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TWOT Reference: 1553
to work, serve
(Qal)
to labour, work, do work
to work for another, serve another by labour
to serve as subjects
to serve (God)
to serve (with Levitical service)
(Niphal)
to be worked, be tilled (of land)
to make oneself a servant
(Pual) to be worked
(Hiphil)
to compel to labour or work, cause to labour, cause to serve
to cause to serve as subjects
(Hophal) to be led or enticed to serve
Strong's Number H5647 matches the Hebrew עָבַד (ʿāḇaḏ),
which occurs 289 times in 262 verses
in the WLC Hebrew.
Page 1 / 6 (Gen 2:5–Exo 23:33)
no shrub of the field had yet grown on the land,[fn] and no plant of the field had yet sprouted, for the LORD God had not made it rain on the land, and there was no man to work the ground.
The LORD God took the man and placed him in the garden of Eden to work it and watch over it.
So the LORD God sent him away from the garden of Eden to work the ground from which he was taken.
She also gave birth to his brother Abel. Now Abel became a shepherd of flocks, but Cain worked the ground.
“If you work the ground, it will never again give you its yield. You will be a restless wanderer on the earth.”
They were subject to Chedorlaomer for twelve years, but in the thirteenth year they rebelled.
Then the LORD said to Abram, “Know this for certain: Your offspring will be resident aliens for four hundred years in a land that does not belong to them and will be enslaved and oppressed.[fn]
“However, I will judge the nation they serve, and afterward they will go out with many possessions.
And the LORD said to her:
Two nations are in your womb;
two peoples will come from you and be separated.
One people will be stronger than the other,
and the older will serve the younger.
May peoples serve you
and nations bow in homage to you.
Be master over your relatives;
may your mother’s sons bow in homage to you.
Those who curse you will be cursed,
and those who bless you will be blessed.
You will live by your sword,
and you will serve your brother.
But when you rebel,[fn]
you will break his yoke from your neck.
Laban said to him, “Just because you’re my relative, should you work for me for nothing? Tell me what your wages should be.”
Jacob loved Rachel, so he answered Laban, “I’ll work for you seven years for your younger daughter Rachel.”
So Jacob worked seven years for Rachel, and they seemed like only a few days to him because of his love for her.
When morning came, there was Leah! So he said to Laban, “What have you done to me? Wasn’t it for Rachel that I worked for you? Why have you deceived me? ”
“Complete this week of wedding celebration, and we will also give you this younger one in return for working yet another seven years for me.”
Jacob slept with Rachel also, and indeed, he loved Rachel more than Leah. And he worked for Laban another seven years.
“Give me my wives and my children that I have worked for, and let me go. You know how hard I have worked for you.”
So Jacob said to him, “You know how I have served you and how your herds have fared with me.
“For twenty years in your household I served you — fourteen years for your two daughters and six years for your flocks — and you have changed my wages ten times!
“He saw that his resting place was good
and that the land was pleasant,
so he leaned his shoulder to bear a load
and became a forced laborer.
and made their lives bitter with difficult labor in brick and mortar and in all kinds of fieldwork. They ruthlessly imposed all this work on them.
He answered, “I will certainly be with you, and this will be the sign to you that I am the one who sent you: when you bring the people out of Egypt, you will all worship[fn] God at this mountain.”
“I told you: Let my son go so that he may worship me, but you refused to let him go. Look, I am about to kill your firstborn son! ”
“Now get to work. No straw will be given to you, but you must produce the same quantity of bricks.”
“Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are forcing to work as slaves, and I have remembered my covenant.
“Tell him: The LORD, the God of the Hebrews, has sent me to tell you: Let my people go, so that they may worship[fn] me in the wilderness. But so far you have not listened.
Then the LORD said to Moses, “Go in to Pharaoh and tell him: This is what the LORD says: Let my people go, so that they may worship me.
The LORD said to Moses, “Get up early in the morning and present yourself to Pharaoh when you see him going out to the water. Tell him: This is what the LORD says: Let my people go, so that they may worship[fn] me.
Then the LORD said to Moses, “Go in to Pharaoh and say to him: This is what the LORD, the God of the Hebrews, says: Let my people go, so that they may worship me.
Then the LORD said to Moses, “Get up early in the morning and present yourself to Pharaoh. Tell him: This is what the LORD, the God of the Hebrews says: Let my people go, so that they may worship me.
So Moses and Aaron went in to Pharaoh and told him, “This is what the LORD, the God of the Hebrews, says: How long will you refuse to humble yourself before me? Let my people go, that they may worship me.
Pharaoh’s officials asked him, “How long must this man be a snare to us? Let the men go, so that they may worship the LORD their God. Don’t you realize yet that Egypt is devastated? ”
So Moses and Aaron were brought back to Pharaoh. “Go, worship the LORD your God,” Pharaoh said. “But exactly who will be going? ”
“No, go — just able-bodied men — worship the LORD, since that’s what you want.” And they were driven from Pharaoh’s presence.
Pharaoh summoned Moses and said, “Go, worship the LORD. Even your families may go with you; only your flocks and herds must stay behind.”
“Even our livestock must go with us; not a hoof will be left behind because we will take some of them to worship the LORD our God. We will not know what we will use to worship the LORD until we get there.”
He summoned Moses and Aaron during the night and said, “Get out immediately from among my people, both you and the Israelites, and go, worship the LORD as you have said.
“When the LORD brings you into the land of the Canaanites, Hethites, Amorites, Hivites, and Jebusites,[fn] which he swore to your ancestors that he would give you, a land flowing with milk and honey, you must carry out this ceremony in this month.
When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about the people and said, “What have we done? We have released Israel from serving us.”
“Isn’t this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness.”
Do not bow in worship to them, and do not serve them; for I, the LORD your God, am a jealous God, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generations of those who hate me,
“When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man[fn] without paying anything.
“his master is to bring him to the judges[fn] and then bring him to the door or doorpost. His master will pierce his ear with an awl, and he will serve his master for life.
“Do not bow in worship to their gods, and do not serve them. Do not imitate their practices. Instead, demolish them[fn] and smash their sacred pillars to pieces.
“Serve the LORD your God, and he[fn] will bless your bread and your water. I will remove illnesses from you.
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(very often); but also Old Aramaic Phoenician 
id.; Assyrian 
worship, obey (God); compare WeSkizzen iii. 165; Heid. 141, II. enslave; 
slave, worshiper; Sabean 
