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Lexicon :: Strong's G3767 - oun

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οὖν
Transliteration
oun (Key)
Pronunciation
oon
Listen
Part of Speech
particle
Root Word (Etymology)
Apparently a root word
mGNT
499x in 1 unique form(s)
TR
525x in 4 unique form(s)
LXX
128x in 1 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.


KJV Translation Count — Total: 526x

The KJV translates Strong's G3767 in the following manner: therefore (263x), then (197x), so (18x), and (11x), now (9x), wherefore (8x), but (5x), not translated (9x), miscellaneous (6x).

KJV Translation Count — Total: 526x
The KJV translates Strong's G3767 in the following manner: therefore (263x), then (197x), so (18x), and (11x), now (9x), wherefore (8x), but (5x), not translated (9x), miscellaneous (6x).
  1. then, therefore, accordingly, consequently, these things being so

Strong’s Definitions [?](Strong’s Definitions Legend)
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
STRONGS G3767:
οὖν a conjunction indicating that something follows from another necessarily; (others regard the primary force of the particle as confirmatory or continuative, rather than illative; cf. Passow, or Liddell and Scott, under the word; Kühner, § 508, 1 ii., p. 707ff; Bäumlein, p. 173ff; Krüger, § 69, 52; Donaldson, p. 571; Rost in a program Ueber Ableitung, as above, p. 2; Klotz, p. 717; Hartung 2:4). Hence, it is used in drawing a conclusion and in connecting sentences together logically, then, therefore, accordingly, consequently, these things being so ((Klotz, Rost, others, have wished to derive the word from the neuter participle ὄν (cf. ὄντως); but see Bäumlein or Kühner, as above); cf. Winer's Grammar, § 53, 8): Matthew 3:10; Matthew 10:32 (since persecutions are not to be dreaded, and consequently furnish no excuse for denying me (cf. Winer's Grammar, 455 (424))); Matthew 18:4; Luke 3:9; Luke 16:27; John 8:38 (καί ὑμεῖς οὖν, and ye accordingly, i. e. 'since, as is plain from my case, sons follow the example of their fathers'; Jesus says this in sorrowful irony (Winer's Grammar, 455 (424))); Acts 1:21 (since the office of the traitor Judas must be conferred on another); Romans 5:9; Romans 6:4; Romans 13:10; 1 Corinthians 4:16 (since I hold a father's place among you); 2 Corinthians 5:20; James 4:17, and many other examples As respects details, notice that it stands
a. in exhortations (to show what ought now to be done by reason of what has been said), equivalent to wherefore (our transitional therefore): Matthew 3:8; Matthew 5:48; Matthew 9:38; Luke 11:35; Luke 21:14, 36 (R G L marginal reading Tr marginal reading); Acts 3:19; Acts 13:40; Romans 6:12; Romans 14:13; 1 Corinthians 16:11; 2 Corinthians 8:24; Ephesians 5:1; Ephesians 6:14 Philippians 2:29; Colossians 2:16; 2 Timothy 1:8; Hebrews 4:1, 11; Hebrews 10:35; James 4:7; James 5:7; 1 Peter 4:7; 1 Peter 5:6; Revelation 1:19 (G L T Tr WH); Revelation 3:3, 19, and often; νῦν οὖν, now therefore, Acts 16:36.
b. in questions, then, therefore (Latin igitur);
α. when the question is, what follows or seems to follow from what has been said: Matthew 22:28; Matthew 27:22 (Winer's Grammar, 455 (424)); Mark 15:12; Luke 3:10; Luke 20:15, 33; John 8:5; τί οὖν ἐροῦμεν; Romans 6:1; Romans 7:7; Romans 9:14; τί οὖν φημί; 1 Corinthians 10:19; τί οὖν; what then? i. e. how then does the matter stand? (cf. Winer's Grammar, § 64, 2 a.), John 1:21 (here WH marginal reading punct. τί οὖν σύ;) Romans 3:9; Romans 6:15; Romans 11:7; also τί οὖν ἐστιν; (what is it then?) Acts 21:22; 1 Corinthians 14:15, 26.
