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TWOT Reference: 1999h
standing place, place
standing place, station, post, office
place, place of human abode
city, land, region
place, locality, spot
space, room, distance
region, quarter, direction
give place to, instead of
Strong's Number H4725 matches the Hebrew מָקוֹם (māqôm),
which occurs 401 times in 379 verses
in the WLC Hebrew.
Page 2 / 8 (Exo 21:13–Deu 12:2)
“But if he did not intend any harm,[fn] and yet God allowed it to happen, I will appoint a place for you where he may flee.
“I am going to send an angel before you to protect you on the way and bring you to the place I have prepared.
“He will remove its digestive tract,[fn] cutting off the tail feathers, and throw it on the east side of the altar at the place for ashes.
“all the rest of the bull — he must bring to a ceremonially clean place outside the camp to the ash heap, and must burn it on a wood fire. It is to be burned at the ash heap.
“He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.
“He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.
“He is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.
“Then he will take off his garments, put on other clothes, and bring the ashes outside the camp to a ceremonially clean place.
“Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.
“Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the LORD at the place where the burnt offering is slaughtered.
“The priest who offers it as a sin offering will eat it. It is to be eaten in a holy place, in the courtyard of the tent of meeting.
“Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment[fn] in a holy place.
“The guilt offering is to be slaughtered at the place where the burnt offering is slaughtered, and the priest is to splatter its blood on all sides of the altar.
“Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.
“You must eat it in a holy place because it is your portion[fn] and your sons’ from the food offerings to the LORD, for this is what I was commanded.
“But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites’ fellowship sacrifices.
“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and he has assigned it to you to take away the guilt of the community and make atonement for them before the LORD.
“and a white swelling or a reddish-white spot develops where the boil was, the person is to present himself to the priest.
“He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the guilt offering belongs to the priest; it is especially holy.
“The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the same place as the blood of the guilt offering.
“the priest must order that the stones with the contamination be pulled out and thrown into an unclean place outside the city.
“He is to have the inside of the house completely scraped, and have the plaster[fn] that is scraped off dumped in an unclean place outside the city.
“It must be torn down with its stones, its beams, and all its plaster, and taken outside the city to an unclean place.
“He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering; he will make atonement for himself and for the people.
“It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the food offerings to the LORD; this is a permanent rule.”
Whenever the cloud was lifted up above the tent, the Israelites would set out; at the place where the cloud stopped, there the Israelites camped.
Moses said to Hobab, descendant of Reuel the Midianite and Moses’s relative by marriage, “We’re setting out for the place the LORD promised, ‘I will give it to you.’ Come with us, and we will treat you well, for the LORD has promised good things to Israel.”
So they named that place Kibroth-hattaavah,[fn] because there they buried the people who had craved the meat.
That place was called Eshcol[fn] Valley because of the cluster of grapes the Israelites cut there.
They got up early the next morning and went up the ridge of the hill country, saying, “Let’s go to the place the LORD promised, for we were wrong.”
“then you and your household may eat it anywhere. It is your wage in return for your work at the tent of meeting.
“A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes will be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.
“Why have you led us up from Egypt to bring us to this evil place? It’s not a place of grain, figs, vines, and pomegranates, and there is no water to drink! ”
The LORD listened to Israel’s request and handed the Canaanites over to them, and Israel completely destroyed them and their cities. So they named the place Hormah.[fn]
The angel of the LORD went ahead and stood in a narrow place where there was no room to turn to the right or the left.
Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp; you won’t see all of them. From there, put a curse on them for me.”
Again Balak said to Balaam, “Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there.”
“Now go to your home! I said I would reward you richly, but look, the LORD has denied you a reward.”
The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a good one for livestock.
“But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our dependents will remain in the fortified cities because of the inhabitants of the land.
“And you saw in the wilderness how the LORD your God carried you as a man carries his son all along the way you traveled until you reached this place.
“who went before you on the journey to seek out a place for you to camp. He went in the fire by night and in the cloud by day to guide you on the road you were to travel.
“Remember and do not forget how you provoked the LORD your God in the wilderness. You have been rebelling against the LORD from the day you left the land of Egypt until you reached this place.
“Every place the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon and from the Euphrates River[fn] to the Mediterranean Sea.
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