments, each having its own force, as there are repetitions of the particle [Meyer denies the coordinate use of γάρ in the N. T., asserting that the first is argumentative, the second explicative, see his commentaries on the passage to follow, also on Romans 8:6]: Matthew 6:32; Romans 16:18f; or
b. every succeeding statement contains the reason for its immediate predecessor, so that the statements are subordinate one to another: Mark 6:52; Matthew 16:25-27; John 3:19; John 5:21; Acts 2:15; Romans 4:13-15; Romans 8:2f, 5; 1 Corinthians 3:3; 1 Corinthians 9:15-17 (where five times in G L T Tr WH); 1 Corinthians 16:7; James 2:10, etc.; or
c. it is repeated in a different sense: Mark 9:39-41; Romans 5:6f (where cf. Winer's Grammar, 453 (422)); Romans 10:2-5 (four times); James 4:14 [WH text omits; Tr brackets the first γάρ, L WH marginal reading omit the second].
10. καὶ γάρ (on which cf. Kühner, ii., p. 854f; Winer's Grammar, 448 (417); [Ellicott on 2 Thessalonians 3:10]) is
a. for, and truly (etenim, namque, [the simple rendering for is regarded as inexact by many; cf. Meyer on 2 Corinthians 13:4 and see Hartung, Partikeln, i. 137f; Krüger, § 69, 32, 21]): Mark 14:70; Luke 22:37 [L Tr brackets γάρ]; 1 Corinthians 5:7; 1 Corinthians 11:9; 1 Corinthians 12:13.
b. for also, for even (nam etiam): Matthew 8:9; Mark 10:45; Luke 6:32; John 4:45; 1 Corinthians 12:14, etc. In Mark 7:28 καὶ γάρ [R G L brackets] τὰ κυνάρια etc. the woman, by adducing an example, confirms what Christ had said, but the example is of such a sort as also to prove that her request ought to be granted. τὲ γάρ for indeed (German denn ja): Romans 7:7; cf. Fritzsche at the passage; Winer's Grammar, 448 (417). ἰδοὺ γάρ, see under ἰδού.
III. It serves to explain, make clear, illustrate, a preceding thought or word: for equivalent to that is, namely;
a. so that it begins an exposition of the thing just announced [cf. Winer's Grammar, 454f (423f)]: Matthew 1:18 [R G]; Matthew 19:12; Luke 11:30; Luke 18:32. In Romans 8:18 γάρ introduces a statement setting forth the nature of the συνδοξασθῆναι just mentioned.
b. so that the explanation is intercalated into the discourse, or even added by way of appendix: Matthew 4:18; Mark 1:16; Mark 2:15; Mark 5:42; Romans 7:1; 1 Corinthians 16:5. In Mark 16:4 the information ἦν γὰρ μέγας σφόδρα is added to throw light on all that has been previously said (in Mark 16:3f) about the stone.
IV. As respects position: γάρ never occupies the first place in a sentence, but the second, or third, or even the fourth ( τοῦ θεοῦ γὰρ υἱός, 2 Corinthians 1:19 — according to true text). Moreover, "not the number but the nature of the word after which it stands is the point to be noticed," Hermann on Sophocles Phil. 1437.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:18; 1:20; 2:2; 2:5; 2:20; 3:9; 4:18; 5:12; 6:24; 6:32; 7:2; 7:8; 8:9; 9:5; 13:12; 16:25; 16:26; 16:26; 16:27; 19:12; 22:14; 22:28; 23:17; 23:19; 27:23
Mark
1:16; 1:22; 2:15; 4:22; 4:25; 5:42; 6:52; 7:10; 7:28; 7:28; 9:6; 9:39; 9:40; 9:41; 10:45; 14:70; 16:3; 16:4
Luke
1:15; 1:18; 6:32; 9:25; 11:30; 12:52; 12:58; 18:14; 18:32; 21:4; 22:27; 22:37
John
2:25; 3:19; 3:20; 4:44; 4:45; 4:45; 5:21; 7:41; 9:30
Acts
2:15; 2:25; 8:31; 9:11; 16:37; 19:35
Romans
1:9; 1:11; 2:25; 3:3; 4:3; 4:13; 4:14; 4:15; 5:6; 7:1; 7:2; 7:7; 8:2; 8:5; 8:6; 8:18; 8:18; 10:2; 10:3; 10:4; 10:5; 11:34; 13:11; 14:10; 15:27; 16:18
1 Corinthians
1:26; 2:16; 3:3; 5:7; 7:16; 8:11; 9:10; 9:15; 9:16; 9:17; 10:29; 11:5; 11:9; 11:22; 12:8; 12:12; 12:13; 12:14; 14:9; 16:5; 16:7
2 Corinthians
1:19; 13:4
Galatians
1:10
Philippians
1:18; 1:18; 2:12; 2:13; 2:27
Colossians
3:3
1 Thessalonians
2:20; 4:3
2 Thessalonians
3:10
Hebrews
1:5; 2:2; 2:8; 5:13; 12:7
James
2:10; 4:14; 4:14
1 John
2:19
Revelation
1:3