β. when it is asked, whether this or that follows from what has just been said: Matthew 13:28; Luke 22:70; John 18:39; Romans 3:31; Galatians 3:21.
γ. when it is asked, how something which is true or regarded as true, or what someone does, can be reconciled with what has been previously said or done: Matthew 12:26; Matthew 13:27; Matthew 17:10 (where the thought is, 'thou commandest us to tell no one about this vision we have had of Elijah; what relation then to this vision has the doctrine of the scribes concerning the coming of Elijah? Is not this doctrine confirmed by the vision?'); Matthew 19:7; Matthew 26:54; Luke 20:17; John 4:11 (Tdf. omits οὖν); Acts 15:10 (νῦν οὖν, now therefore, i. e. at this time, therefore, when God makes known his will so plainly); Acts 19:3; Romans 4:1 (where the meaning is, 'If everything depends on faith, what shall we say that Abraham gained by outward things, i. e. by works?' (but note the critical texts)); 1 Corinthians 6:15; Galatians 3:5.
δ. in general, it serves simply to subjoin questions suggested by what has just been said: Romans 3:27; Romans 4:9f.; Romans 6:21; 11:11; 1 Corinthians 3:5, etc.
c. in epanalepsis, i. e. it serves to resume a thought or narrative interrupted by intervening matter (Matthiae, 2, p. 1497; (Winers Grammar, 444 (414))), like Latin igitur, inquam, our as was said, say I, to proceed, etc.; Mark 3:31 (R G) (cf. Mark 3:21); Luke 3:7 (cf. Luke 3:3); John 4:45 (cf. John 4:43); John 6:24 (cf. John 6:22); 1 Corinthians 8:4; 1 Corinthians 11:20 (cf. John 11:18); add, Mark 16:19 (Tr marginal reading brackets οὖν); Acts 8:25; Acts 12:5; Acts 13:4; Acts 15:3, 30; Acts 23:31; Acts 25:1; Acts 28:5. It is used also when one passes at length to a subject about which he had previously intimated an intention to speak: Acts 26:4, 9.
d. it serves to gather up summarily what has already been said, or even what cannot be narrated at length: Matthew 1:17; Matthew 7:24 (where no reference is made to what has just before been said (?), but all the moral precepts of the Serm. on the Mount are summed up in a single rule common to all); Luke 3:18; John 20:30; Acts 26:22.
e. it serves to adapt examples and comparisons to the case in hand: John 3:29; John 16:22; — or to add examples to illustrate the subject under consideration: Romans 12:20 Rec.
f. In historical discourse it serves to make the transition from one tiring to another, and to connect the several parts and portions of the narrative, since the new occurrences spring from or are occasioned by what precedes (cf. Winer's Grammar, § 60, 3): Luke 6:9 R G; numberless times so in John, as John 1:22 (Lachmann omits); John 2:18; 4:9 (Tdf. omits); John 6:60,67; 7:6 (G T omit), John 7:25,28,33,35,40; John 8:13,19,22,25,31,57; 9:7f,10,16; 11:12,16,21,32,36; 12:1-4; 13:12; 16:17,22; 18:7,11f,16,27-29; 19:20-24,32,38,40; 21:5-7, etc.
