Αριθμοί (Numbers) 5:15 :: Septuagint (LXX)

Numbers 5:15 - καὶ ἄξει ὁ ἄνθρωπος τὴν γυναῖκα αὐτοῦ πρὸς τὸν ἱερέα καὶ προσοίσει τὸ δῶρον περὶ αὐτῆς τὸ δέκατον τοῦ οιφι ἄλευρον κρίθινον οὐκ ἐπιχεεῖ ἐπ᾽ αὐτὸ ἔλαιον οὐδὲ ἐπιθήσει ἐπ᾽ αὐτὸ λίβανον ἔστιν γὰρ θυσία ζηλοτυπίας θυσία μνημοσύνου ἀναμιμνήσκουσα ἁμαρτίαν

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Translations for Numbers 5:15

KJVKJV (read chapter in KJV)

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

NKJVNKJV (read chapter in NKJV)

‘then the man shall bring his wife to the priest. He shall bring the offering required for her, one-tenth of an ephah of barley meal; he shall pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for bringing iniquity to remembrance.

NLTNLT (read chapter in NLT)

the husband must bring his wife to the priest. He must also bring an offering of two quarts[fn] of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty.

NIVNIV (read chapter in NIV)

then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[fn] of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.

ESVESV (read chapter in ESV)

then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah[fn] of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance.

CSBCSB (read chapter in CSB)

“then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts[fn] of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance to draw attention to guilt.

NASB20NASB20 (read chapter in NASB20)

the man shall then bring his wife to the priest, and shall bring as [fn]an offering for her a tenth of an [fn]ephah of barley meal; he shall not pour oil on it nor put frankincense on it, because it is a grain offering of jealousy, a grain offering of reminder, a reminder of wrongdoing.

NASB95NASB95 (read chapter in NASB95)

the man shall then bring his wife to the priest, and shall bring as [fn]an offering for her one-tenth of an [fn]ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.

LSBLSB (read chapter in LSB)

the man shall then bring his wife to the priest and shall bring as [fn]an offering for her one-tenth of an [fn]ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, a reminder of iniquity.

AMPAMP (read chapter in AMP)

then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.

NETNET (read chapter in NET)

then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance.

RSVRSV (read chapter in RSV)

then the man shall bring his wife to the priest, and bring the offering required of her, a tenth of an ephah of barley meal; he shall pour no oil upon it and put no frankincense on it, for it is a cereal offering of jealousy, a cereal offering of remembrance, bringing iniquity to remembrance.

ASVASV (read chapter in ASV)

then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.

YLTYLT (read chapter in YLT)

'Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.

DBYDBY (read chapter in DBY)

-- then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bringing iniquity to remembrance.

WEBWEB (read chapter in WEB)

Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense upon it; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

HNVHNV (read chapter in HNV)

then the man shall bring his wife to the Kohen, and shall bring her offering for her: the tenth part of an efah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.

VULVUL (read chapter in VUL)

adducet eam ad sacerdotem et offeret oblationem pro illa decimam partem sati farinae hordiaciae non fundet super eam oleum nec inponet tus quia sacrificium zelotypiae est et oblatio investigans adulterium

NAVNAV (read chapter in NAV)

فَلْيُحْضِرِ الرَّجُلُ امْرَأَتَهُ إِلَى الْكَاهِنِ، وَيَأْتِ مَعَهُ بِقُرْبَانِهَا عُشْرِ الإِيفَةِ (نَحْوَ لِتْرَيْنِ وَنِصْفِ اللِّتْرِ) مِنْ دَقِيقِ الشَّعِيرِ. لَا يَصُبُّ عَلَيْهِ زَيْتاً، وَلا يَضَعُ عَلَيْهِ لُبَاناً، لأَنَّهُ تَقْدِمَةُ غَيْرَةٍ، تَقْدِمَةُ تَذْكِرَةٍ تُذَكِّرُ بِذَنْبٍ.

WLCWLC (read chapter in WLC)

וְהֵבִיא הָאִישׁ אֶת־אִשְׁתֹּו אֶל־הַכֹּהֵן וְהֵבִיא אֶת־קָרְבָּנָהּ עָלֶיהָ עֲשִׂירִת הָאֵיפָה קֶמַח שְׂעֹרִים לֹא־יִצֹק עָלָיו שֶׁמֶן וְלֹא־יִתֵּן עָלָיו לְבֹנָה כִּי־מִנְחַת קְנָאֹת הוּא מִנְחַת זִכָּרֹון מַזְכֶּרֶת עָוֹן׃

LXXLXX (read chapter in LXX)

