Lexicon :: Strong's H8313 - śārap̄

They said to each other, “Come, let’s make oven-fired bricks.” (They used brick for stone and asphalt for mortar.)

About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.”

“Bring her out,” Judah said, “and let her be burned to death! ”

“You must not leave any of it until morning; any part of it left until morning you must burn.

“But burn the bull’s flesh, its hide, and its waste outside the camp; it is a sin offering.

“If any of the meat of ordination or any of the bread is left until morning, burn what is left over. It must not be eaten because it is holy.

He took the calf they had made, burned it up, and ground it to powder. He scattered the powder over the surface of the water and forced the Israelites to drink the water.

“all the rest of the bull ​— ​he must bring to a ceremonially clean place outside the camp to the ash heap, and must burn it on a wood fire. It is to be burned at the ash heap.

“Then he will bring the bull outside the camp and burn it just as he burned the first bull. It is the sin offering for the assembly.

“But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned.

“But what remains of the sacrificial meat by the third day must be burned.

“Meat that touches anything unclean must not be eaten; it is to be burned. Everyone who is clean may eat any other meat.

He burned the bull with its hide, flesh, and waste outside the camp, as the LORD had commanded Moses.

“Burn up what remains of the meat and bread.

He burned the flesh and the hide outside the camp.

Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair hang loose and do not tear your clothes, or else you will die, and the LORD will become angry with the whole community. However, your brothers, the whole house of Israel, may weep over the fire that the LORD caused.

Then Moses inquired carefully about the male goat of the sin offering, but it had already been burned up. He was angry with Eleazar and Ithamar, Aaron’s surviving sons, and asked,

“He is to burn the fabric, the warp or weft in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned.

“After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn the fabric. It is a fungus[fn] on the front or back of the fabric.

“But if it reappears in the fabric, the warp or weft, or any leather article, it has broken out again. You must burn whatever is contaminated.

“The bull for the sin offering and the goat for the sin offering, whose blood was brought into the most holy place to make atonement, must be brought outside the camp and their hide, flesh, and waste burned.

“It is to be eaten on the day you sacrifice it or on the next day, but what remains on the third day must be burned.

“If a man marries[fn] a woman and her mother, it is depraved. Both he and they must be burned, so that there will be no depravity among you.

“If a priest’s daughter defiles herself by promiscuity,[fn] she defiles her father; she must be burned to death.

So the priest Eleazar took the bronze firepans that those who were burned had presented, and they were hammered into plating for the altar,

“The cow is to be burned in his sight. Its hide, flesh, and blood are to be burned along with its waste.

“The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening.

Then they burned all the cities where the Midianites lived, as well as all their encampments,

“Instead, this is what you are to do to them: tear down their altars, smash their sacred pillars, cut down their Asherah poles, and burn their carved images.

“Burn up the carved images of their gods. Don’t covet the silver and gold on the images and take it for yourself, or else you will be ensnared by it, for it is detestable to the LORD your God.

“I took the sinful calf you had made and burned it. I crushed it, thoroughly grinding it to powder as fine as dust, and threw its dust into the stream that came down from the mountain.

“Tear down their altars, smash their sacred pillars, burn their Asherah poles, cut down the carved images of their gods, and wipe out their names from every[fn] place.

“You must not do the same to the LORD your God, because they practice every detestable act, which the LORD hates, for their gods. They even burn their sons and daughters in the fire to their gods.

“You are to gather all its spoil in the middle of the city square and completely burn the city and all its spoil for the LORD your God. The city is to remain a mound of ruins forever; it is not to be rebuilt.

They burned the city and everything in it, but they put the silver and gold and the articles of bronze and iron into the treasury of the LORD’s house.

“The one who is caught with the things set apart must be burned, along with everything he has, because he has violated the LORD’s covenant and committed an outrage in Israel.”

Joshua said, “Why have you brought us trouble? Today the LORD will bring you trouble! ” So all Israel stoned them[fn] to death. They burned their bodies, threw stones on them,

Joshua burned Ai and left it a permanent ruin, still desolate today.

The LORD said to Joshua, “Do not be afraid of them, for at this time tomorrow I will cause all of them to be killed before Israel. You are to hamstring their horses and burn their chariots.”

Joshua treated them as the LORD had told him; he hamstrung their horses and burned their chariots.

They struck down everyone in it with the sword, completely destroying them; he left no one alive. Then he burned Hazor.

However, Israel did not burn any of the cities that stood on their mounds except Hazor, which Joshua burned.

When Abimelech came to attack the tower, he approached its entrance to set it on fire.

The men of Ephraim were called together and crossed the Jordan to Zaphon. They said to Jephthah, “Why have you crossed over to fight against the Ammonites but didn’t call us to go with you? We will burn your house with you in it! ”

On the fourth[fn] day they said to Samson’s wife, “Persuade your husband to explain the riddle to us, or we will burn you and your father’s family to death. Did you invite us here to rob us? ”

Then the Philistines asked, “Who did this? ”

They were told, “It was Samson, the Timnite’s son-in-law, because he took Samson’s wife and gave her to his companion.” So the Philistines went to her and her father and burned them to death.

After they had taken the gods Micah had made and the priest that belonged to him, they went to Laish, to a quiet and unsuspecting people. They killed them with their swords and burned the city.

David and his men arrived in Ziklag on the third day. The Amalekites had raided the Negev and attacked and burned Ziklag.

When David and his men arrived at the town, they found it burned. Their wives, sons, and daughters had been kidnapped.

“We raided the south country of the Cherethites, the territory of Judah, and the south country of Caleb, and we burned Ziklag.”