g. with other conjunction οὖν, so then, Latin hinc igitur, in Paul; see ἄρα, 5. εἰ οὖν, if then (where what has just been said and proved is carried over to prove something else), see εἰ, III. 12; (εἰ μέν οὖν, see μέν, II. 4, p. 398{b}). εἴτε οὖν... εἴτε, whether then... or: 1 Corinthians 10:31; 1 Corinthians 15:11. ἐπεί οὖν, since then: Hebrews 2:14; Hebrews 4:6; for which also a participle is put with οὖν, as Acts 2:30; Acts 15:2 (T Tr WH δέ); Acts 17:29; 19:36; 25:17; 26:22; Romans 5:1; Romans 15:28; 2 Corinthians 3:12; 2 Corinthians 5:11; 2 Corinthians 7:1; Hebrews 4:14; Hebrews 10:19; 1 Peter 4:1; 2 Peter 3:11 (WH Tr marginal reading οὕτως). ἐάν οὖν, if then ever, in case then, or rather, therefore if, therefore in case (for in this formula, οὖν, although placed in the protasis, yet belongs more to the apodosis, since it shows what will necessarily follow from what precedes if the condition introduced by ἐάν shall ever take place): Matthew 5:23 (cf. Winer's Grammar, 455 (424)); Matthew 6:22 (here Tdf. omits οὖν); Matthew 24:26; Luke 4:7; John 6:62; John 8:36; Romans 2:26; 1 Corinthians 14:11, 23; 2 Timothy 2:21; ἐάν οὖν μή, Revelation 3:3; so also ὅταν οὖν, when therefore: Matthew 6:2; Matthew 21:40; Matthew 24:15, and R G in Luke 11:34. ὅτε οὖν, when (or after) therefore, so when: John 13:12, 31 ((30) Rec.bez elz L T Tr WH); John 19:30; 21:15; equivalent to hence, it came to pass that, when etc., John 2:22; John 19:6, 8. ὡς οὖν, when (or after) therefore: John 4:1, 40; John 11:6; John 18:6; John 20:11; John 21:9; ὡς οὖν, as therefore, Colossians 2:6. ὥσπερ οὖν, Matthew 13:40. μέν οὖν, followed by δέ (cf. Buttmann, § 149, 16), Mark 16:19 (Tr marginal reading brackets οὖν); John 19:25; Acts 1:6; Acts 8:4, 25; 1 Corinthians 9:25, etc.; without an adversative conjunc. following, see μέν, II. 4. νῦν οὖν, see above under a., and b. γ.
h. As to position, it is never the first word in the sentence, but generally the second, sometimes the third (sometimes even the fourth, Winer's Grammar, § 61, 6); as (περί τῆς βρώσεως οὖν etc. 1 Corinthians 8:4); οἱ μέν οὖν, Acts 2:41, and often; πολλά μέν οὖν, John 20:30.
i. John uses this particle in his Gospel far more frequently ((more than two hundred times in all)) than the other N. T. writers; in his Epistles only in the following passages: 1 John 2:24 (where G L T Tr WH have expunged it); 1 John 4:19 Lachmann; 3 John 1:8. ((From Homer down.))
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:17; 3:8; 3:10; 5:23; 5:48; 6:2; 6:22; 7:24; 9:38; 10:32; 12:26; 13:27; 13:28; 13:40; 17:10; 18:4; 19:7; 21:40; 22:28; 24:15; 24:26; 26:54; 27:22
Mark
3:21; 3:31; 15:12; 16:19; 16:19
Luke
3:3; 3:7; 3:9; 3:10; 3:18; 4:7; 6:9; 11:34; 11:35; 16:27; 20:15; 20:17; 20:33; 21:14; 21:36; 22:70
John
1:21; 1:22; 2:18; 2:22; 3:29; 4:1; 4:9; 4:11; 4:40; 4:43; 4:45; 6:22; 6:24; 6:60; 6:62; 6:67; 7:6; 7:25; 7:28; 7:33; 7:35; 7:40; 8:5; 8:13; 8:19; 8:22; 8:25; 8:31; 8:36; 8:38; 8:57; 9:7; 9:10; 9:16; 11:6; 11:12; 11:16; 11:18; 11:21; 11:32; 11:36; 12:1; 12:2; 12:3; 12:4; 13:12; 13:12; 13:31; 16:17; 16:22; 16:22; 18; 18:6; 18:7; 18:11; 18:16; 18:39; 19:6; 19:8; 19:20; 19:21; 19:22; 19:23; 19:24; 19:25; 19:30; 19:32; 19:38; 19:40; 20:11; 20:30; 20:30; 21:5; 21:6; 21:7; 21:9; 21:15
Acts
1:6; 1:21; 2:30; 2:41; 3:19; 8:4; 8:25; 8:25; 12:5; 13:4; 13:40; 15:2; 15:3; 15:10; 15:30; 16:36; 17:29; 19:3; 19:36; 21:22; 23:31; 25:1; 25:17; 26:4; 26:9; 26:22; 26:22; 28:5
Romans
2:26; 3:9; 3:27; 3:31; 4:1; 4:9; 5:1; 5:9; 6:1; 6:4; 6:12; 6:15; 6:21; 7:7; 9:14; 11:7; 11:11; 12:20; 13:10; 14:13; 15:28
1 Corinthians
3:5; 4:16; 6:15; 8:4; 8:4; 9:25; 10:19; 10:31; 11:20; 14:11; 14:15; 14:23; 14:26; 15:11; 16:11
2 Corinthians
3:12; 5:11; 5:20; 7:1; 8:24
Galatians
3:5; 3:21
Ephesians
5:1; 6:14
Philippians
2:29
Colossians
2:6; 2:16
2 Timothy
1:8; 2:21
Hebrews
2:14; 4:1; 4:6; 4:11; 4:14; 10:19; 10:35
James
4:7; 4:17; 5:7
1 Peter
4:1; 4:7; 5:6
2 Peter
3:11
1 John
2:24; 4:19
3 John
1:8
Revelation
1:19; 3:3; 3:3; 3:19

