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TWOT Reference: 1999
Strong's Number H6965 matches the Hebrew קוּם (qûm),
which occurs 628 times in 596 verses
in the WLC Hebrew.
Page 2 / 12 (Exo 1:8–Num 30:11)
Then some shepherds arrived and drove them away, but Moses came to their rescue and watered their flock.
“I also established my covenant with them to give them the land of Canaan, the land they lived in as aliens.
One person could not see another, and for three days they did not move from where they were. Yet all the Israelites had light where they lived.
During the night Pharaoh got up, he along with all his officials and all the Egyptians, and there was a loud wailing throughout Egypt because there wasn’t a house without someone dead.
He summoned Moses and Aaron during the night and said, “Get out immediately from among my people, both you and the Israelites, and go, worship the LORD as you have said.
You overthrew your adversaries
by your great majesty.
You unleashed your burning wrath;
it consumed them like stubble.
“if he can later get up and walk around outside leaning on his staff, then the one who struck him will be exempt from punishment. Nevertheless, he must pay for his lost work time[fn] and provide for his complete recovery.
“You are to set up the tabernacle according to the plan for it that you have been shown on the mountain.
When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, “Come, make gods[fn] for us who will go before us because this Moses, the man who brought us up from the land of Egypt — we don’t know what has happened to him! ”
Early the next morning they arose, offered burnt offerings, and presented fellowship offerings. The people sat down to eat and drink, and got up to party.
Moses saw that the people were out of control, for Aaron had let them get out of control, making them a laughingstock to their enemies.[fn]
Whenever Moses went out to the tent, all the people would stand up, each one at the door of his tent, and they would watch Moses until he entered the tent.
As all the people saw the pillar of cloud remaining at the entrance to the tent, they would stand up, then bow in worship, each one at the door of his tent.
“You are to set up the tabernacle, the tent of meeting, on the first day of the first month.[fn]
The tabernacle was set up in the first month of the second year, on the first day of the month.[fn]
Moses set up the tabernacle: He laid its bases, positioned its supports, inserted its crossbars, and set up its pillars.
Next Moses set up the surrounding courtyard for the tabernacle and the altar and hung a screen for the gate of the courtyard. So Moses finished the work.
“You are to rise in the presence of the elderly and honor the old. Fear your God; I am the LORD.
“If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee.
“Do not make worthless idols for yourselves, set up a carved image or sacred pillar for yourselves, or place a sculpted stone in your land to bow down to it, for I am the LORD your God.
“I will turn to you, make you fruitful and multiply you, and confirm my covenant with you.
“When a man consecrates his house as holy to the LORD, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.
“If he consecrates his field during the Year of Jubilee, the price will stand according to your assessment.
“If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.
“Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to stop at a campsite, the Levites are to set it up. Any unauthorized person who comes near it is to be put to death.
On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils. After he anointed and consecrated these things,
On the day the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony, and it appeared like fire above the tabernacle from evening until morning.
The Kohathites then set out, transporting the holy objects; the tabernacle was to be set up before their arrival.
Whenever the ark set out, Moses would say:
Arise, LORD!
Let your enemies be scattered,
and those who hate you flee from your presence.
two hundred fifty prominent Israelite men who were leaders of the community and representatives in the assembly, and they rebelled against Moses.
So Balaam got up the next morning and said to Balak’s officials, “Go back to your land, because the LORD has refused to let me go with you.”
The officials of Moab arose, returned to Balak, and reported, “Balaam refused to come with us.”
God came to Balaam at night and said to him, “Since these men have come to summon you, get up and go with them, but you must only do what I tell you.”
When he got up in the morning, Balaam saddled his donkey and went with the officials of Moab.
Balaam proclaimed his poem:
Balak, get up and listen;
son of Zippor, pay attention to what I say!
God is not a man, that he might lie,
or a son of man, that he might change his mind.
Does he speak and not act,
or promise and not fulfill?
A people rise up like a lioness;
they rouse themselves like a lion.
They will not lie down until they devour the prey
and drink the blood of the slain.
He crouches, he lies down like a lion
or a lioness — who dares to rouse him?
Those who bless you will be blessed,
and those who curse you will be cursed.
When Phinehas son of Eleazar, son of Aaron the priest, saw this, he got up from the assembly, took a spear in his hand,
“and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.
“But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The LORD will release her because her father has prohibited her.
“and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.
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