Word / Phrase / Strong's Search

Strong's Number G1063 matches the Greek γάρ (gar),
which occurs 97 times in 92 verses in 'Luk' in the TR Greek.

Page 1 / 2 (Luk 1:15–Luk 12:58)

Unchecked Copy BoxLuk 1:15 -

“For he will be great in the sight of the Lord and will never drink wine or beer. He will be filled with the Holy Spirit while still in his mother’s womb.

Unchecked Copy BoxLuk 1:18 -

“How can I know this? ” Zechariah asked the angel. “For I am an old man, and my wife is well along in years.”

Unchecked Copy BoxLuk 1:30 -

Then the angel told her, “Do not be afraid, Mary, for you have found favor with God.

Unchecked Copy BoxLuk 1:44 -

“For you see, when the sound of your greeting reached my ears, the baby leaped for joy inside me.

Unchecked Copy BoxLuk 1:48 -

because he has looked with favor

on the humble condition of his servant.

Surely, from now on all generations

will call me blessed,

Unchecked Copy BoxLuk 1:76 -

And you, child, will be called

a prophet of the Most High,

for you will go before the Lord

to prepare his ways,

Unchecked Copy BoxLuk 2:10 -

But the angel said to them, “Don’t be afraid, for look, I proclaim to you good news of great joy that will be for all the people:[fn]

Unchecked Copy BoxLuk 3:8 -

“Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones.

Unchecked Copy BoxLuk 4:8 -

And Jesus answered him,[fn] “It is written: Worship the Lord your God, and serve him only.

Unchecked Copy BoxLuk 4:10 -

“For it is written:

He will give his angels orders concerning you,

to protect you,

Unchecked Copy BoxLuk 5:9 -

For he and all those with him were amazed at the catch of fish they had taken,

Unchecked Copy BoxLuk 5:39 -

“And no one, after drinking old wine, wants new, because he says, ‘The old is better.’ ”[fn]

Unchecked Copy BoxLuk 6:23 -

“Rejoice in that day and leap for joy. Take note ​— ​your reward is great in heaven, for this is the way their ancestors used to treat the prophets.

Unchecked Copy BoxLuk 6:26 -

“Woe to you[fn]

when all people speak well of you,

for this is the way their ancestors

used to treat the false prophets.

Unchecked Copy BoxLuk 6:32 -

“If you love those who love you, what credit is that to you? Even sinners love those who love them.

Unchecked Copy BoxLuk 6:33 -

“If you do what is good to those who are good to you, what credit is that to you? Even sinners do that.

Unchecked Copy BoxLuk 6:34 -

“And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners to be repaid in full.

Unchecked Copy BoxLuk 6:38 -

“Give, and it will be given to you; a good measure ​— ​pressed down, shaken together, and running over ​— ​will be poured into your lap. For with the measure you use, it will be measured back to you.”

Unchecked Copy BoxLuk 6:43 -

“A good tree doesn’t produce bad fruit; on the other hand, a bad tree doesn’t produce good fruit.[fn]

Unchecked Copy BoxLuk 6:44 -

“For each tree is known by its own fruit. Figs aren’t gathered from thornbushes, or grapes picked from a bramble bush.

Unchecked Copy BoxLuk 6:45 -

“A good person produces good out of the good stored up in his heart. An evil person produces evil out of the evil stored up in his heart, for his mouth speaks from the overflow of the heart.

Unchecked Copy BoxLuk 6:48 -

“He is like a man building a house, who dug deep and laid the foundation on the rock. When the flood came, the river crashed against that house and couldn’t shake it, because it was well built.

