Line-By-Line Order:
Verse-Reference
Reference-Verse
Separate Line
Verse Only
Reference Only
|
Reference Delimiters:
None — Jhn 1:1 KJV
Square — [Jhn 1:1 KJV]
Curly — {Jhn 1:1 KJV}
Parens — (Jhn 1:1 KJV)
|
Paragraph Order:
Verse-Reference
Reference-Verse
Reference-Only
|
Number Delimiters:*
No Number
No Delimiter — 15
Square — [15]
Curly — {15}
Parens — (15)
|
Other Options:
Abbreviate Books
Use SBL Abbrev.
En dash not Hyphen
|
Quotes Around Verses
Remove Square Brackets |
Select All Verses |
Clear All Verses |
* 'Number Delimiters' only apply to 'Paragraph Order'
* 'Remove Square Brackets' does not apply to the Amplified Bible
TWOT Reference: 936
Strong's Number H3498 matches the Hebrew יָתַר (yāṯar),
which occurs 107 times in 101 verses
in the WLC Hebrew.
Page 1 / 3 (Gen 30:36–2Sa 8:4)
He put a three-day journey between himself and Jacob. Jacob, meanwhile, was shepherding the rest of Laban’s flock.
“and we answered my lord, ‘We have an elderly father and a younger brother, the child of his old age. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’
“Turbulent as water, you will not excel,
because you got into your father’s bed
and you defiled it — he[fn] got into my bed.
They covered the surface of the whole land so that the land was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left. Nothing green was left on the trees or the plants in the field throughout the land of Egypt.
“You must not leave any of it until morning; any part of it left until morning you must burn.
But they didn’t listen to Moses; some people left part of it until morning, and it bred worms and stank. Therefore Moses was angry with them.
“six of their names on the first stone and the remaining six names on the second stone, in the order of their birth.
“If any of the meat of ordination or any of the bread is left until morning, burn what is left over. It must not be eaten because it is holy.
The materials were sufficient for them to do all the work. There was more than enough.
“But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the food offerings to the LORD.
“But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the food offerings to the LORD.
“Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.
“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “Take the grain offering that is left over from the food offerings to the LORD, and eat it prepared without yeast beside the altar, because it is especially holy.
Then Moses inquired carefully about the male goat of the sin offering, but it had already been burned up. He was angry with Eleazar and Ithamar, Aaron’s surviving sons, and asked,
“What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the LORD.
“What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the LORD.
“It is to be eaten on the day you sacrifice it or on the next day, but what remains on the third day must be burned.
“It is to be eaten on the same day. Do not let any of it remain until morning; I am the LORD.
“But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.
For the LORD had said to them that they would all die in the wilderness. None of them was left except Caleb son of Jephunneh and Joshua son of Nun.
“But if you don’t drive out the inhabitants of the land before you, those you allow to remain will become barbs for your eyes and thorns for your sides; they will harass you in the land where you will live.
“The LORD will make you prosper abundantly with offspring,[fn] the offspring of your livestock, and your land’s produce in the land the LORD swore to your ancestors to give you.
“The most sensitive and refined man among you will look grudgingly at his brother, the wife he embraces, and the rest of his children,
“The LORD your God will make you prosper abundantly in all the work of your hands, your offspring,[fn] the offspring of your livestock, and the produce of your land. Indeed, the LORD will again delight in your prosperity, as he delighted in that of your ancestors,
They struck down everyone in it with the sword, completely destroying them; he left no one alive. Then he burned Hazor.
No Anakim were left in the land of the Israelites, except for some remaining in Gaza, Gath, and Ashdod.
So the allotment was for the rest of Manasseh’s descendants by their clans, for the sons of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph, by their clans.
because Manasseh’s daughters received an inheritance among his sons. The land of Gilead belonged to the rest of Manasseh’s sons.
but seven tribes among the Israelites were left who had not divided up their inheritance.
The remaining descendants of Kohath received ten cities by lot from the clans of the tribes of Ephraim, Dan, and half the tribe of Manasseh.
The allotted cities to the remaining clans of Kohath’s descendants, who were Levites, came from the tribe of Ephraim.
All ten cities with their pasturelands were for the clans of Kohath’s other descendants.
From the tribe of Zebulun, they gave to the clans of the descendants of Merari, who were the remaining Levites:
Jokneam with its pasturelands, Kartah with its pasturelands,
All twelve cities were allotted to the clans of Merari’s descendants, the remaining Levite clans.
Now Zebah and Zalmunna were in Karkor, and with them was their army of about fifteen thousand men, who were all those left of the entire army of the people of the east. Those who had been killed were one hundred twenty thousand armed men.
He went to his father’s house in Ophrah and killed his seventy brothers, the sons of Jerubbaal, on top of a large stone. But Jotham, the youngest son of Jerubbaal, survived, because he hid.
“What should we do about wives for the survivors? We’ve sworn to the LORD not to give them any of our daughters as wives.”
The elders of the congregation said, “What should we do about wives for those who are left, since the women of Benjamin have been destroyed? ”
At mealtime Boaz told her, “Come over here and have some bread and dip it in the vinegar sauce.” So she sat beside the harvesters, and he offered her roasted grain. She ate and was satisfied and had some left over.
She picked up the grain and went into the town, where her mother-in-law saw what she had gleaned. She brought out what she had left over from her meal and gave it to her.
“Anyone who is left in your family will come and bow down to him for a piece of silver or a loaf of bread. He will say: Please appoint me to some priestly office so I can have a piece of bread to eat.’ ”
Saul answered, “The troops brought them from the Amalekites and spared the best sheep, goats, and cattle in order to offer a sacrifice to the LORD your God, but the rest we destroyed.”
“Otherwise, as surely as the LORD God of Israel lives, who prevented me from harming you, if you had not come quickly to meet me, Nabal wouldn’t have had any males[fn] left by morning light.”
So David and the six hundred men with him went. They came to the Wadi Besor, where some stayed behind.
1. Gen 30:36–2Sa 8:4
Loading
Loading
Interlinear |
Bibles |
Cross-Refs |
Commentaries |
Dictionaries |
Miscellaneous |