καὶ ἄξει ὁ ἄνθρωπος τὴν γυναῖκα αὐτοῦ πρὸς τὸν ἱερέα καὶ προσοίσει τὸ δῶρον περὶ αὐτῆς τὸ δέκατον τοῦ οιφι ἄλευρον κρίθινον οὐκ ἐπιχεεῖ ἐπ᾽ αὐτὸ ἔλαιον οὐδὲ ἐπιθήσει ἐπ᾽ αὐτὸ λίβανον ἔστιν γὰρ θυσία ζηλοτυπίας θυσία μνημοσύνου ἀναμιμνήσκουσα ἁμαρτίαν

SVDSVD (read chapter in SVD)

يَأْتِي الرَّجُلُ بَامْرَأَتِهِ إِلَى الْكَاهِنِ، وَيَأْتِي بِقُرْبَانِهَا مَعَهَا: عُشْرِ الإِيفَةِ مِنْ طَحِينِ شَعِيرٍ، لاَ يَصُبُّ عَلَيْهِ زَيْتًا وَلاَ يَجْعَلُ عَلَيْهِ لُبَانًا، لأَنَّهُ تَقْدِمَةُ غَيْرَةٍ، تَقْدِمَةُ تَذْكَارٍ تُذَكِّرُ ذَنْبًا.

BESBES (read chapter in BES)

then shall the man bring his wife to the priest, and shall bring his gift for her, the tenth part of an ephah of barley-meal: he shall not pour oil upon it, neither shall he put frankincense upon it; for it is a sacrifice of jealousy, a sacrifice of memorial, recalling sin to remembrance.

RVR09RVR09 (read chapter in RVR09)

Entonces el marido traerá su mujer al sacerdote, y traerá su ofrenda con ella, la décima de un epha de harina de cebada; no echará sobre ella aceite, ni pondrá sobre ella incienso: porque es presente de celos, presente de recordación, que trae en memoria pecado.

RVR60RVR60 (read chapter in RVR60)

entonces el marido traerá su mujer al sacerdote, y con ella traerá su ofrenda, la décima parte de un efa de harina de cebada; no echará sobre ella aceite, ni pondrá sobre ella incienso, porque es ofrenda de celos, ofrenda recordativa, que trae a la memoria el pecado.

BBEBBE (read chapter in BBE)

Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.

CHTCHT (read chapter in CHT)

這人就要將妻送到祭司那裡、又為他帶著大麥麵伊法十分之一作供物、不可澆上油、也不可加上乳香、因為這是疑恨的素祭、是思念的素祭、使人思念罪孽。

EMEM (read chapter in EM)

entonces el hombre traerá su mujer al sacerdote y traerá por ella su ofrenda de una décima de efa de harina de cebada. Sobre ésta no echará aceite ni le pondrá incienso, porque es ofrenda por los celos, ofrenda memorial que trae a la memoria la iniquidad.

KORKOR (read chapter in KOR)

그 아내를 데리고 제사장에게로 가서 그를 위하여 보리 가루 에바 십분지 일을 예물로 드리되 그것에 기름도 붓지 말고 유향도 두지 말라 이는 의심의 소제요 생각하게 하는 소제니 곧 죄악을 생각하게 하는 것이니라

LSLS (read chapter in LS)

cet homme amènera sa femme au sacrificateur, et apportera en offrande pour elle un dixième d'épha de farine d'orge; il n'y répandra point d'huile, et n'y mettra point d'encens, car c'est une offrande de jalousie, une offrande de souvenir, qui rappelle une iniquité.

LUTLUT (read chapter in LUT)

so soll er sie zum Priester bringen und ein Opfer über sie bringen, ein zehntel Epha Gerstenmehl, und soll kein Öl darauf gießen noch Weihrauch darauf tun. Denn es ist ein Eiferopfer und Rügeopfer, das Missetat rügt.

RSTRST (read chapter in RST)

пусть приведет муж жену свою к священнику и принесет за нее в жертву десятую часть ефы ячменной муки, но не возливает на нее елея и не кладет ливана, потому что это приношение ревнования, приношение воспоминания, напоминающее о беззаконии;

SESE (read chapter in SE)

entonces el marido traerá su mujer al sacerdote, y traerá su ofrenda con ella, la décima de un efa de harina de cebada; no echará sobre ella aceite, ni pondrá sobre ella incienso, porque es presente de celos, presente de recordación, que trae en memoria pecado.

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We are indebted to the University of Pennsylvania Center for Computer Analysis of Texts (CCAT) and their Septuagint Greek Old Testament data files. These files have been of great assistance in the preparation of the Blue Letter Bible Septuagint text. They have been used, with permission, for non-commercial use only. All requests for permission to use the Septuagint (LXX) must be directed to the University of Pennsylvania CCAT (User Agreement / Declaration Form).

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