Word / Phrase / Strong's Search

Strong's Number G3767 matches the Greek οὖν (oun),
which occurs 499 times in 492 verses in the MGNT Greek.

Page 1 / 10 (Mat 1:17–Mat 25:27)

Unchecked Copy BoxMat 1:17 -

So all the generations from Abraham to David were fourteen generations; and from David until the exile to Babylon, fourteen generations; and from the exile to Babylon until the Messiah, fourteen generations.

Unchecked Copy BoxMat 3:8 -

“Therefore produce fruit consistent with[fn] repentance.

Unchecked Copy BoxMat 3:10 -

“The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.

Unchecked Copy BoxMat 5:19 -

“Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven.

Unchecked Copy BoxMat 5:23 -

“So if you are offering your gift on the altar, and there you remember that your brother or sister has something against you,

Unchecked Copy BoxMat 5:48 -

“Be perfect, therefore, as your heavenly Father is perfect.

Unchecked Copy BoxMat 6:2 -

“So whenever you give to the poor, don’t sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be applauded by people. Truly I tell you, they have their reward.

Unchecked Copy BoxMat 6:8 -

“Don’t be like them, because your Father knows the things you need before you ask him.

Unchecked Copy BoxMat 6:9 -

“Therefore, you should pray like this:

Our Father in heaven,

your name be honored as holy.

Unchecked Copy BoxMat 6:22 -

“The eye is the lamp of the body. If your eye is healthy, your whole body will be full of light.

Unchecked Copy BoxMat 6:23 -

“But if your eye is bad, your whole body will be full of darkness. So if the light within you is darkness, how deep is that darkness!

Unchecked Copy BoxMat 6:31 -

“So don’t worry, saying, ‘What will we eat? ’ or ‘What will we drink? ’ or ‘What will we wear? ’

Unchecked Copy BoxMat 6:34 -

“Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.

Unchecked Copy BoxMat 7:11 -

“If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him.

Unchecked Copy BoxMat 7:12 -

“Therefore, whatever you want others to do for you, do also the same for them, for this is the Law and the Prophets.

Unchecked Copy BoxMat 7:24 -

“Therefore, everyone who hears these words of mine and acts on them will be like a wise man who built his house on the rock.

Unchecked Copy BoxMat 9:38 -

“Therefore, pray to the Lord of the harvest to send out workers into his harvest.”

Unchecked Copy BoxMat 10:16 -

“Look, I’m sending you out like sheep among wolves. Therefore be as shrewd as serpents and as innocent as doves.

Unchecked Copy BoxMat 10:26 -

“Therefore, don’t be afraid of them, since there is nothing covered that won’t be uncovered and nothing hidden that won’t be made known.

Unchecked Copy BoxMat 10:31 -

“So don’t be afraid; you are worth more than many sparrows.

