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Lexicon :: Strong's G2983 - lambanō

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λαμβάνω
Transliteration
lambanō (Key)
Pronunciation
lam-ban'-o
Listen
Part of Speech
verb
Root Word (Etymology)
A prolonged form of a primary verb, which is use only as an alternate in certain tenses
mGNT
258x in 46 unique form(s)
TR
263x in 48 unique form(s)
LXX
1,070x in 69 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 4:5,495

Strong’s Definitions

λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).


KJV Translation Count — Total: 263x

The KJV translates Strong's G2983 in the following manner: receive (133x), take (106x), have (3x), caught (3x), not translated (1x), miscellaneous (17x).

KJV Translation Count — Total: 263x
The KJV translates Strong's G2983 in the following manner: receive (133x), take (106x), have (3x), caught (3x), not translated (1x), miscellaneous (17x).
  1. to take

    1. to take with the hand, lay hold of, any person or thing in order to use it

      1. to take up a thing to be carried

      2. to take upon one's self

    2. to take in order to carry away

      1. without the notion of violence, i,e to remove, take away

    3. to take what is one's own, to take to one's self, to make one's own

      1. to claim, procure, for one's self

        1. to associate with one's self as companion, attendant

      2. of that which when taken is not let go, to seize, to lay hold of, apprehend

      3. to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud

      4. to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self

      5. catch at, reach after, strive to obtain

      6. to take a thing due, to collect, gather (tribute)

    4. to take

      1. to admit, receive

      2. to receive what is offered

      3. not to refuse or reject

      4. to receive a person, give him access to one's self,

        1. to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something

    5. to take, to choose, select

    6. to take beginning, to prove anything, to make a trial of, to experience

  2. to receive (what is given), to gain, get, obtain, to get back

Strong’s Definitions [?](Strong’s Definitions Legend)
λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
STRONGS G2983:
λαμβάνω; imperfect ἐλάμβανον; future λήψομαι (L T Tr WH λήμψομαι, an Alexandrian form; see under the word Mu); 2 aorist ἔλαβον (2 person plural once (in Tdf. 7 after B*) ἐλαβατε, 1 John 2:27; see references under the word ἀπέρχομαι, at the beginning), imperative λαβέ (Revelation 10:8f), not λαβέ (Winers Grammar, § 6, 1 a.; Buttmann, 62 (54)); perfect εἴληφα, 2 person ἐοιληφας (and ἐιληφες (Revelation 11:17 WH; see κοπιάω); on the use of the perfect interchangeably with an aorist (Revelation 5:7; Revelation 8:5, etc.) cf. Buttmann, 197 (170); Winer's Grammar, 272 (255); Jebb in Vincent and Dickson's Modern Greek, 2nd edition, Appendix, §§ 67, 68), participle εἰληφώς; (passive, present participle λαμβανόμενος; perfect 3 person singular ἐιληπται, John 8:4 WH marginal reading (rejected section)); the Sept. hundreds of times for לָקַח, very often for נָשָׂא, also for לָכַד and several times for אָחַז; (from Homer down);
I. to take, i. e.:
1. to take with the hand, lay hold of, any person or thing in order to use it: absolutely, where the context shows what is taken, Matthew 26:26; Mark 14:22; (τόν) ἄρτον, Matthew 26:26; Acts 27:35; τό βιβλίον, Revelation 5:7-9 (see Buttmann, and Winer's Grammar, as above); μαχαιρον (grasp, lay hand to), Matthew 26:52, and in many other examples After a circumstantial style of description (see ἀνίστημι, II. 1 c.) in use from Homer down (cf. Passow, under the word C.; (Liddell and Scott, under the word I. 11); Matthiae, § 558, Anm. 2; (Winer's Grammar, § 65, 4 c.)), the participle λαβών with the accusative of the object is placed before an active verb where it does not always seem to us necessary to mention the act of taking (as λαβών κυσε χεῖρα (cf. our 'he took and kissed'), Homer, Odyssey 24, 398): Matthew 13:31, 33; Matthew 17:27; Mark 9:36; Luke 13:19, 21; John 12:3; Acts 2:23 Rec.; Acts 9:25; 16:3; λαβών τό αἷμα... τόν λαόν ἐρράντισε (equivalent to τῷ αἵματι... τόν λαόν ἐρράντισε), Hebrews 9:19; or the verb λαβεῖν in a finite form followed by καί precedes, as ἔλαβε τόν Ἰησοῦν καί ἐμαστίγωσεν, John 19:1; add, John 19:40; John 21:13; Revelation 8:5; also λαβεῖν τόν ἄρτον... καί βαλεῖν etc., Matthew 15:26; Mark 7:27; ἔλαβον... καί ἐποίησαν, John 19:23. metaphorically, ἀφορμήν (see the word, 2), Romans 7:8, 11; ὑπόδειγμα τίνος (the genitive of the thing) τινα, to take one as an example of a thing, for imitation, James 5:10; to take in order to wear, τά ἱμάτια, i. e. to put on: John 13:12 (ἐσθῆτα, ὑποδήματα, Herodotus 2, 37; 4, 78); μορφήν δούλου, Philippians 2:7. to take in the mouth: something to eat, John 13:30; Acts 9:19; 1 Timothy 4:4 (cf. Latin cibum capio, to take food); to take anything to drink, i. e. drink, swallow, ὕδωρ, Revelation 22:17; to drink, τό ὄξος, John 19:30; οὐκ ἔλαβε, he did not take it, i. e. refused to drink it, Mark 15:23. to take up a thing to be carried; to take upon oneself: τόν σταυρόν αὐτοῦ, Matthew 10:38 (L marginal reading ἄρῃ); to take with one for future use: ἄρτους, Matthew 16:5, 7; λαμπάδας, Matthew 25:1; ἔλαιον μεθ' ἑαυτῶν, ibid. 3.
2. to take in order to carry away: without the notion of violence, τάς ἀσθενείας, i. e. to remove, take away, Matthew 8:17; with the notion of violence, to seize, take away forcibly: Matthew 5:40; Revelation 3:11; τήν εἰρήνην ἐκ (Rec. ἀπό (WH brackets ἐκ)) τῆς γῆς, Revelation 6:4.
3. to take what is one's own, to take to oneself, to make one's own;
a. to claim, procure, for oneself: τί, John 3:27 (opposed to what is given); ἑαυτῷ βασιλείαν, Luke 19:12; with the accusative of the person to associate with one' s self as companion, attendant, etc.: λαβών τήν σπεῖραν ἔρχεται, taking with him the band of soldiers (whose aid he might use) he comes, John 18:3 (στρατόν λαβών ἔρχεται, Sophocles Trach. 259); λαμβάνειν γυανικα, to take i. e. marry a wife, Mark 12:19-22; Luke 20:28-31 (Genesis 4:19, etc.; Xenophon, Cyril 8, 4, 16; Bur. Alc. 324; with ἑαυτῷ added, Genesis 4:19; Genesis 6:2, and often).
b. of that which when taken is not let go, like the Latin capio, equivalent to to seize, lay hold of, apprehend: τινα, Matthew 21:35, 39; Mark 12:3, 8, and very often in Greek writings from Homer down; tropically, τί, i. e. to get possession of, obtain, a thing, Philippians 3:12 (cf. Winers Grammar, 276 (259)); metaphorically, of affections or evils seizing on a man (Latin capio, occupo): τινα ἔλαβεν ἔκστασις, Luke 5:26; φόβος, Luke 7:16 (very often so even in Homer, as τρόμος ἐλλαβε γυια, Iliad 3, 34; με ἵμερος αἴρει, 3, 446; χόλος, 4, 23; the Sept. Exodus 15:15; Wis. 11:13 (12)); πνεῦμα (i. e., a demon), Luke 9:39; πειρασμός, 1 Corinthians 10:13.
c. to take by craft (our catch, used of hunters, fishermen, etc.): οὐδέν, Luke 5:5; tropically, τινα, to circumvent one by fraud, 2 Corinthians 11:20; with δόλῳ added, 2 Corinthians 12:16.
d. to take to oneself, lay hold upon, take possession of, i. e. to appropriate to oneself: ἑαυτῷ τήν τιμήν, Hebrews 5:4.
e. Latin capto, catch at, reach after, strive to obtain: τί παρά τίνος (the genitive of person), John 5:34, 41; alternating with ζητεῖν, John 5:44.
f. to take a thing due according to agreement or law, to collect, gather (tribute): τά δίδραχμα, Matthew 17:24; τέλη ἀπό τίνος, 25; δεκάτας, Hebrews 7:8f; καρπούς, Matthew 21:34; παρά τῶν γεωργῶν ἀπό τοῦ καρποῦ, Mark 12:2.
4. to take i. e. to admit, receive: τινα ῤαπίσμασιν, Mark 14:65 L T Tr WH (cf. Latin verberibus aliquem accipere), but see βάλλω, 1; τινα εἰς τά ἰδίᾳ, unto his own home (see ἴδιος, 1 b.), John 19:27; εἰς οἰκίαν, 2 John 1:10; εἰς τό πλοῖον, John 6:21. to receive what is offered; not to refuse or reject: τινα, one, in order to obey him, John 1:12; John 5:43; John 13:20; τί, properly, to receive, Matthew 27:6; tropically: τόν λόγον, to admit or receive into the mind, Matthew 13:20; Mark 4:16 (for which in Luke 8:13 δέχονται; τήν μαρτυρίαν, to believe the testimony, John 3:11, 32f; τά ῤήματα τίνος, John 12:48; John 17:8. In imitation of the Hebrew פָּנִים נָשָׂא (on the various senses of which in the O. T. cf. Gesenius, Thesaurus, ii., p. 915f), πρόσωπον λαμβάνω, to receive a person, give him access to oneself, i. e. to regard anyone's power, rank, external circumstances, and on that account to do some injustice or neglect something: used of partiality (A. V. to accept the person), Luke 20:21; with ἀνθρώπου added, Galatians 2:6 (Leviticus 19:15; Malachi 2:9, etc.; θαυμάζειν τό πρόσωπον, Deuteronomy 10:17; Job 32:22); (cf. Lightfoot on Galatians, the passage cited).
5. to take, equivalent to to choose, select: τινα ἐκ τινων, passive Hebrews 5:1.
6. To the signification to take may be referred that use, frequent in Greek authors also (cf. Passow, under the word, B. d. at the end; (Liddell and Scott, II. 3)), by which λαμβάνειν joined to a substantive forms a periphrasis of the verb whose idea is expressed by the substantive: λαμβάνειν ἀρχήν to take beginning, equivalent to ἄρχομαι to begin, Hebrews 2:3 (Polybius 1, 12, 9, and often; Aelian v. h. 2, 28; 12, 53, and in other authors); λήθην τίνος, to forget, 2 Peter 1:9 (Josephus, Antiquities 2, 6, 10; 9, 1; 4, 8, 44; Aelian v. h. 3, 18 under the end; h. anim. 4, 35); ὑπόμνησιν τίνος, to be reminded of a thing, 2 Timothy 1:5; περιαν τίνος, to prove anything, i. e. either to make trial of: ἧς namely, θαλάσσης, which they attempted to pass through, Hebrews 11:29; or to have trial of, to experience: also with the genitive of the thing, Hebrews 11:36 (in both senses often also in classical Greek; see πεῖρα, and Bleek, Br. a. d. Hebrews 2:2, p. 811); συμβούλιον λαμβάνειν, to take counsel, equivalent to συμβουλεύεσθαι, to deliberate (a combination in imitation apparently of the Latin phrase consilium capere, although that signifies to form a plan, to resolve): Matthew 12:14; Matthew 22:15; Matthew 27:1, 7; Matthew 28:12; θάρσος, to take, receive, courage, Acts 28:15; τό χάραγμα τίνος, equivalent to χάρσσομαι τί, to receive the mark of, i. e. let oneself be marked or stamped with: Revelation 14:9, 11; Revelation 19:20; Revelation 20:4.
II. to receive (what is given); to gain, get, obtain: absolutely, opposed to αἰτεῖν, Matthew 7:8; Luke 11:10; John 16:24; opposed to διδόναι, Acts 20:35; Matthew 10:8; with the accusative of the thing, Matthew 20:9; Mark 10:30; (Luke 18:30 L text WH text Tr marginal reading); John 7:39; Acts 2:38; Acts 10:43; Romans 1:5; Romans 5:11; 1 Corinthians 2:12; 1 Corinthians 9:24; 2 Corinthians 11:4; Galatians 3:14; Hebrews 9:15; (Hebrews 11:13 R G, see ἐπαγγελία, 2 b.; cf. Winer's Grammar, 237 (222)); James 1:12; James 5:7; 1 Peter 4:10; Revelation 4:11; Revelation 5:12, and many other examples; μισθόν, Matthew 10:41; John 4:36; 1 Corinthians 3:8, 14; ἐλεημοσύνην, Acts 3:3; ἔλεος, Hebrews 4:16; τόπον ἀπολογίας, Acts 25:16; τήν ἐπισκοπήν, Acts 1:20; διάδοχον, Acts 24:27 (successorem accipio, Pliny, epistles 9, 13); τό ἱκανόν παρά τίνος (the genitive of person), Acts 17:9 (see ἱκανός, a. at the end); of punishments: κρίμα, Matthew 23:14-13Rec.; Mark 12:40 (cf. Winer's Grammar, 183 (172)); Luke 20:47 James 3:1; with the dative incommodi added, ἑαυτῷ, Romans 13:2 (δίκην, Herodotus 1, 115; Euripides, Bacch. 1312; ποινας, Euripides, Tro. 360). οἰκοδομήν, to receive edifying, equivalent to ὀικοδομοῦμαι, 1 Corinthians 14:5; περιτομήν, equivalent to περιτέμνομαι, John 7:23; τί ἐκ τιονς, John 1:16; ἐξ ἀναστάσεως τούς νεκρούς, substantially equivalent to to receive, get back, Hebrews 11:35 (see ἐκ, II. 6); ἐκ, a part of a thing (see ἐκ, II. 9), Revelation 18:4; τί παρά τίνος (the genitive of person) (Luke 6:34 T Tr text WH); John 10:18; Acts 2:33; Acts 3:5; Acts 20:24; Acts 26:10; James 1:7; 1 John 3:22 R G; 2 John 1:4; Revelation 2:28 (Revelation 2:27); ἀπό τίνος (the genitive of person), 1 John 2:27; (1 John 3:22 L T Tr WH); on the difference between παρά and ἀπό τίνος λαμβάνειν, cf. Winers Grammar, 370 (347) note; (Buttmann, § 147, 5; yet see Lightfoot on Galatians 1:12); ὑπό τίνος, 2 Corinthians 11:24; πῶς εἴληφας, how thou hast received by instruction in the gospel, i. e. hast learned, Revelation 3:3. The verb λαμβάνω does not occur in the Epistles to the Thessalonians, Philemon, Titus, nor in the Epistle of Jude. [COMPARE: ἀναλαμβάνω, ἀντιλαμβάνω, συναντιλαμβάνομαι, ἀπολαμβάνω, ἐπιλαμβάνω, καταλαμβάνω, μεταλαμβάνω, παραλαμβάνω, συνπαραλαμβάνω, προλαμβάνω, προσλαμβάνω, συνλαμβάνω, συνπεριλαμβάνω, ὑπολαμβάνω.
SYNONYM: see δέχομαι, at the end]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
4:19; 4:19; 6:2
Exodus
15:15
Leviticus
19:15
Deuteronomy
10:17
Job
32:22
Malachi
2:9
Matthew
5:40; 7:8; 8:17; 10:8; 10:38; 10:41; 12:14; 13:20; 13:31; 13:33; 15:26; 16:5; 16:7; 17:24; 17:27; 20:9; 21:34; 21:35; 21:39; 22:15; 25:1; 26:26; 26:26; 26:52; 27:1; 27:6; 27:7; 28:12
Mark
4:16; 7:27; 9:36; 10:30; 12:2; 12:3; 12:8; 12:19; 12:20; 12:21; 12:22; 12:40; 14:22; 14:65; 15:23
Luke
5:5; 5:26; 6:34; 7:16; 8:13; 9:39; 11:10; 13:19; 13:21; 18:30; 19:12; 20:21; 20:28; 20:29; 20:30; 20:31; 20:47
John
1:12; 1:16; 3:11; 3:27; 3:32; 4:36; 5:34; 5:41; 5:43; 5:44; 6:21; 7:23; 7:39; 8:4; 10:18; 12:3; 12:48; 13:12; 13:20; 13:30; 16:24; 17:8; 18:3; 19:1; 19:23; 19:27; 19:30; 19:40; 21:13
Acts
1:20; 2:23; 2:33; 2:38; 3:3; 3:5; 9:19; 9:25; 10:43; 16:3; 17:9; 20:24; 20:35; 24:27; 25:16; 26:10; 27:35; 28:15
Romans
1:5; 5:11; 7:8; 7:11; 13:2
1 Corinthians
2:12; 3:8; 3:14; 9:24; 10:13; 14:5
2 Corinthians
11:4; 11:20; 11:24; 12:16
Galatians
1:12; 2:6; 3:14
Philippians
2:7; 3:12
1 Timothy
4:4
2 Timothy
1:5
Hebrews
2:2; 2:3; 4:16; 5:1; 5:4; 7:8; 9:15; 9:19; 11:13; 11:29; 11:35; 11:36
James
1:7; 1:12; 3:1; 5:7; 5:10
1 Peter
4:10
2 Peter
1:9
1 John
2:27; 2:27; 3:22; 3:22
2 John
1:4; 1:10
Revelation
2:27; 2:28; 3:3; 3:11; 4:11; 5:7; 5:7; 5:8; 5:9; 5:12; 6:4; 8:5; 8:5; 10:8; 11:17; 14:9; 14:11; 18:4; 19:20; 20:4; 22:17

Word / Phrase / Strong's Search

Strong's Number G2983 matches the Greek λαμβάνω (lambanō),
which occurs 263 times in 248 verses in the TR Greek.

Page 1 / 5 (Mat 5:40–Mat 27:48)

Unchecked Copy BoxMat 5:40 - et ei qui vult tecum iudicio contendere et tunicam tuam tollere remitte ei et pallium
Unchecked Copy BoxMat 7:8 - omnis enim qui petit accipit et qui quaerit invenit et pulsanti aperietur
Unchecked Copy BoxMat 8:17 - ut adimpleretur quod dictum est per Esaiam prophetam dicentem ipse infirmitates nostras accepit et aegrotationes portavit
Unchecked Copy BoxMat 10:8 - infirmos curate mortuos suscitate leprosos mundate daemones eicite gratis accepistis gratis date
Unchecked Copy BoxMat 10:38 - et qui non accipit crucem suam et sequitur me non est me dignus
Unchecked Copy BoxMat 10:41 - qui recipit prophetam in nomine prophetae mercedem prophetae accipiet et qui recipit iustum in nomine iusti mercedem iusti accipiet
Unchecked Copy BoxMat 12:14 - exeuntes autem Pharisaei consilium faciebant adversus eum quomodo eum perderent
Unchecked Copy BoxMat 13:20 - qui autem supra petrosa seminatus est hic est qui verbum audit et continuo cum gaudio accipit illud
Unchecked Copy BoxMat 13:31 - aliam parabolam proposuit eis dicens simile est regnum caelorum grano sinapis quod accipiens homo seminavit in agro suo
Unchecked Copy BoxMat 13:33 - aliam parabolam locutus est eis simile est regnum caelorum fermento quod acceptum mulier abscondit in farinae satis tribus donec fermentatum est totum
Unchecked Copy BoxMat 14:19 - et cum iussisset turbam discumbere supra faenum acceptis quinque panibus et duobus piscibus aspiciens in caelum benedixit et fregit et dedit discipulis panes discipuli autem turbis
Unchecked Copy BoxMat 15:26 - qui respondens ait non est bonum sumere panem filiorum et mittere canibus
Unchecked Copy BoxMat 15:36 - et accipiens septem panes et pisces et gratias agens fregit et dedit discipulis suis et discipuli dederunt populo
Unchecked Copy BoxMat 16:5 - et cum venissent discipuli eius trans fretum obliti sunt panes accipere
Unchecked Copy BoxMat 16:7 - at illi cogitabant inter se dicentes quia panes non accepimus
Unchecked Copy BoxMat 16:8 - sciens autem Iesus dixit quid cogitatis inter vos modicae fidei quia panes non habetis
Unchecked Copy BoxMat 16:9 - nondum intellegitis neque recordamini quinque panum quinque milium hominum et quot cofinos sumpsistis
Unchecked Copy BoxMat 16:10 - neque septem panum quattuor milium hominum et quot sportas sumpsistis
Unchecked Copy BoxMat 17:24 - [Vulgate 17:23] et cum venissent Capharnaum accesserunt qui didragma accipiebant ad Petrum et dixerunt magister vester non solvit didragma
Unchecked Copy BoxMat 17:25 - [Vulgate 17:24] ait etiam et cum intrasset domum praevenit eum Iesus dicens quid tibi videtur Simon reges terrae a quibus accipiunt tributum vel censum a filiis suis an ab alienis
Unchecked Copy BoxMat 17:27 - [Vulgate 17:26] ut autem non scandalizemus eos vade ad mare et mitte hamum et eum piscem qui primus ascenderit tolle et aperto ore eius invenies staterem illum sumens da eis pro me et te
Unchecked Copy BoxMat 19:29 - et omnis qui reliquit domum vel fratres aut sorores aut patrem aut matrem aut uxorem aut filios aut agros propter nomen meum centuplum accipiet et vitam aeternam possidebit
Unchecked Copy BoxMat 20:7 - dicunt ei quia nemo nos conduxit dicit illis ite et vos in vineam
Unchecked Copy BoxMat 20:9 - cum venissent ergo qui circa undecimam horam venerant acceperunt singulos denarios
Unchecked Copy BoxMat 20:10 - venientes autem et primi arbitrati sunt quod plus essent accepturi acceperunt autem et ipsi singulos denarios
Unchecked Copy BoxMat 20:11 - et accipientes murmurabant adversus patrem familias
Unchecked Copy BoxMat 21:22 - et omnia quaecumque petieritis in oratione credentes accipietis
Unchecked Copy BoxMat 21:34 - cum autem tempus fructuum adpropinquasset misit servos suos ad agricolas ut acciperent fructus eius
Unchecked Copy BoxMat 21:35 - et agricolae adprehensis servis eius alium ceciderunt alium occiderunt alium vero lapidaverunt
Unchecked Copy BoxMat 21:39 - et adprehensum eum eiecerunt extra vineam et occiderunt
Unchecked Copy BoxMat 22:15 - tunc abeuntes Pharisaei consilium inierunt ut caperent eum in sermone
Unchecked Copy BoxMat 25:1 - tunc simile erit regnum caelorum decem virginibus quae accipientes lampadas suas exierunt obviam sponso et sponsae
Unchecked Copy BoxMat 25:3 - sed quinque fatuae acceptis lampadibus non sumpserunt oleum secum
Unchecked Copy BoxMat 25:4 - prudentes vero acceperunt oleum in vasis suis cum lampadibus
Unchecked Copy BoxMat 25:16 - abiit autem qui quinque talenta acceperat et operatus est in eis et lucratus est alia quinque
Unchecked Copy BoxMat 25:18 - qui autem unum acceperat abiens fodit in terra et abscondit pecuniam domini sui
Unchecked Copy BoxMat 25:20 - et accedens qui quinque talenta acceperat obtulit alia quinque talenta dicens domine quinque talenta mihi tradidisti ecce alia quinque superlucratus sum
Unchecked Copy BoxMat 25:22 - accessit autem et qui duo talenta acceperat et ait domine duo talenta tradidisti mihi ecce alia duo lucratus sum
Unchecked Copy BoxMat 25:24 - accedens autem et qui unum talentum acceperat ait domine scio quia homo durus es metis ubi non seminasti et congregas ubi non sparsisti
Unchecked Copy BoxMat 26:26 - cenantibus autem eis accepit Iesus panem et benedixit ac fregit deditque discipulis suis et ait accipite et comedite hoc est corpus meum
Unchecked Copy BoxMat 26:27 - et accipiens calicem gratias egit et dedit illis dicens bibite ex hoc omnes
Unchecked Copy BoxMat 26:52 - tunc ait illi Iesus converte gladium tuum in locum suum omnes enim qui acceperint gladium gladio peribunt
Unchecked Copy BoxMat 27:1 - mane autem facto consilium inierunt omnes principes sacerdotum et seniores populi adversus Iesum ut eum morti traderent
Unchecked Copy BoxMat 27:6 - principes autem sacerdotum acceptis argenteis dixerunt non licet mittere eos in corbanan quia pretium sanguinis est
Unchecked Copy BoxMat 27:7 - consilio autem inito emerunt ex illis agrum figuli in sepulturam peregrinorum
Unchecked Copy BoxMat 27:9 - tunc impletum est quod dictum est per Hieremiam prophetam dicentem et acceperunt triginta argenteos pretium adpretiati quem adpretiaverunt a filiis Israhel
Unchecked Copy BoxMat 27:24 - videns autem Pilatus quia nihil proficeret sed magis tumultus fieret accepta aqua lavit manus coram populo dicens innocens ego sum a sanguine iusti huius vos videritis
Unchecked Copy BoxMat 27:30 - et expuentes in eum acceperunt harundinem et percutiebant caput eius
Unchecked Copy BoxMat 27:48 - et continuo currens unus ex eis acceptam spongiam implevit aceto et inposuit harundini et dabat ei bibere

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Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

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