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The Blue Letter Bible

Lexicon :: Strong's G5449 - physis

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φύσις
Transliteration
physis (Key)
Pronunciation
foo'-sis
Listen
Part of Speech
feminine noun
Root Word (Etymology)
mGNT
14x in 4 unique form(s) TR
14x in 4 unique form(s) LXX
0x in 0 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 9:251,1283

Strong’s Definitions

φύσις phýsis, foo'-sis; from G5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:—(man-)kind, nature(-al).

KJV Translation Count — Total: 14x

The KJV translates Strong's G5449 in the following manner: nature (10x), natural (with G2596) (2x), kind (1x), mankind (with G442) (1x).

KJV Translation Count — Total: 14x
The KJV translates Strong's G5449 in the following manner: nature (10x), natural (with G2596) (2x), kind (1x), mankind (with G442) (1x).

  1. nature

    1. the nature of things, the force, laws, order of nature

      1. as opposed to what is monstrous, abnormal, perverse

      2. as opposed what has been produced by the art of man: the natural branches, i.e. branches by the operation of nature

    2. birth, physical origin

    3. a mode of feeling and acting which by long habit has become nature

    4. the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts

Strong’s Definitions [?](Strong’s Definitions Legend)
φύσις phýsis, foo'-sis; from G5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:—(man-)kind, nature(-al).
STRONGS G5449:
φύσις, φύσεως, ἡ (from φύω, which see, as Latin nature from nascor, ingenium from geno, gigno), from Homer, Odyssey 10, 303 down; nature, i. e.
a. the nature of things, the force, laws, order, of nature; as opposed to what is monstrous, abnormal, perverse: ὁ, ἡ, τό παρά φύσιν, that which is contrary to nature's laws, against nature, Romans 1:26 (οἱ παρά φύσιν τῇ Ἀφροδιτη χρώμενοι, Athen. 13, p. 605; ὁ παιδεραστής... τήν παρά φύσιν ἡδονήν διώκει, Philo de spec. legg. i., § 7); as opposed to what has been produced by the art of man: οἱ κατά φύσιν κλάδοι, the natural branches, i. e. branches by the operation of nature, Romans 11:21, 24 (Winer's Grammar, 193 (182)), contrasted with οἱ ἐγκεντρισθεντες παρά φύσιν, contrary to the plan of nature, cf. 24; ἡ κατά φύσιν ἀγριέλαιος, ibid.; as opposed to what is imaginary or fictitious: οἱ μή φύσει ὄντες θεοί, who are gods not by nature, but according to the mistaken opinion of the Gentiles (λεγόμενοι θεοί, 1 Corinthians 8:5), Galatians 4:8; nature, i. e. natural sense, native conviction or knowledge, as opposed to what is learned by instruction and accomplished by training or prescribed by law: ἡ φύσις (i. e. the native sense of propriety) διδάσκει τί, 1 Corinthians 11:14; φύσει ποιεῖν τά τοῦ ναμου, natura magistra, guided by their natural sense of what is right and proper, Romans 2:14.
b. birth, physical origin: ἡμεῖς φύσει Ἰουδαῖοι, we so far as our origin is considered, i. e. by birth, are Jews, Galatians 2:15 (φύσει νεώτερος, Sophocles O. C. 1295; τῷ μέν φύσει πατρίς, τόν δέ νόμῳ πολίτην ἐπεποιηντο, Isocrates Evagr. 21; φύσει βάρβαροι ὄντες, νόμῳ δέ Ἕλληνες, Plato, Menex., p. 245 d.; cf. Grimm on Wis. 13:1); ἡ ἐκ φύσεως ἀκροβυστία, who by birth is uncircumcised or a Gentile (opposed to one who, although circumcised, has made himself a Gentile by his iniquity and spiritual perversity), Romans 2:27.
c. a mode of feeling and acting which by long habit has become nature: ἦμεν φύσει τέκνα ὀργῆς, by (our depraved) nature we were exposed to the wrath of God, Ephesians 2:3 (this meaning is evident from the preceding context, and stands in contrast with the change of heart and life wrought through Christ by the blessing of divine grace; φύσει πρός τάς κολασεις ἐπιεικῶς ἔχουσιν οἱ Φαρισαῖοι, Josephus, Antiquities 13, 10, 6. (Others (see Meyer) would lay more stress here upon the constitution in which this 'habitual course of evil' has its origin, whether that constitution be regarded (with some) as already developed at birth, or (better) as undeveloped; cf. Aristotle, pol. 1, 2, p. 1252{b}, 32f οἷον ἕκαστον ἐστι τῆς γενέσεως τελεσθεισης, ταύτην φαμέν τήν φύσιν εἶναι ἑκάστου, ὥσπερ ἀνθρώπου, etc.; see the examples in Bonitz's index under the word. Cf. Winers Grammar, § 31, 6a.)).
d. the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: φύσις θηρίων (the natural strength, ferocity and intractability of beasts (A. V. (every) kind of beasts)), ἡ φύσις ἡ ἀνθρωπίνῃ (the ability, art, skill, of men, the qualities which are proper to their nature and necessarily emanate from it), James 3:7 (cf. Winer's Grammar, § 31, 10); θείας κοινωνοί φύσεως, (the holiness distinctive of the divine nature is specially referred to), 2 Peter 1:4 (Ἀμενωφει... θείας δοκουντι μετεσχηκεναι φύσεως κατά τέ σοφίαν καί πρόγνωσιν τῶν, ἐσομενων, Josephus, contra Apion 1, 26).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Romans
1:26; 2:14; 2:27; 11:21; 11:24
1 Corinthians
8:5; 11:14
Galatians
2:15; 4:8
Ephesians
2:3
James
3:7
2 Peter
1:4

Word / Phrase / Strong's Search

Strong's Number G5449 matches the Greek φύσις (physis),
which occurs 14 times in 11 verses in the MGNT Greek.

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Unchecked Copy Box Rom 1:26

Unchecked Copy BoxRom 1:26 - For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

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Unchecked Copy Box Rom 2:14

Unchecked Copy BoxRom 2:14 - (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

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Unchecked Copy Box Rom 2:27

Unchecked Copy BoxRom 2:27 - and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

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Unchecked Copy Box Rom 11:21

Unchecked Copy BoxRom 11:21 - for if God spared not the natural branches, neither will he spare thee.

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Unchecked Copy Box Rom 11:24

Unchecked Copy BoxRom 11:24 - For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?

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Unchecked Copy Box 1Co 11:14

Unchecked Copy Box1Co 11:14 - Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

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Unchecked Copy Box Gal 2:15

Unchecked Copy BoxGal 2:15 - We being Jews by nature, and not sinners of the Gentiles,

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Unchecked Copy Box Gal 4:8

Unchecked Copy BoxGal 4:8 - Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:

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Unchecked Copy Box Eph 2:3

Unchecked Copy BoxEph 2:3 - among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—

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Unchecked Copy Box Jas 3:7

Unchecked Copy BoxJas 3:7 - For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind:

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Unchecked Copy Box 2Pe 1:4

Unchecked Copy Box2Pe 1:4 - whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.
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