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The Blue Letter Bible

Hebreos (Hebrews) 12:11 :: Espanol Moderno (EM)

Unchecked Copy BoxHebrews 12:11 - Al momento, ninguna disciplina parece ser causa de gozo, sino de tristeza; pero después da fruto apacible de justicia a los que por medio de ella han sido ejercitados.
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Translations for Hebrews 12:11
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

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Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

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No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.

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No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

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For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

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No discipline seems enjoyable at the time, but painful. Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

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For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness.

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All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

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And all discipline for the moment seems not to be joyful, but sorrowful, but to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

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For the time being no discipline brings joy, but seems sad and painful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness [right standing with God and a lifestyle and attitude that seeks conformity to God’s will and purpose].

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Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it.

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For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.

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All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

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and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

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But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it.

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Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

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All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

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omnis autem disciplina in praesenti quidem videtur non esse gaudii sed maeroris postea autem fructum pacatissimum exercitatis per eam reddit iustitiae

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وَطَبْعاً، كُلُّ تَأْدِيبٍ لَا يَبْدُو فِي الْحَالِ بَاعِثاً عَلَى الْفَرَحِ، بَلْ عَلَى الْحُزْنِ. وَلَكِنَّهُ فِيمَا بَعْدُ، يُنْتِجُ بِسَلامٍ فِي الَّذِينَ يَتَلَقَّوْنَهُ ثَمَرَ الْبِرِّ.

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πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης

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πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης

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وَلكِنَّ كُلَّ تَأْدِيبٍ فِي الْحَاضِرِ لاَ يُرَى أَنَّهُ لِلْفَرَحِ بَلْ لِلْحَزَنِ. وَأَمَّا أَخِيرًا فَيُعْطِي الَّذِينَ يَتَدَرَّبُونَ بِهِ ثَمَرَ بِرّ لِلسَّلاَمِ.

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Es verdad que ningún castigo al presente parece ser causa de gozo, sino de tristeza; mas después da fruto apacible de justicia á los que en él son ejercitados.

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Es verdad que ninguna disciplina al presente parece ser causa de gozo, sino de tristeza; pero después da fruto apacible de justicia a los que en ella han sido ejercitados.

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At the time all punishment seems to be pain and not joy: but after, those who have been trained by it get from it the peace-giving fruit of righteousness.

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凡管教的事、當時不覺得快樂、反覺得愁苦.後來卻為那經練過的人、結出平安的果子、就是義.

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Al momento, ninguna disciplina parece ser causa de gozo, sino de tristeza; pero después da fruto apacible de justicia a los que por medio de ella han sido ejercitados.

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무릇 징계가 당시에는 즐거워 보이지 않고 슬퍼 보이나 후에 그로 말미암아 연달한 자에게는 의의 평강한 열매를 맺나니

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Il est vrai que tout châtiment semble d'abord un sujet de tristesse, et non de joie; mais il produit plus tard pour ceux qui ont été ainsi exercés un fruit paisible de justice.

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Alle Züchtigung aber, wenn sie da ist, dünkt uns nicht Freude, sondern Traurigkeit zu sein; aber darnach wird sie geben eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübt sind.

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Всякое наказание в настоящее время кажется не радостью, а печалью; но после наученным через него доставляет мирный плод праведности.

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Es verdad que ningún castigo al presente parece ser causa de gozo, sino de tristeza; mas después da fruto apacible de justicia a los que en él son ejercitados.

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Hebrews Chapter 12 — Additional Translations: