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Strong's Number H3414 matches the Hebrew יִרְמְיָה (yirmᵊyâ),
which occurs 147 times in 133 verses
in the WLC Hebrew.
Page 1 / 3 (2Ki 23:31–Jer 30:1)
Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah.
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah.
These were the heads of their ancestral families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were valiant warriors, famous men, and heads of their ancestral houses.
Ishmaiah the Gibeonite, a warrior among the Thirty and a leader over the Thirty;
Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite;
Jeremiah chanted a dirge over Josiah, and all the male and female singers still speak of Josiah in their dirges today. They established them as a statute for Israel, and indeed they are written in the Dirges.
He did what was evil in the sight of the LORD his God and did not humble himself before the prophet Jeremiah at the LORD’s command.
This fulfilled the word of the LORD through Jeremiah, and the land enjoyed its Sabbath rest all the days of the desolation until seventy years were fulfilled.
In the first year of King Cyrus of Persia, in order to fulfill the word of the LORD spoken through[fn] Jeremiah, the LORD roused the spirit of King Cyrus of Persia to issue a proclamation throughout his entire kingdom and also to put it in writing:
In the first year of King Cyrus of Persia, in order to fulfill the word of the LORD spoken through Jeremiah, the LORD roused the spirit of King Cyrus to issue a proclamation throughout his entire kingdom and to put it in writing:
These are the priests and Levites who went up with Zerubbabel son of Shealtiel and with Jeshua:
Seraiah, Jeremiah, Ezra,
In the days of Joiakim, the heads of the priestly families were
The words of Jeremiah, the son of Hilkiah, one of the priests living in Anathoth in the territory of Benjamin.
Then the word of the LORD came to me, asking, “What do you see, Jeremiah? ”
I replied, “I see a branch of an almond tree.”
Then certain ones said, “Come, let’s make plans against Jeremiah, for instruction will never be lost from the priest, or counsel from the wise, or a word from the prophet. Come, let’s denounce him[fn] and pay no attention to all his words.”
Jeremiah returned from Topheth, where the LORD had sent him to prophesy, stood in the courtyard of the LORD’s temple, and proclaimed to all the people,
Pashhur the priest, the son of Immer and chief official in the temple of the LORD, heard Jeremiah prophesying these things.
So Pashhur had the prophet Jeremiah beaten and put him in the stocks at the Upper Benjamin Gate in the LORD’s temple.
The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call you Pashhur, but Terror Is on Every Side,[fn]
This is the word that came to Jeremiah from the LORD when King Zedekiah sent Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah to Jeremiah, asking,
The LORD said to me, “What do you see, Jeremiah? ”
I said, “Figs! The good figs are very good, but the bad figs are extremely bad, so bad they are inedible.”
This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah, king of Judah (which was the first year of King Nebuchadnezzar of Babylon).
The prophet Jeremiah spoke concerning all the people of Judah and all the residents of Jerusalem as follows:
“I will bring on that land all my words I have spoken against it, all that is written in this book that Jeremiah prophesied against all the nations.
The priests, the prophets, and all the people heard Jeremiah speaking these words in the temple of the LORD.
When he finished the address the LORD had commanded him to deliver to all the people, immediately the priests, the prophets, and all the people took hold of him, yelling, “You must surely die!
“How dare you prophesy in the name of the LORD, ‘This temple will become like Shiloh and this city will become an uninhabited ruin’! ” Then all the people crowded around Jeremiah at the LORD’s temple.
Then Jeremiah said to all the officials and all the people, “The LORD sent me to prophesy all the words that you have heard against this temple and city.
Another man was also prophesying in the name of the LORD — Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like all those of Jeremiah.
But Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
The prophet Jeremiah replied to the prophet Hananiah in the presence of the priests and all the people who were standing in the temple of the LORD.
The prophet Jeremiah said, “Amen! May the LORD do that. May the LORD make the words you have prophesied come true and may he restore the articles of the LORD’s temple and all the exiles from Babylon to this place!
The prophet Hananiah then took the yoke bar from the neck of the prophet Jeremiah and broke it.
In the presence of all the people Hananiah proclaimed, “This is what the LORD says: ‘In this way, within two years I will break the yoke of King Nebuchadnezzar of Babylon from the neck of all the nations.’ ” The prophet Jeremiah then went on his way.
After the prophet Hananiah had broken the yoke bar from the neck of the prophet Jeremiah, the word of the LORD came to Jeremiah:
The prophet Jeremiah said to the prophet Hananiah, “Listen, Hananiah! The LORD did not send you, but you have led these people to trust in a lie.
This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the remaining exiled elders, the priests, the prophets, and all the people Nebuchadnezzar had deported from Jerusalem to Babylon.
“So now, why have you not rebuked Jeremiah of Anathoth who has been acting like a prophet among you?
1. 2Ki 23:31–Jer 30:1
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