Unchecked Copy BoxLuk 7:5 -

“because he loves our nation and has built us a synagogue.”

Unchecked Copy BoxLuk 7:6 -

Jesus went with them, and when he was not far from the house, the centurion sent friends to tell him, “Lord, don’t trouble yourself, since I am not worthy to have you come under my roof.

Unchecked Copy BoxLuk 7:8 -

“For I too am a man placed under authority, having soldiers under my command. I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”

Unchecked Copy BoxLuk 7:28 -

“I tell you, among those born of women no one is greater than John,[fn] but the least in the kingdom of God is greater than he.”

Unchecked Copy BoxLuk 7:33 -

“For John the Baptist did not come eating bread or drinking wine, and you say, ‘He has a demon! ’

Unchecked Copy BoxLuk 8:17 -

“For nothing is concealed that won’t be revealed, and nothing hidden that won’t be made known and brought to light.

Unchecked Copy BoxLuk 8:18 -

“Therefore take care how you listen. For whoever has, more will be given to him; and whoever does not have, even what he thinks he has will be taken away from him.”

Unchecked Copy BoxLuk 8:29 -

For he had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was guarded, bound by chains and shackles, he would snap the restraints and be driven by the demon into deserted places.

Unchecked Copy BoxLuk 8:40 -

When Jesus returned, the crowd welcomed him, for they were all expecting him.

Unchecked Copy BoxLuk 8:46 -

“Someone did touch me,” said Jesus. “I know that power has gone out from me.”

Unchecked Copy BoxLuk 9:14 -

(For about five thousand men were there.)

Then he told his disciples, “Have them sit down[fn] in groups of about fifty each.”

Unchecked Copy BoxLuk 9:24 -

“For whoever wants to save his life will lose it, but whoever loses his life because of me will save it.

Unchecked Copy BoxLuk 9:25 -

“For what does it benefit someone if he gains the whole world, and yet loses or forfeits himself?

Unchecked Copy BoxLuk 9:26 -

“For whoever is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and that of the Father and the holy angels.

Unchecked Copy BoxLuk 9:44 -

“Let these words sink in:[fn] The Son of Man is about to be betrayed into the hands of men.”

Unchecked Copy BoxLuk 9:48 -

He told them, “Whoever welcomes[fn] this little child in my name welcomes me. And whoever welcomes me welcomes him who sent me. For whoever is least among you ​— ​this one is great.”

Unchecked Copy BoxLuk 9:50 -

“Don’t stop him,” Jesus told him, “because whoever is not against you is for you.”[fn]

Unchecked Copy BoxLuk 9:56 -

and they went to another village.

Unchecked Copy BoxLuk 10:7 -

“Remain in the same house, eating and drinking what they offer, for the worker is worthy of his wages. Don’t move from house to house.

Unchecked Copy BoxLuk 10:24 -

“For I tell you that many prophets and kings wanted to see the things you see but didn’t see them; to hear the things you hear but didn’t hear them.”

Unchecked Copy BoxLuk 11:4 -

“And forgive us our sins,

for we ourselves also forgive everyone

in debt to us.[fn]

And do not bring us into temptation.”[fn]

Unchecked Copy BoxLuk 11:10 -

“For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened.

Unchecked Copy BoxLuk 11:30 -

“For just as Jonah became a sign to the people of Nineveh, so also the Son of Man will be to this generation.

Unchecked Copy BoxLuk 12:12 -

“For the Holy Spirit will teach you at that very hour what must be said.”

Unchecked Copy BoxLuk 12:30 -

“For the Gentile world eagerly seeks all these things, and your Father knows that you need them.

Unchecked Copy BoxLuk 12:34 -

“For where your treasure is, there your heart will be also.

Unchecked Copy BoxLuk 12:52 -

“From now on, five in one household will be divided: three against two, and two against three.

Unchecked Copy BoxLuk 12:58 -

“As you are going with your adversary to the ruler, make an effort to settle with him on the way. Then he won’t drag you before the judge, the judge hand you over to the bailiff, and the bailiff throw you into prison.


Search Results Continued...

1. Currently on page 1/2 (Luk 1:15–Luk 12:58) Luk 1:15–Luk 12:58

BLB Searches
Search the Bible
CSB
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
CSB

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan