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The Blue Letter Bible

Lexicon :: Strong's G1097 - ginōskō

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γινώσκω
Transliteration
ginōskō (Key)
Pronunciation
ghin-oce'-ko
Listen
Part of Speech
verb
Root Word (Etymology)
A prolonged form of a primary verb
mGNT
222x in 60 unique form(s)
TR
223x in 60 unique form(s)
LXX
585x in 62 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:689,119

Strong’s Definitions

γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.


KJV Translation Count — Total: 223x

The KJV translates Strong's G1097 in the following manner: know (196x), perceive (9x), understand (8x), miscellaneous (10x).

KJV Translation Count — Total: 223x
The KJV translates Strong's G1097 in the following manner: know (196x), perceive (9x), understand (8x), miscellaneous (10x).
  1. to learn to know, come to know, get a knowledge of perceive, feel

    1. to become known

  2. to know, understand, perceive, have knowledge of

    1. to understand

    2. to know

  3. sexual intercourse between a man and a woman1

  4. to become acquainted with, to know



1. Edited by BLB [An error was made in the original document incorrectly quoting this as a Jewish idiom. We believe this to be a Hebraistic euphemism as quoted in Thayer's.]

Strong’s Definitions [?](Strong’s Definitions Legend)
γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
STRONGS G1097:
γινώσκω (Attic γιγνώσκω, see γίνομαι at the beginning; from ΓΝΟΩ, as βιβρώσκω from ΒΡΟΩ); [imperfect ἐγίνωσκον]; future γνώσομαι; 2 aorist ἔγνων (from ΓΝΩΜΙ), imperative γνῶθι, γνώτω, subjunctive γνῷ (3 person singular γνοῖ, Mark 5:43; Mark 9:30; Luke 19:15 L T Tr WH, for R G γνῷ [Buttmann, p. 46 (40); cf. δίδωμι at the beginning]), infinitive γνῶναι, participle γνούς; perfect ἔγνωκα (John 17:7; 3 person plural ἔγνωκαν for ἐγνώκασι, see references in γίνομαι at the beginning); pluperfect ἐγνώκειν; passive [present 3 person singular γινώσκεται (Mark 13:28 Tr marginal reading)]; perfect ἐγνωσμαι; 1 aorist ἐγνώσθην; future γνωσθήσομαι; in Greek writings from Homer down; Sept. for יָדַע; Latin nosco, novi (i. e. gnosco, gnovi);
I. universally:
1. to learn to know, come to know, get a knowledge of; passive to become known: with the accusative, Matthew 22:18; Mark 5:43; Acts 21:34; 1 Corinthians 4:19; 2 Corinthians 2:4; Colossians 4:8; 1 Thessalonians 3:5, etc. Passive, Matthew 10:26; Acts 9:24; Philippians 4:5, etc.; [impersonally, γινώσκεται, Mark 13:28 Tr marginal reading T 2, 7]; τὶ ἔκ τινος, Matthew 12:33; Luke 6:44; 1 John 4:6; τινὰ or τὶ ἔν τινι, to find a sign in a thing by which to know, to recognize in or by something, Luke 24:35; John 13:35; 1 John 4:2; κατὰ τί γνώσομαι τοῦτο, the truth of this promise, Luke 1:18 (Genesis 15:8); περὶ τῆς διδαχῆς, John 7:17. often the object is not added, but is readily understood from what precedes: Matthew 9:30; Matthew 12:15 (the consultation held by the Pharisees); Mark 7:24 (he would have no one know that he was present): Mark 9:30; Romans 10:19, etc.; followed by ὅτι, Matthew 21:45; John 4:1; John 5:6; John 12:9, etc.; followed by the interrogative τί, Matthew 6:3; Luke 16:4; ἀπό τινος to learn from one, Mark 15:45. with the accusative of person to recognize as worthy of intimacy and love, to own; so those whom God has judged worthy of the blessings of the gospel are said ὑπὸ τοῦ θεοῦ γινώσκεσθαι, 1 Corinthians 8:3; Galatians 4:9, [on both cf. Winers Grammar, § 39, 3 Note 2; Buttmann, 55 (48)]; negatively, in the sentence of Christ οὐδέποτε ἔγνων ὑμᾶς, I never knew you, never had any acquaintance with you, Matthew 7:23. to perceive, feel: ἔγνω τῷ σώματι, ὅτι etc. Mark 5:29; ἔγνων δύναμιν ἐξελθοῦσαν ἀπ’ ἐμοῦ, Luke 8:46.
2. to know, understand, perceive, have knowledge of;
a. to understand: with the accusative, τὰ λεγόμενα, Luke 18:34; ἀναγινώσκεις, Acts 8:30; followed by ὅτι, Matthew 21:45; John 8:27; 2 Corinthians 13:6; Galatians 3:7; James 2:20; followed by interrog, τί, John 10:6; John 13:12, 28; κατεργάζομαι οὐ γινώσκω I do not understand what I am doing, my conduct is inexplicable to me, Romans 7:15.
b. to know: τὸ θέλημα, Luke 12:47; τὰς καρδίας, Luke 16:15; τὸν μὴ γνόντα ἁμαρτίαν ignorant of sin, i. e. not conscious of having committed it, 2 Corinthians 5:21; ἐπιστολή γινωσκομένη καὶ ἀναγινωσκομένη, 2 Corinthians 3:2; τινά, to know one, his person, character, mind, plans: John 1:48 (John 1:49); John 2:24; Acts 19:15; 2 Timothy 2:19 (from Numbers 16:5); followed by ὅτι, John 21:17; Philippians 1:12; James 1:3; 2 Peter 1:20; followed by the accusative with an infinitive Hebrews 10:34; followed by an indirect question, Revelation 3:3; ἑλληνιστὶ γινώσκ., to know Greek (graece scire, Cicero, de fin. 2, 5): Acts 21:37 (ἐπίστασθαι συριστί, Xenophon, Cyril 7, 5, 31; graece nescire, Cicero, pro Flac. 4, 10); ἴστε (Rec. ἐστε) γινώσκοντες ye know, understanding etc. [R. V. ye know of a surety, etc.], Ephesians 5:5; see Winers Grammar, 355 (333); [cf. Buttmann, 51 (44); 314 (269)]. imperative γινώσκετε know ye: Matthew 24:32f, 43; Mark 13:29; Luke 10:11; John 15:18; Acts 2:36; Hebrews 13:23; 1 John 2:29.
3. by a Hebraistic euphemism [cf. Winer's Grammar, 18], found also in Greek writings from the Alexandrian age down, γινώσκω is used of the carnal connection of male and female, rem cum aliquo or aliqua habere (cf. our have a (criminal) intimacy with): of a husband, Matthew 1:25; of the woman, Luke 1:34; (Genesis 4:1, 17; Genesis 19:8; 1 Samuel 1:19, etc.; Judith 16:22; Callimachus epigr. 58, 3; often in Plutarch; cf. Vögelin, Plutarch, Brut., p. 10ff; so also Latin cognosco, Ovid. met. 4, 596; novi, Justin Martyr, hist. 27, 3, 11).
II. In particular γινώσκω, to become acquainted with, to know, is employed in the N. T. of the knowledge of God and Christ, and of the things relating to them or proceeding from them;
a. τὸν θεόν, the one, true God, in contrast with the polytheism of the Gentiles: Romans 1:21; Galatians 4:9; also τὸν μόνον ἀληθινὸν θεόν, John 17:3 cf. 1 John 5:20; τὸν θεόν, the nature and will of God, in contrast with the false wisdom of both Jews and Gentiles, 1 Corinthians 1:21; τὸν πατέρα, the nature of God the Father, especially the holy will and affection by which he aims to sanctify and redeem men through Christ, John 8:55; John 16:3; 1 John 2:3f, 14 (1 John 2:13); 1 John 3:1,6; 4:8; a peculiar knowledge of God the Father is claimed by Christ for himself, John 10:15; John 17:25; γνῶθι τὸν κύριον, the precepts of the Lord, Hebrews 8:11; τὸ θέλημα (of God), Romans 2:18; νοῦν κυρίου, Romans 11:34; 1 Corinthians 2:16; τὴν σοφίαν τοῦ θεοῦ, 1 Corinthians 2:8; τὰς ὁδοὺς τοῦ θεοῦ, Hebrews 3:10 (from Psalm 94:10 (Ps. 95:10)).
b. Χριστόν, his blessings, Philippians 3:10; in Χριστὸν ἐγνωκέναι κατὰ σάρκα, 2 Corinthians 5:16, Paul speaks of that knowledge of Christ which he had before his conversion, and by which he knew him merely in the form of a servant, and therefore had not yet seen in him the Son of God. According to John's usage, γινώσκειν, ἐγνωκέναι Χριστόν denotes to come to know, to know, his Messianic dignity (John 17:3; John 6:69); his divinity (τὸν ἀπ’ ἀρχῆς, 1 John 2:13f cf. John 1:10), his consummate kindness toward us, and the benefits redounding to us from fellowship with him (in Christ's words γινώσκομαι ὑπὸ τῶν ἐμῶν, John 10:14 [according to the critical texts γινώσκουσίν με τὰ ἐμά]); his love of God (John 14:31); his sinless holiness (1 John 3:6). John unites πιστεύειν and γινώσκειν, at one time putting πιστεύειν first: John 6:69 [cf. Schaff's Lange or Meyer at the passage]; but at another time γινώσκειν: John 10:38 (according to R G, for which L T Tr WH read ἵνα γνῶτε καί γινώσκητε [R. V. know and understand]); John 17:8 [L brackets κ. ἔγν.]; 1 John 4:16 (the love of God).
c. γ. τὰ τοῦ πνεύματος the things which proceed from the Spirit, 1 Corinthians 2:14; τὸ πνεῦμα τ. ἀληθείας καὶ τὸ πν. τῆς πλάνης, 1 John 4:6; τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, Matthew 13:11; τὴν ἀλήθειαν, John 8:32; 2 John 1:1; absolutely, of the knowledge of divine things, 1 Corinthians 13:12; of the knowledge of things lawful for a Christian, 1 Corinthians 8:2.
[SYNONYMS: γινώσκειν, εἰδέναι, ἐπίστασθαι, συνιέναι: In classic usage (cf. Schmidt, chapter 13), γινώσκειν, distinguished from the rest by its original inchoative force, denotes a discriminating apprehension of external impressions, a knowledge grounded in personal experience. εἰδέναι, literally, 'to have seen with the mind's eye,' signifies a clear and purely mental perception, in contrast both to conjecture and to knowledge derived from others. ἐπίστασθαι primarily expresses the knowledge obtained by proximity to the thing known (cf. our understand, German verstehen); then knowledge viewed as the result of prolonged practice, in opposition to the process of learning on the one hand, and to the uncertain knowledge of a dilettante on the other. συνιέναι implies native insight, the soul's capacity of itself not only to lay hold of the phenomena of the outer world through the senses, but by combination (σύν and ἰέναι) to arrive at their underlying laws. Hence, συνιέναι may mark an antithesis to sense-perception; whereas γινώσκειν marks an advance upon it. As applied e. g. to a work of literature, γινώσκειν expresses an acquaintance with it; ἐπίστασθαι the knowledge of its contents; συνιέναι the understanding of it, a comprehension of its meaning. γινώσκειν and εἰδέναι most readily come into contrast with each other; if εἰδέναι and ἐπίστασθαι are contrasted, the former refers more to natural, the latter to acquired knowledge. In the N. T., as might be expected, these distinctions are somewhat less sharply marked. Such passages as John 1:26, 31, 48 (John 1:49); John 7:27f; John 21:17; 2 Corinthians 5:16; 1 John 5:20 may seem to indicate that, sometimes at least, γινώσκω and οἶδα are nearly interchangeable; yet see John 3:10, 11; John 8:55 (yet cf. John 17:25); 1 John 2:29 (know... perceive), and the characteristic use of εἰδέναι by John to describe our Lord's direct insight into divine things: John 3:11; 5:32 (contrast John 5:42); John 7:29; 8:55; 12:50, etc; cf. Bp. Lightfoot's note on Galatians 4:9; Green, 'Critical Notes' etc., p. 75 (on John 8:55); Westcott on John 2:24. γινώσκω and ἐπίσταμαι are associated in Acts 19:15 (cf. Green, as above, p. 97); οἶδα and γινώσκω in 1 Corinthians 2:11; Ephesians 5:5; οἶδα and ἐπίσταμαι in Jude 1:10. Compare: ἀνα-, δια-, ἐπι-, κατα-, προγινώσκω.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
4:1; 4:17; 15:8; 19:8
Numbers
16:5
1 Samuel
1:19
Psalms
94:10; 95:10
Matthew
1:25; 6:3; 7:23; 9:30; 10:26; 12:15; 12:33; 13:11; 21:45; 21:45; 22:18; 24:32; 24:43
Mark
5:29; 5:43; 5:43; 7:24; 9:30; 9:30; 13:28; 13:28; 13:29; 15:45
Luke
1:18; 1:34; 6:44; 8:46; 10:11; 12:47; 16:4; 16:15; 18:34; 19:15; 24:35
John
1:10; 1:26; 1:31; 1:48; 1:48; 1:49; 1:49; 2:24; 2:24; 3:10; 3:11; 3:11; 4:1; 5:6; 5:32; 5:42; 6:69; 6:69; 7:17; 7:27; 7:29; 8:27; 8:32; 8:55; 8:55; 8:55; 8:55; 10:6; 10:14; 10:15; 10:38; 12:9; 12:50; 13:12; 13:28; 13:35; 14:31; 15:18; 16:3; 17:3; 17:3; 17:7; 17:8; 17:25; 17:25; 21:17; 21:17
Acts
2:36; 8:30; 9:24; 19:15; 19:15; 21:34; 21:37
Romans
1:21; 2:18; 7:15; 10:19; 11:34
1 Corinthians
1:21; 2:8; 2:11; 2:14; 2:16; 4:19; 8:2; 8:3; 13:12
2 Corinthians
2:4; 3:2; 5:16; 5:16; 5:21; 13:6
Galatians
3:7; 4:9; 4:9; 4:9
Ephesians
5:5; 5:5
Philippians
1:12; 3:10; 4:5
Colossians
4:8
1 Thessalonians
3:5
2 Timothy
2:19
Hebrews
3:10; 8:11; 10:34; 13:23
James
1:3; 2:20
2 Peter
1:20
1 John
2:3; 2:13; 2:13; 2:14; 2:29; 2:29; 3:1; 3:6; 3:6; 4:2; 4:6; 4:6; 4:8; 4:16; 5:20; 5:20
2 John
1:1
Jude
1:10
Revelation
3:3

Word / Phrase / Strong's Search

Strong's Number G1097 matches the Greek γινώσκω (ginōskō),
which occurs 222 times in 205 verses in the MGNT Greek.

Page 1 / 5 (Mat 1:25–Luk 16:15)

Unchecked Copy BoxMat 1:25 -

but did not have sexual relations with her until she gave birth to a son.[fn] And he named him Jesus.

Unchecked Copy BoxMat 6:3 -

“But when you give to the poor, don’t let your left hand know what your right hand is doing,

Unchecked Copy BoxMat 7:23 -

“Then I will announce to them, ‘I never knew you. Depart from me, you lawbreakers! ’[fn]

Unchecked Copy BoxMat 9:30 -

And their eyes were opened. Then Jesus warned them sternly, “Be sure that no one finds out.”

Unchecked Copy BoxMat 10:26 -

“Therefore, don’t be afraid of them, since there is nothing covered that won’t be uncovered and nothing hidden that won’t be made known.

Unchecked Copy BoxMat 12:7 -

“If you had known what this means, I desire mercy and not sacrifice, you would not have condemned the innocent.

Unchecked Copy BoxMat 12:15 -

Jesus was aware of this and withdrew. Large crowds[fn] followed him, and he healed them all.

Unchecked Copy BoxMat 12:33 -

“Either make the tree good and its fruit will be good, or make the tree bad[fn] and its fruit will be bad; for a tree is known by its fruit.

Unchecked Copy BoxMat 13:11 -

He answered, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them.

Unchecked Copy BoxMat 16:3 -

“And in the morning, ‘Today will be stormy because the sky is red and threatening.’ You[fn] know how to read the appearance of the sky, but you can’t read the signs of the times.[fn]

Unchecked Copy BoxMat 16:8 -

Aware of this, Jesus said, “You of little faith, why are you discussing among yourselves that you do not have bread?

Unchecked Copy BoxMat 21:45 -

When the chief priests and the Pharisees heard his parables, they knew he was speaking about them.

Unchecked Copy BoxMat 22:18 -

Perceiving their malicious intent, Jesus said, “Why are you testing me, hypocrites?

Unchecked Copy BoxMat 24:32 -

“Learn this lesson from the fig tree: As soon as its branch becomes tender and sprouts leaves, you know that summer is near.

Unchecked Copy BoxMat 24:33 -

“In the same way, when you see all these things, recognize[fn] that he[fn] is near ​— ​at the door.

Unchecked Copy BoxMat 24:39 -

“They didn’t know until the flood came and swept them all away. This is the way the coming of the Son of Man will be.

Unchecked Copy BoxMat 24:43 -

“But know this: If the homeowner had known what time[fn] the thief was coming, he would have stayed alert and not let his house be broken into.

Unchecked Copy BoxMat 24:50 -

“that servant’s master will come on a day he does not expect him and at an hour he does not know.

Unchecked Copy BoxMat 25:24 -

“The man who had received one talent also approached and said, ‘Master, I know you. You’re a harsh man, reaping where you haven’t sown and gathering where you haven’t scattered seed.

