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TWOT Reference: 239a
between, among, in the midst of (with other preps), from between
Strong's Number H996 matches the Hebrew בַּיִן (bayin),
which occurs 410 times in 248 verses
in the WLC Hebrew.
Page 1 / 5 (Gen 1:4–Exo 25:22)
Then God said, “Let there be an expanse between the waters, separating water from water.”
So God made the expanse and separated the water under the expanse from the water above the expanse. And it was so.
Then God said, “Let there be lights in the expanse of the sky to separate the day from the night. They will serve as signs for seasons[fn] and for days and years.
to rule the day and the night, and to separate light from darkness. And God saw that it was good.
I will put hostility between you and the woman,
and between your offspring and her offspring.[fn]
He will strike your head,
and you will strike his heel.
And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all future generations:
“I have placed my bow in the clouds, and it will be a sign of the covenant between me and the earth.
“I will remember my covenant between me and you and all the living creatures: water will never again become a flood to destroy every creature.
“The bow will be in the clouds, and I will look at it and remember the permanent covenant between God and all the living creatures on earth.”
God said to Noah, “This is the sign of the covenant that I have established between me and every creature on earth.”
He went by stages from the Negev to Bethel, to the place between Bethel and Ai where his tent had formerly been,
and there was quarreling between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. (At that time the Canaanites and the Perizzites were living in the land.)
So Abram said to Lot, “Please, let’s not have quarreling between you and me, or between your herdsmen and my herdsmen, since we are relatives.
When the sun had set and it was dark, a smoking fire pot and a flaming torch appeared and passed between the divided animals.
“I will confirm my covenant that is between me and you and your future offspring throughout their generations. It is a permanent covenant to be your God and the God of your offspring after you.
“This is my covenant between me and you and your offspring after you, which you are to keep: Every one of your males must be circumcised.
“You must circumcise the flesh of your foreskin to serve as a sign of the covenant between me and you.[fn]
From there Abraham traveled to the region of the Negev and settled between Kadesh and Shur. While he was staying in Gerar,
“My lord, listen to me. Land worth four hundred shekels of silver — what is that between you and me? Bury your dead.”
They replied, “We have clearly seen how the LORD has been with you. We think there should be an oath between two parties — between us and you. Let us make a covenant with you:
He put a three-day journey between himself and Jacob. Jacob, meanwhile, was shepherding the rest of Laban’s flock.
“You’ve searched all my possessions! Have you found anything of yours?[fn] Put it here before my relatives and yours, and let them decide between the two of us.
“Come now, let’s make a covenant, you and I. Let it be a witness between the two of us.”
Then Laban said, “This mound is a witness between you and me today.” Therefore the place was called Galeed
and also Mizpah,[fn] for he said, “May the LORD watch between you and me when we are out of each other’s sight.
“If you mistreat my daughters or take other wives, though no one is with us, understand that God will be a witness between you and me.”
Laban also said to Jacob, “Look at this mound and the marker I have set up between you and me.
“The God of Abraham, and the gods of Nahor — the gods of their father[fn] — will judge between us.” And Jacob swore by the Fear of his father Isaac.
He entrusted them to his slaves as separate herds and said to them, “Go on ahead of me, and leave some distance between the herds.”
They did not realize that Joseph understood them, since there was an interpreter between them.
“The scepter will not depart from Judah
or the staff from between his feet
until he whose right it is comes[fn]
and the obedience of the peoples belongs to him.
“I will make a distinction[fn] between my people and your people. This sign will take place tomorrow.”
“But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing of all that the Israelites own will die.”
“But against all the Israelites, whether people or animals, not even a dog will snarl,[fn] so that you may know that the LORD makes a distinction between Egypt and Israel.
“You are to keep it until the fourteenth day of this month; then the whole assembly of the community of Israel will slaughter the animals at twilight.
“Let it serve as a sign for you on your hand and as a reminder on your forehead,[fn] so that the LORD’s instruction may be in your mouth; for the LORD brought you out of Egypt with a strong hand.
“So let it be a sign on your hand and a symbol[fn] on your forehead, for the LORD brought us out of Egypt by the strength of his hand.”
“Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea; you must camp in front of Baal-zephon, facing it by the sea.
It came between the Egyptian and Israelite forces. There was cloud and darkness, it lit up the night, and neither group came near the other all night long.
The entire Israelite community departed from Elim and came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had left the land of Egypt.
“I have heard the complaints of the Israelites. Tell them: At twilight you will eat meat, and in the morning you will eat bread until you are full. Then you will know that I am the LORD your God.”
“Whenever they have a dispute, it comes to me, and I make a decision between one man and another. I teach them God’s statutes and laws.”
“there must be an oath before the LORD between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.
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id.) — construct 
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often, PS470) 
