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TWOT Reference: 239a
Strong's Number H996 matches the Hebrew בַּיִן (bayin),
which occurs 408 times in 248 verses
in the WLC Hebrew.
Page 2 / 5 (Exo 26:33–Jos 22:34)
“Hang the curtain under the clasps[fn] and bring the ark of the testimony there behind the curtain, so the curtain will make a separation for you between the holy place and the most holy place.
“You are to offer the second lamb at twilight. Offer a grain offering and a drink offering with it, like the one in the morning, as a pleasing aroma, a food offering to the LORD.
“When Aaron sets up the lamps at twilight, he must burn incense. There is to be an incense offering before the LORD throughout your generations.
“Make a bronze basin for washing and a bronze stand for it. Set it between the tent of meeting and the altar, and put water in it.
“Tell the Israelites: You must observe my Sabbaths, for it is a sign between me and you throughout your generations, so that you will know that I am the LORD who consecrates you.
“It is a sign forever between me and the Israelites, for in six days the LORD made the heavens and the earth, but on the seventh day he rested and was refreshed.”
He set the basin between the tent of meeting and the altar and put water in it for washing.
“You must distinguish between the holy and the common, and the clean and the unclean,
“in order to distinguish between the unclean and the clean, between the animals that may be eaten and those that may not be eaten.”
“Therefore you are to distinguish the clean animal from the unclean one, and the unclean bird from the clean one. Do not become contaminated by any land animal, bird, or whatever crawls on the ground; I have set these apart as unclean for you.
“The Passover to the LORD comes in the first month, at twilight on the fourteenth day of the month.
These are the statutes, ordinances, and laws the LORD established between himself and the Israelites through Moses on Mount Sinai.
“The priest will set its value, whether high or low; the price will be set as the priest makes the assessment for you.
“When a man consecrates his house as holy to the LORD, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.
“He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed.”
When Moses entered the tent of meeting to speak with the LORD, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim. He spoke to him that way.
“You must observe it at its appointed time on the fourteenth day of this month at twilight; you are to observe it according to all its statutes and ordinances.”
and they observed it in the first month on the fourteenth day at twilight in the Wilderness of Sinai. The Israelites did everything as the LORD had commanded Moses.
“Such people are to observe it in the second month, on the fourteenth day at twilight. They are to eat the animal with unleavened bread and bitter herbs;
While the meat was still between their teeth, before it was chewed, the LORD’s anger burned against the people, and the LORD struck them with a very severe plague.
“Tell Eleazar son of Aaron the priest to remove the firepans from the burning debris, because they are holy, and scatter the fire far away.
They set out from there and camped on the other side of the Arnon River, in the wilderness that extends from the Amorite border, because the Arnon was the Moabite border between Moab and the Amorites.
“Offer the second lamb at twilight, along with the same kind of grain offering and drink offering as in the morning. It is a food offering, a pleasing aroma to the LORD.
These are the statutes that the LORD commanded Moses concerning the relationship between a man and his wife, or between a father and his daughter in his house during her youth.
“Then divide the captives between the troops who went out to war and the entire community.
“the assembly is to judge between the person who kills someone and the avenger of blood according to these ordinances.
These are the words Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph,[fn] between Paran and Tophel, Laban, Hazeroth, and Di-zahab.
“I commanded your judges at that time: Hear the cases between your brothers, and judge rightly between a man and his brother or his resident alien.
“At that time I was standing between the LORD and you to report the word[fn] of the LORD to you, because you were afraid of the fire and did not go up the mountain. And he said:
“You are sons of the LORD your God; do not cut yourselves or make a bald spot on your head[fn] on behalf of the dead,
“If a case is too difficult for you — concerning bloodshed, lawsuits, or assaults — cases disputed at your city gates, then go up to the place the LORD your God chooses.
“If there is a dispute between men, they are to go to court, and the judges will hear their case. They will clear the innocent and condemn the guilty.
“the afterbirth that comes out from between her legs and the children she bears, because she will secretly eat them for lack of anything else during the siege and hardship your enemy imposes on you within your city gates.
“But keep a distance of about a thousand yards[fn] between yourselves and the ark. Don’t go near it, so that you can see the way to go, for you haven’t traveled this way before.”
So Joshua sent them out, and they went to the ambush site and waited between Bethel and Ai, to the west of Ai. But he spent that night with the troops.
All the troops who were with him went up and approached the city, arriving opposite Ai, and camped to the north of it, with a valley between them and the city.
Now Joshua had taken about five thousand men and set them in ambush between Bethel and Ai, to the west of the city.
The lot came up for the tribe of Benjamin’s descendants by their clans, and their allotted territory lay between Judah’s descendants and Joseph’s descendants.
“For the LORD has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the LORD! ’ So your descendants may cause our descendants to stop fearing the LORD.
“Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the LORD in his presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, ‘You have no share in the LORD! ’
“We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the LORD’s altar that our ancestors made, not for burnt offering or sacrifice, but as a witness between us and you.
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