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Vine's Expository Dictionary: View Entry
TDNT Reference: 1:718,119
Strong's Number G1110 matches the Greek γνωστός (gnōstos),
which occurs 15 times in 15 verses
in the MGNT Greek.
Assuming he was in the traveling party, they went a day’s journey. Then they began looking for him among their relatives and friends.
But all who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest’s courtyard.
But Peter remained standing outside by the door. So the other disciple, the one known to the high priest, went out and spoke to the girl who was the doorkeeper and brought Peter in.
This became known to all the residents of Jerusalem, so that in their own language that field is called Hakeldama (that is, “Field of Blood”).
Peter stood up with the Eleven, raised his voice, and proclaimed to them, “Fellow Jews and all you residents of Jerusalem, let this be known to you, and pay attention to my words.
“let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead — by him this man is standing here before you healthy.
saying, “What should we do with these men? For an obvious sign has been done through them, clear to everyone living in Jerusalem, and we cannot deny it.
“Therefore, let it be known to you, brothers and sisters, that through this man forgiveness of sins is being proclaimed to you.
When this became known to everyone who lived in Ephesus, both Jews and Greeks, they became afraid, and the name of the Lord Jesus was held in high esteem.
“But we want to hear what your views are, since we know that people everywhere are speaking against this sect.”
“Therefore, let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”[fn]
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Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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