Unchecked Copy BoxMat 26:10 -

Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a noble thing for me.

Unchecked Copy BoxMar 4:13 -

Then he said to them, “Don’t you understand this parable? How then will you understand all of the parables?

Unchecked Copy BoxMar 5:29 -

Instantly her flow of blood ceased, and she sensed in her body that she was healed of her affliction.

Unchecked Copy BoxMar 5:43 -

Then he gave them strict orders that no one should know about this and told them to give her something to eat.

Unchecked Copy BoxMar 6:38 -

He asked them, “How many loaves do you have? Go and see.”

When they found out they said, “Five, and two fish.”

Unchecked Copy BoxMar 7:24 -

He got up and departed from there to the region of Tyre.[fn] He entered a house and did not want anyone to know it, but he could not escape notice.

Unchecked Copy BoxMar 8:17 -

Aware of this, he said to them, “Why are you discussing the fact you have no bread? Don’t you understand or comprehend? Do you have hardened hearts?

Unchecked Copy BoxMar 9:30 -

Then they left that place and made their way through Galilee, but he did not want anyone to know it.

Unchecked Copy BoxMar 12:12 -

They were looking for a way to arrest him but feared the crowd because they knew he had spoken this parable against them. So they left him and went away.

Unchecked Copy BoxMar 13:28 -

“Learn this lesson from the fig tree: As soon as its branch becomes tender and sprouts leaves, you know that summer is near.

Unchecked Copy BoxMar 13:29 -

“In the same way, when you see these things happening, recognize[fn] that he[fn] is near ​— ​at the door.

Unchecked Copy BoxMar 15:10 -

For he knew it was because of envy that the chief priests had handed him over.

Unchecked Copy BoxMar 15:45 -

When he found out from the centurion, he gave the corpse to Joseph.

Unchecked Copy BoxLuk 1:18 -

“How can I know this? ” Zechariah asked the angel. “For I am an old man, and my wife is well along in years.”

Unchecked Copy BoxLuk 1:34 -

Mary asked the angel, “How can this be, since I have not had sexual relations with a man? ”[fn]

Unchecked Copy BoxLuk 2:43 -

After those days were over, as they were returning, the boy Jesus stayed behind in Jerusalem, but his parents[fn] did not know it.

Unchecked Copy BoxLuk 6:44 -

“For each tree is known by its own fruit. Figs aren’t gathered from thornbushes, or grapes picked from a bramble bush.

Unchecked Copy BoxLuk 7:39 -

When the Pharisee who had invited him saw this, he said to himself, “This man, if he were a prophet, would know who and what kind of woman this is who is touching him ​— ​she’s a sinner! ”

Unchecked Copy BoxLuk 8:10 -

So he said, “The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that

Looking they may not see,

and hearing they may not understand.

Unchecked Copy BoxLuk 8:17 -

“For nothing is concealed that won’t be revealed, and nothing hidden that won’t be made known and brought to light.

Unchecked Copy BoxLuk 8:46 -

“Someone did touch me,” said Jesus. “I know that power has gone out from me.”

Unchecked Copy BoxLuk 9:11 -

When the crowds found out, they followed him. He welcomed them, spoke to them about the kingdom of God, and healed those who needed healing.

Unchecked Copy BoxLuk 10:11 -

“‘We are wiping off even the dust of your town that clings to our feet as a witness against you. Know this for certain: The kingdom of God has come near.’

Unchecked Copy BoxLuk 10:22 -

“All things have[fn] been entrusted to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son, and anyone to whom the Son desires[fn] to reveal him.”

Unchecked Copy BoxLuk 12:2 -

“There is nothing covered that won’t be uncovered, nothing hidden that won’t be made known.

Unchecked Copy BoxLuk 12:39 -

“But know this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.

Unchecked Copy BoxLuk 12:46 -

“that servant’s master will come on a day he does not expect him and at an hour he does not know. He will cut him to pieces[fn] and assign him a place with the unfaithful.[fn]

Unchecked Copy BoxLuk 12:47 -

“And that servant who knew his master’s will and didn’t prepare himself or do it[fn] will be severely beaten.

Unchecked Copy BoxLuk 12:48 -

“But the one who did not know and did what deserved punishment will receive a light beating. From everyone who has been given much, much will be required; and from the one who has been entrusted with much, even more will be expected.[fn]

Unchecked Copy BoxLuk 16:4 -

“I know what I’ll do so that when I’m removed from management, people will welcome me into their homes.’

Unchecked Copy BoxLuk 16:15 -

And he told them, “You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God’s sight.


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