Unchecked Copy BoxMat 10:32 -

“Therefore, everyone who will acknowledge me before others, I will also acknowledge him before my Father in heaven.

Unchecked Copy BoxMat 12:12 -

“A person is worth far more than a sheep; so it is lawful to do what is good on the Sabbath.”

Unchecked Copy BoxMat 12:26 -

“If Satan drives out Satan, he is divided against himself. How then will his kingdom stand?

Unchecked Copy BoxMat 13:18 -

“So listen to the parable of the sower:

Unchecked Copy BoxMat 13:27 -

“The landowner’s servants came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from? ’

Unchecked Copy BoxMat 13:28 -

“ ‘An enemy did this,’ he told them.

“ ‘So, do you want us to go and pull them up? ’ the servants asked him.

Unchecked Copy BoxMat 13:40 -

“Therefore, just as the weeds are gathered and burned in the fire, so it will be at the end of the age.

Unchecked Copy BoxMat 13:56 -

“And his sisters, aren’t they all with us? So where does he get all these things? ”

Unchecked Copy BoxMat 17:10 -

So the disciples asked him, “Why then do the scribes say that Elijah must come first? ”

Unchecked Copy BoxMat 18:4 -

“Therefore, whoever humbles himself like this child ​— ​this one is the greatest in the kingdom of heaven.

Unchecked Copy BoxMat 18:26 -

“At this, the servant fell facedown before him and said, ‘Be patient with me, and I will pay you everything.’

Unchecked Copy BoxMat 18:29 -

“At this, his fellow servant fell down[fn] and began begging him, ‘Be patient with me, and I will pay you back.’

Unchecked Copy BoxMat 18:31 -

“When the other servants saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened.

Unchecked Copy BoxMat 19:6 -

“So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.”

Unchecked Copy BoxMat 19:7 -

“Why then,” they asked him, “did Moses command us to give divorce papers and to send her away? ”

Unchecked Copy BoxMat 21:25 -

“Did John’s baptism come from heaven, or was it of human origin? ”

They discussed it among themselves, “If we say, ‘From heaven,’ he will say to us, ‘Then why didn’t you believe him? ’

Unchecked Copy BoxMat 21:40 -

“Therefore, when the owner of the vineyard comes, what will he do to those farmers? ”

Unchecked Copy BoxMat 22:9 -

“Go then to where the roads exit the city and invite everyone you find to the banquet.’

Unchecked Copy BoxMat 22:17 -

“Tell us, then, what you think. Is it lawful to pay taxes to Caesar or not? ”

Unchecked Copy BoxMat 22:21 -

“Caesar’s,” they said to him.

Then he said to them, “Give, then, to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Unchecked Copy BoxMat 22:28 -

“In the resurrection, then, whose wife will she be of the seven? For they all had married her.”[fn]

Unchecked Copy BoxMat 22:43 -

He asked them, “How is it then that David, inspired by the Spirit,[fn] calls him ‘Lord’:

Unchecked Copy BoxMat 22:45 -

“If David calls him ‘Lord,’ how, then, can he be his son? ”

Unchecked Copy BoxMat 23:3 -

“Therefore do whatever they tell you, and observe it. But don’t do what they do, because they don’t practice what they teach.

Unchecked Copy BoxMat 23:20 -

“Therefore, the one who takes an oath by the altar takes an oath by it and by everything on it.

Unchecked Copy BoxMat 24:15 -

“So when you see the abomination of desolation, spoken of by the prophet Daniel, standing in the holy place” (let the reader understand),

Unchecked Copy BoxMat 24:26 -

“So if they tell you, ‘See, he’s in the wilderness! ’ don’t go out; or, ‘See, he’s in the storerooms! ’ do not believe it.

Unchecked Copy BoxMat 24:42 -

“Therefore be alert, since you don’t know what day[fn] your Lord is coming.

Unchecked Copy BoxMat 25:13 -

“Therefore be alert, because you don’t know either the day or the hour.[fn]

Unchecked Copy BoxMat 25:27 -

“then[fn] you should have deposited my money with the bankers, and I would have received my money[fn] back with interest when I returned.


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